Monthly Archives: April 2012
Volume 2, Book 15, Number 772:
The Prophet said, “Whoever slaughtered (his sacrifice) before the ‘Id prayer, should slaughter again.” A man stood up and said, “This is the day on which one has desire for meat,” and he mentioned something about his neighbors. It seemed that the Prophet believed him. Then the same man added, “I have a young she-goat which is dearer to me than the meat of two sheep.” The Prophet permitted him to slaughter it as a sacrifice. I do not know whether that permission was valid only for him or for others as well.
Next Hadith will explain the incident better..
Volume 2, Book 15, Number 773:
Narrated Al-Bara’ bin ‘Azib:
The Prophet delivered the Khutba after offering the prayer on the Day of Nahr and said, “Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the ‘Id prayer then he has not done the sacrifice.” Abi Burda bin Niyar, the uncle of Al-Bara’ said, “O Allah’s Apostle! I have slaughtered my sheep before the ‘Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer.” The Prophet said, “The sheep which you have slaughtered is just mutton (not a Nusuk).” He (Abu Burda) said, “O Allah’s Apostle! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? “The Prophet (p.b.u.h) said, “Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you.”
Don’t eat anything before Eid prayer on Eid-ul-Adha (if you’re offering the sacrifice on the first day). But it is Sunnah to eat dates in an odd number on Eid-ul-Fitr.
..But on Eid al-Adha it is mustahabb not to eat anything until one comes back from the prayer, so he should eat from the udhiyah if he has offered a sacrifice. If he is not going to offer a sacrifice there is nothing wrong with eating before the prayer.
Eid al-Adhaa is the tenth day of Dhoo’l-Hijjah, the last (twelfth) month of the Hijri or Islamic calendar. It is, as the Prophet (peace be upon him) said: “The greatest day in the sight of Allaah, may He be blessed and exalted, the Day of Sacrifice . . .” (Reported by Abu Dawud; see also Saheeh al-Jaami‘, 1064).
It is also the greatest day of Hajj, as the Prophet (peace be upon him) told us. (Reported by al-Tirmidhi, see Saheeh al-Jaami‘, 8191).
The reason why it is described as the greatest day of the year is that it combines so many acts of worship which are not combined on any other day, such as the Eid prayer, offering the sacrifice, reciting Takbeer (glorifying Allaah), and widespread remembrance of Allaah. For the pilgrims in Makkah, it also includes offering a sacrifice, stoning the pillars representing Shaytaan (the devil), shaving the head (for men only; women merely cut a little off their hair), and performing Tawaaf (circumambulation of the Ka‘bah) and Sa‘ee (running between the two hills of Safaa and Marwa).
Why sacrifice? We all know the story of Ibrahim (AS), but do we really know the spirit of sacrifice? Is it just the meat we eat and distribute among family, friends, neighbors and the poor, or is there something more to it? Here’s one unbelievably awesome video that should explain it all:
Volume 2, Book 15, Number 771:
Narrated Anas bin Malik:
Allah’s Apostle never proceeded (for the prayer) on the Day of ‘Id-ul-Fitr unless he had eaten some dates. Anas also narrated: The Prophet used to eat odd number of dates.
Note that this Sunnah is for Eid-ul-Fitr only. The one that comes after Ramadan. :)
Eat dates before leaving for prayer, and that too in an odd number. 1, 3 , 5, 7…
I walk with nose in air
Instilling those around me with fear
Whatever I do, I am the best
The world for me is a jest
I look around me in disdain
Scoffing at those in pain
I am my own master, my own slave
I dictate the rules for how I behave.
My heart is diseased
All within me, deceased
Where I’m going, I see not
Where I came from, I forgot
I begin to see the prison I’m in
As the walls around me cave in
My forehead touches the ground
My purpose of life, found.
Volume 2, Book 15, Number 770:
Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical instruments of Satan in the house of Allah’s Apostle!” It happened on the ‘Id day and Allah’s Apostle said, “O Abu Bakr! There is an ‘Id for every nation and this is our ‘Id.”
This statement of the Prophet (SAW) “there is an Eid for every nation and this is our Eid” implies two things:
- Enjoying the day and its festivities is a good thing – it’s Sunnah.
More on it here.
- There is no other Eid or festival prescribed for Muslims other than the two Eids (Eid-ul-Fitr and Eid-ul-Ad’ha).
Firstly: ‘Eid (festival) is the name given to something which returns (`aadaya`oodu), and is used to describe gatherings which happen repeatedly, on a yearly, monthly or weekly basis, etc. So an ‘eid includes a number of things, such as a day which comes regularly, e.g., ‘Eid al-Fitr and Friday; gatherings on that day; and actions such as acts of worship and customs which are done on that day.
Secondly: any of these things which are intended as rituals or acts of worship aimed at drawing closer to Allaah or glorifying Him in order to earn reward, or which involve imitating the people of Jaahiliyyah or any other groups of kaafirs, is a prohibited bid’ah, an innovation which comes under the general meaning of the hadeeth: “Whoever innovates
something in this matter of ours (Islam) that is not part of it, will have it rejected.” (Narrated by al-Bukhaari and Muslim).
Examples of that include Mawlid al-Nabi (the Prophet’s birthday), Mother’s Day and national holidays, because in the first case there are innovated acts of worship which Allaah has not prescribed, and because it involves imitation of the Christians and other kaafirs. And in the second and third cases there is imitation of the kuffaar. But in cases where the intention is to organize work to serve the interests of the ummah and to put its affairs straight, or to organize programs of study, or to bring employees together for work purposes etc., which in and of themselves do not involve acts of worship and glorification, then these are a kind of benign innovation which do not come under the meaning of the hadeeth, “Whoever innovates something in this matter of ours (Islam) that is not a part of it will have it rejected.” So there is
nothing wrong with such things, indeed they are allowed by sharee’ah.Fataawa al-Lajnah al-Daa’imah, 3/59[Taken from IslamQA]
Volume 2, Book 15, Number 769:
I heard the Prophet (p.b.u.h) delivering a Khutba saying, “The first thing to be done on this day (first day of ‘Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah) and whoever does so, he acted according to our Sunna (traditions).”
If I say there’s no spirit in Eid without the Eid prayer, I won’t be exaggerating.
The Muslims are unanimously agreed that the Eid prayer is prescribed in Islam. Some of them say that it is Sunnah, some say that it is fard kafaayah (a communal obligation) and some say that it is fard ‘ayn (an individual obligation), and that not doing it is a sin. They quoted as evidence the fact that the Prophet (peace and blessings of Allaah be upon him) commanded even the virgins and women in seclusion, i.e., those who did not ordinarily come out, to attend the Eid prayer place, except that those who were menstruating should keep away from the prayer-place itself, because it is not permissible for a menstruating woman to stay in the mosque; it is permissible for her to pass through but not to stay there.
It seems to me, based on the evidence, that it is fard ‘ayn (an individual obligation) and that every male is obliged to attend the Eid prayer except for those who have an excuse. This was the view favoured by Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him).
In the first rak’ah the imam should recite Sabbih isma rabbika al-A‘ala (Soorat al-A’la 87) and in the second rak’ah he should recite Hal ataaka hadeeth ul-ghaashiyah (al-Ghaashiyah 88). Or he may recite Soorat Qaaf (50) in the first and Soorat al-Qamar (54) in the second. Both options are narrated in saheeh reports from the Messenger of Allaah (peace and blessings of Allaah be upon him).
Majmoo’ Fataawa Ibn ‘Uthaymeen, 16/216-223.
For more details on the ruling on Eid prayers, go through this.
Everyone must go out to pray Eid prayer. Yes, women too!