Monthly Archives: October 2012
Narrated ‘Aisha :
The Prophet (p.b.u.h) said, “Don’t abuse the dead, because they have reached the result of what they forwarded.”
Abusing here refers to verbal abuse, using harsh words against a person.
Most scholars say that this is for the believers, i.e. don’t abuse the dead believers. But anyhow, taking the hukm (commandment) of the Prophet (SAW), one must be careful as to not talk bad about any dead person, especially the believers.
This also implies not judging them, i.e. not deciding where they ended up. Because. We. Don’t. Know.
No matter how pious you knew the person to be, you are not allowed to say (even about a martyr) that he/she definitely went to Jannah, or in the case of a wicked one, that he/she definitely went to Hell.
Prophet (SAW) said:
والله ما أدرى وأنا رسول الله ما يفعل بى
[roughly translated:] By Allah, I do not know what will be done with me, even though I’m the Messenger of Allah.
If Prophet (SAW) wasn’t so sure, how can we claim to know about a person’s fate? Do we have angels coming to us as reporters? :)
Side question: is it okay to organize a gathering to remember the deceased? Find the answer here.
Narrated ‘Amr bin Maimun Al-Audi:
I saw ‘Umar bin Al-Khattab (when he was stabbed) saying, “O ‘Abdullah bin ‘Umar! Go to the mother of the believers Aisha and say, ‘Umar bin Al-Khattab sends his greetings to you,’ and request her to allow me to be buried with my companions.” (So, Ibn ‘Umar conveyed the message to ‘Aisha.) She said, “I had the idea of having this place for myself but today I prefer him (‘Umar) to myself (and allow him to be buried there).” When ‘Abdullah bin ‘Umar returned, ‘Umar asked him, “What (news) do you have?” He replied, “O chief of the believers! She has allowed you (to be buried there).” On that ‘Umar said, “Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (‘Aisha ) and say, ‘Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the grave-yard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah’s Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him,” and then he mentioned the name of ‘Uthman, ‘Ali, Talha, Az-Zubair, ‘Abdur-Rahman bin ‘Auf and Sad bin Abi Waqqas.
By this time a young man from Ansar came and said, “O chief of the believers! Be happy with Allah’s glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this.” ‘Umar replied, “O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar, who before them had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities.”
- what was on `Umar (RA)’s mind when he was bleeding on his death-bed – that he gets a place near Prophet (SAW) to be buried.
- how that place was so beloved to `Aishah (RA) and she had planned to be buried there, but she gave it up for `Umar (RA), preferring him over herself.
- the things `Umar (RA) said as wasiyyat (will) to his successor as leader of the believers.
- how `Umar (RA) had been martyred but he was still scared for his hisaab. His words in reply to the man from Ansaar: “O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything.”
SubhanAllah, reading about the Companions make them seem like stars in the sky. Fascinating.
May we be together with them in Jannah. Firdaws preferably. <3
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin ‘Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No-one could be found who could tell them about it till I (‘Urwa) said to them, “By Allah, this is not the foot of the Prophet but it is the foot of Umar.”
Aisha narrated that she made a will to ‘Abdullah bin Zubair, “Do not bury me with them (the Prophet and his two companions) but bury me with my companions (wives of the Prophet (p.b.u.h) ) in Al-Baqi as I would not like to be looked upon as better than I really am (by being buried near the Prophet).”
There are two narrations in this regard:
Onne from Hisham bin `Urwah who narrated from his father:
كان الناس يصلون إلى القبر فأمر به عمر بن عبد العزيز فرفع حتى لا يصلي إليه أحد ، فلما هدم بدت قدم بساق وركبة ، ففزع عمر بن عبد العزيز ، فأتاه عروة ، فقال : هذا ساق عمر وركبته…الخ
When the wall of the quarter of Prophet (SAW) fell, people started praying towards it so Omar bin Abdul Aziz (RA) ordered it to be rebuilt to an extent that no one could pray towards it. When it was demolished, shin and the knee became apparent. Omar bin Abdul Aziz started crying then came Urwah to him and said: this is the shin and knee of Omar (RA). End quote.
In the same way there is another narration:
وروى الآجري من طريق مالك بن مغول ، عن رجاء بن حيوة ، قال : كتب الوليد بن عبد الملك إلى عمر بن عبد العزيز – وكان قد اشترى حجر أزواج النبي صلى الله عليه وسلم – أن اهدمها ووسع بها المسجد ، فقعد عمر في ناحية ، ثم أمر بهدمها ، فما رأيته باكيا أكثر من يومئذ . ثم بناه كما أراد . فلما أن بنى البيت على القبر وهدم البيت الأول ظهرت القبور الثلاثة ، وكان الرمل الذي عليها قد انهار ، ففزع عمر بن عبد العزيز ، وأراد أن يقوم فيسويها بنفسه ، فقلت له : أصلحك الله ، إنك إن قمت قام الناس معك ، فلو أمرت رجلا أن يصلحها ، ورجوت أنه يأمرني بذلك ، فقال : يا مزاحم – يعني مولاه – قم فأصلحها
And it is narrated by Al-Aajiri from the chain of Malik bin Mighwal, who narrated from Rajaa bin Hayawah, who said: Walid bin Abdul Malik wrote to Umar bin Abdul Aziz who bought the quarter of Prophet’s wives in order to demolish it and extend the premises of Masjid, so Umar bin Abdul Aziz stood on one side and ordered for its fall and from that day onward I never saw Umar crying more than what he cried at that time. Then he built as it was planned. When (after extending) the house was being rebuilt, three graves became apparent and the sand on them was crumpled (graves were cracked) so Omar bin Abdul Aziz started crying and then he thought of repairing and leveling it himself, he said to him: May Allah reform you, if you stand, people will stand with you, if you had ordered a man would have done it, and I hoped that he would order me to do so. He said: O friend! Stand and reform it!
