Importance of Sutra & Woman Interrupts Man’s Prayer (Ahadith 473-474)
Salam,
Bismillah.
There have been a few corrections in Hadith no 472. Mistakes were due to my lack of knowledge. Don’t forget to check it out.
Narrated Ibn ‘Umar:
Whenever Allah’s Apostle came out on ‘Id day, he used to order that a Harba (a short spear) to be planted in front of him (as a sutra* for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet , this practice was adopted by the Muslim rulers (who followed his traditions).
This Hadith shows us the importance of having a sutra in front of the Imaam while he leads a congregation in prayer. When praying alone, one should also try to develop the habit of defining his prayer space by keeping a sutra in front of him.
*Sutra is a screen that a person uses to define his prayer space, such as a wall, door etc. The bare minimum requirement for sutra is: that it should be as tall as the length of one hand.
Narrated ‘Aun bin Abi Juhaifa:
I heard my father saying, “The Prophet led us, and prayed a two-Rak’at Zuhr prayer and then a two-Rak’at ‘Asr prayer at Al-Batha’ with an ‘Anza (planted) in front of him (as a Sutra) while women and donkeys were passing in front of him (beyond that ‘Anza).”
The words “beyond that ‘anza” are of immense importance here. A woman passing in front of a man whose praying invalidates his prayer. It’s not because women are impure (najis) but scholars have said that it’s because she’s a temptation for men. [Ref: islmaqa.com, no. 12717]
It was reported from ‘Abd-Allaah ibn al-Saamit that Abu Dharr said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘If any one of you stands up to pray, then he has a sutrah [an item placed in front of a praying person as a “screen”] if he has something the height of the back of a saddle in front of him. If he does not have something the height of the back of a saddle in front of him, then his prayer is invalidated if a donkey or a woman or a black dog passes in front of him.’” I [‘Abd-Allaah] asked, “O Abu Dharr, what is the difference between a black dog and a red or yellow dog?” He said, “O son of my brother, I asked the Messenger of Allaah (peace and blessings of Allaah be upon him) the same question, and he said, ‘The black dog is a shaytaan (devil).’” (Narrated by Muslim, 510).
Wassalam.
Posted on September 7, 2011, in iLook and tagged anza, black dog, bukhari, congregation, distraction, donkey, hadith no 473, hadith no 474, harba, interrupt, invalidate, jamaah, jamaat, man, salah, spear, stick, sutra, temptation, woman. Bookmark the permalink. 8 Comments.
jazakhallah kheir i liked it!
Very nice marvelous
wa alaikum assalam! Can you give me the link to the Hadith which says that a black dog (and some other animals) should be killed, if it has been posted already?
Don’t know about that.
Ok I decided to overcome my laziness Alhamdulillah! This is what I found!
Sahih Muslim. This is from the book of Transactions (Kitab Al-Buyu)
USC-MSA web (English) reference: Book 10, Hadith 3813
Arabic reference: Book 23, Hadith 4103
… Abu Zubair heard Jabir b. ‘Abdullah (Allah be pleased with him) saying: Allah’s Messenger (may peace be upon him) ordered us to kill dogs, and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah’s Apostle (may peace be upon him) forbade their killing. He (the Holy Prophet further) said: It is your duty the jet-black (dog) having two spots (on the eyes), for it is a devil. …
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ مِنَ الْبَادِيَةِ بِكَلْبِهَا فَنَقْتُلُهُ ثُمَّ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ قَتْلِهَا وَقَالَ ” عَلَيْكُمْ بِالأَسْوَدِ الْبَهِيمِ ذِي النُّقْطَتَيْنِ فَإِنَّهُ شَيْطَانٌ
Jzk khayr.
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