Monthly Archives: October 2011
When the Mu’adhin pronounced the Adhan for Fajr prayer and the dawn became evident, the Prophet (SAW) ordered a two-Rak’at light prayer (Sunnah) before the Iqamah of the compulsory (congregational) prayer.
The Prophet used to offer two light Rak’at between the Adhaan and the Iqamah of the Fajr prayer.
In other narrations, we get to know that he (SAW) used to recite Surah al-Kafiroon in the first Rak’ah of Fajr Sunnahs and Surah al-Ikhlaas in the second. :)
Don’t miss the two Sunnahs before the Fajr prayer. It’s a Sunnah! :)
For men: Prophet (SAW) prayed the two Sunnah rak’aat at home, before leaving for the masjid to perform the fardh (obligatory) prayer.
Narrated Salim bin Abdullah:
My father said that Allah’s Apostle said, “Bilal pronounces Adhaan at night, so keep on eating and drinking (Suhur) till Ibn Umm Maktum pronounces Adhaan.” Salim added, “He was a blind man who would not pronounce the Adhaan unless he was told that the day had dawned.”
Yes, a blind man. He only needed to be told of the time. Pronouncing the Adhaan does not require sight, does it? :)
Abd-Allah ibn Umm-Maktum was among the first converts to Islam. Muhammad (SAW) sent him and Mus`ab ibn `Umair to Medina for teaching Qur’an to the inhabitants before the Hijrah took place. He and Bilal ibn Rabah were chosen as mu’adhins in Medina by Muhammad (SAW). When Muhammad (SAW) left Medina for participating in battles, he was given the responsibility of leading the prayers. (Islam surely does NOT discriminate.)
Abd-Allah ibn Umm-Maktum requested Umar, the second Caliph of Islam, to let him take part in Jihad in spite of his blindness. Umar allowed him to take part in the Battle of al-Qādisiyyah in 636 C.E. He served in the battle as the standard bearer for the Muslim side, and he was killed in the fighting.
Allah (SWT) revealed a few verses about this awesome Sahabi (companion) as well. The story goes as follows:
Muhammad (SAW) was preaching Islam to Walid ibn al-Mughira and other Quraysh chieftains in Mecca. Abd-Allah ibn Umm Maktum came along and asked Muhammad (SAW) about something. Muhammad (SAW) did not want to turn his attention away from the chieftains and frowned at ibn Umm Maktum. Allah admonished Muhammad (SAW) for this action via the first ten verses of ‘Abasa:
He (Prophet s.a.w) frowned and turned (his) back,
Because there came to him the blind man.
And what would make you know that he would purify himself,
Or become reminded so that the reminder should profit him?
As for him who considers himself free from need (of you),
To him do you address yourself.
And no blame is on you if he would not purify himself
And as to him who comes to you striving hard,
And he fears,
From him will you divert yourself?
Another verse based on an incident involving ibn Umm-Maktum is the 95th verse of An-Nisa. As related by Ibn Kathir in his exegesis of the Qur’an, Al-Bukhari recorded that Sahl bin Sa`d As-Sa`di said, “I saw Marwan bin Al-Hakam sitting in the Masjid. I came and sat by his side. He told us that Zayd bin Thabit told him that Allah’s Messenger dictated this Ayah to him, Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah. Ibn Umm Maktum came to the Prophet as he was dictating that very Ayah to me. Ibn Umm Maktum said, `O Allah’s Messenger! By Allah, if I had power, I would surely take part in Jihad.’ He was a blind man. So Allah sent down revelation to His Messenger while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. That ended after Allah revealed, … except those who are disabled and those who strive and fight in the cause of Allah. [Qur’an, 4:95]
So that was Abdullah Ibn Umm Maktum, the awesome Sahabi who did not let his blindness be his weakness. He did more than most ‘seeing’ men could ever do. May Allah be pleased with him. :)
Narrated ‘Abdullah bin Al-Harith:
Once on a rainy muddy day, Ibn ‘Abbas delivered a sermon in our presence and when the Mu’adhdhin pronounced the Adhan and said, “Haiya ala-s-sala(t) (come for the prayer)” Ibn ‘Abbas ordered him to say ‘Pray at your homes.’ The people began to look at each other (surprisingly). Ibn ‘Abbas said. “It was done by one who was much better than I (i.e. the Prophet or his Mu’adhdhin), and it is a license.’
- On a rainy, muddy day (extreme weather conditions), it is permissible for men to pray at homes.
Note: Those days, people had to travel on foot or on camels etc. Heavy rain affected them. We have weather-proof cars today. So try your best to pray at the mosque. If you can’t, you have a rukhsat (relaxation).
- The mu’adhin can announce ‘as-salatu fir-rihaal‘ (pray at your homes) during the Adhaan instead of ‘hayya alas-salaah‘ (come to prayer) in extreme weather conditions, as mentioned in this Hadith.
- Talking during the Adhaan isn’t encouraged. You’re supposed to answer the Adhaan. But if necessary, you may talk. (As Ibn Abbas did.)
- Don’t be afraid to follow the Sunnah even if it’s against the norms. You’re a Muslim. Wear your identity proudly. And may Allah be your Helper. :)
Narrated Abu Huraira:
Allah’s Apostle said, “If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots, and if they knew the reward of the Zuhr prayer (in the early moments of its stated time) they would race for it (go early) and if they knew the reward of ‘Isha’ and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl.”
Whoa! Such little things apparently. And such huge rewards! Scale and measure is surely different in Allah’s eyes. SubhanAllah!
Narrated Jabir bin ‘Abdullah:
Allah’s Apostle said, “Whoever after listening to the Adhan says, ‘Allahumma Rabba hadhihi-d-da’ watit-tammati was-salatil qa’imati, ati Muhammadan al-wasilata wal-fadilata, wab’ athhu maqaman mahmudan-il-ladhi wa’ adtahu (O Allah! Lord of this perfect call (of not ascribing partners to You) and of the regular prayer which is going to be established! Kindly give Muhammad the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which You promised him)’, then intercession for me will be permitted for him on the Day of Resurrection”.
Waseelah: a special place in Paradise which will be given to only one person. Prophet (SAW) expressed hope that he’ll be that one person iA.
Maqam-e-Mahmood: the place where Prophet (SAW) will intercede for whomever Allah allows. He will praise Allah and the whole creation will praise him (SAW).
Lesson: Make sure to recite this dua after the Adhaan if you want to be interceded for on the Day of Judgement.