Anyway, this incident is taken as proof that bodies of martyrs don’t get degenerated by the soil. But it is better not to say this because the preferred opinion in this regard is we can’t say anything for sure because there is no evidence for such claim. There are many contrary situations witnessed as well. Moreover, it is not necessary that the body was saved because it was of Omar (RA) who was martyred and not Abu Bakr (RA)’s who wasn’t.
When there is no evidence for distinguishing between martyrs and other Muslims then it would fall under the general principle:
كل ابن آدم يأكله التراب إلا عجب الذنب منه خلق وفيه يركب *
أخرجه البخاري والنسائي وأبو داود وابن ماجه وأحمد في المسند ومالك في الموطأ
Abu Huraira reported Allah’s Messenger (may peace be upon him) as saying: “The earth would consume every son of Adam except his spinal chord from which his body would be reconstituted (on the Day of Resurrection)“. Narrated by Bukhari, an-Nasai, Abu Dawud, Ibn Majah, Ahmad in his Musnad and Malik in Muwatta.
Hence, Allah preserves the bodies of His beloved people whenever He wills and whomever He wills, whether he is a martyr or not.
The bodies of Prophets would be considered as an exception as there is an evidence for the exception. Allahu A`lam [Allah knows best].
As for the second part, Aishah (RA) gave up her position (near the Prophet [SAW]) where she wanted to be buried, because Umar (RA) had asked her if he could be buried there. She preferred him over herself saying that “I would not like to be looked upon as better than I really am”. SubhanAllah. [More on this tomorrow inshaAllah.]
Hadith no. 1171 (below) is a repeat. Read it here.
Allah’s Apostle in his fatal illness said, “Allah cursed the Jews and the Christians, for they built the places of worship at the graves of their prophets.” And if that had not been the case, then the Prophet’s grave would have been made prominent before the people. So (the Prophet ) was afraid, or the people were afraid that his grave might be taken as a place for worship.
Grave of the Prophet (SAW):
Narrated Abu Bakr bin ‘Aiyash :
Sufyan At-Tammar told me that he had seen the grave of the Prophet elevated and convex.
Two types of graves: shaqq & lahd.
The shaqq means that a trench is dug in the middle of the grave to suit the size of the deceased, and its sides are built with bricks so that it will not collapse on the deceased, and the deceased is placed in it on his right side facing the qiblah, then this trench is covered with stones or the like and the ceiling is raised a little so that it will not touch the deceased, then the soil is filled in.
The lahd (niche) means that a place is dug at the bottom of the grave on the side that is closest to the qiblah, in which the deceased is placed on his right side facing the qiblah, then this hole is filled in with bricks behind the deceased, then the dirt is filled in.
Both the lahd and the shaqq are permissible according to scholarly consensus, but the lahd is preferable, because this is what was done with the grave of the Messenger (peace and blessings of Allaah be upon him). Muslim (966) narrated that Sa’d ibn Abi Waqqaas (may Allaah be pleased with him) said, during the illness of which he died: Make a lahd (niche) for me, and set up bricks over me, as was done for the Messenger of Allaah (S).
Side question: was a window opened above the Prophet (SAW)’s grave for rain? Answer here.
During his sickness, Allah’s Apostle was asking repeatedly, “Where am I today? Where will I be tomorrow?” And I was waiting for the day of my turn (impatiently). Then, when my turn came, Allah took his soul away (in my lap) between my chest and arms and he was buried in my house.
Prophet (SAW) would take regular turns to be with his wives. Although he loved `A’ishah (RA) more than the others, he never treated the others unjustly. During the days of his fatal illness, he became really impatient to be with `A’ishah, so he would ask again and again: ‘where am I today? Where will I be tomorrow?’, indicating that he wanted to visit `A’ishah real soon.
And same was the case with `A’ishah (RA); she kept getting impatient as well. So in order to fulfill Prophet (SAW)’s wish, the wives mutually decided to let `A’ishah have their share of the days. When finally he came to be with `A’ishah (RA), it was there in her lap that his soul was taken away. And it was there in her house that his body was buried. Sallallahu `alaiyhi wasallam.
When you love someone, it’s natural that you desire to see them and be with them as much as possible. And with a love so pure as this one (among spouses), it’s just plain cute. <3
The last person Prophet (SAW) saw before his death was `A’ishah (RA). Aww! :)
One of the greatest aims of marriage according to the laws of Allaah is so that affection and compassion may prevail between the spouses. This is the foundation on which married life should be built. Allaah, may He be exalted, says:
“And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy” [al-Room 30:21]
Al-Haafiz Ibn Katheer (may Allaah have mercy on him) said:
Affection means love, and compassion means kindness. A man keeps a woman either because he loves her or her because he feels compassion towards her because he has children from her.
Ibn Katheer (may Allah have mercy on him) also said:
There is no love between any two souls greater than that that exists between the spouses.
Tafseer Ibn Katheer, 3/525
Difference between love and ‘madness’ here.