Can One Pray Sitting? (Ahadith 913 – 919)
This is the last post from Kitaab Taqseer-us-Salah [Book of Shortening the Prayers]. Kitaab-ut-Tahajjud [Book of the Night Prayer] starts tomorrow inshaAllah.
Volume 2, Book 20, Number 214:
Allah’s Apostle prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer, he said, “The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same.”
Volume 2, Book 20, Number 215:
Narrated Anas bin Malik:
Allah’s Apostle (p.b.u.h) fell down from a horse and his right side was either injured or scratched, so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said, “The Imam is to be followed; so if he says Takbir, you should also say Takbir, and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Sami’a-l-lahu Liman Hamidah (Allah hears whoever sends his praises to Him) you should say: Rabbana walakal-Hamd (O our Lord! All the praises are for You.”) (See Hadith No. 656 Vol. 1).
Volume 2, Book 20, Number 216:
Narrated ‘Imran bin Husain (who had piles):
I asked Allah’s Apostle about the praying of a man while sitting. He said, “If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while lying gets half the reward of that who prays while sitting.”
Volume 2, Book 20, Number 217:
Narrated’Abdullah bin Buraida:
‘Imran bin Husain had piles. Once Abu Ma mar narrated from ‘Imran bin Husain had said, “I asked the Prophet (p.b.u.h) about the prayer of a person while sitting. He said, ‘It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while lying gets half the reward of that who prays while sitting.’ “
Volume 2, Book 20, Number 218:
Narrated ‘Imran bin Husain:
had piles, so I asked the Prophet about the prayer. He said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray lying on your side.”
Volume 2, Book 20, Number 219:
(the mother of the faithful believers) I never saw Allah’s Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
Volume 2, Book 20, Number 220:
(the mother of the faithful believers) Allah’s Apostle (in his last days) used to pray sitting. He would recite while sitting, and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second Raka. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep, he would lie down.
Standing during prayer is an obligatory pillar which cannot be omitted. It is not permissible for anyone to pray sitting unless he is unable to stand, or standing is very difficult for him, or he is sick and there is the fear that his sickness may become worse if he prays standing up.
That also includes a paralyzed person who is unable to stand at all, and an elderly person for whom it is difficult to stand, and a sick person who will be harmed by standing because it will either make his sickness worse or delay his recovery.
Read more on the ruling on praying while sitting here. It’s different for fardh (obligatory) prayer and nafal (voluntary) prayer, so do read!
Rulings on prayer in pregnancy here.
Rulings and issues about praying on a chair here.
Posted on July 1, 2012, in iLook and tagged bukhari, chair, hadith no 913, hadith no 914, hadith no 915, hadith no 916, hadith no 917, hadith no 918, hadith no 919, prayer, salah, shortening, sitting, taqseer. Bookmark the permalink. 6 Comments.
Regarding the first hadith, I think in one of your previous posts(not in this particular book) you had mentioned that in his last few days, RasulAllah salAllahu alayhi wa sallam, used to sit and pray but he asked his people to stand and pray… Something on those terms was posted ..You had also mentioned that because of that the hadith on sitting gets abrogated.. Please correct me if I am wrong!
I figured out it was in this post https://ilookilisten.wordpress.com/2011/11/24/the-science-of-hadith-ahadith-656-657/
Yes, Prophet (SAW) prayed while sitting during his illness, and the others prayed standing behind him.
But what’s the problem here? Sorry, I didn’t get it..
I mean because Prophet salAllahu alayki wa sallam prayed while stting during his illness and others where standing, the 1st hadith in this post that if the iman sits, others also should sit.. gets abrogated, right?
According to some other scholars, this Hadith is not abrogated. Some say this action (as in the Hadith above) can still be followed. Others say we can’t do so. And yet another group of scholars say we can follow both.
Oh ok JazakAllahu Khair! :)