Daily Archives: November 19, 2012
Hadith no. 1219 (below) and Hadith no. 1220 (further below) are repeats. Read the post here.
Narrate Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, “If a woman gives in charity from her husband’s house ..” The Prophet (sallallaahu `alayhi wasallam) also said, “If a lady gives meals (in charity) from her husband’s house without spoiling her husband’s property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending.”
Narrated ‘Aisha (radiallaahu `anhaa):
The Prophet (sallallaahu `alayhi wasallam) said, “When a woman gives in charity from her house meals in Allah’s Cause without spoiling her husband’s property, she will get a reward for it, and her husband will also get the reward for his earnings and the storekeeper will get a reward likewise.”
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Every day two angels come down from Heaven and one of them says, ‘O Allah! Compensate every person who spends in Your Cause,’ and the other (angel) says, ‘O Allah! Destroy every miser.’ “
So if angels’ prayers get accepted, generous people who spend in Allah’s Cause remain in constant advantage, and miserly people always at loss (tsk tsk). And guess what? Angels’ prayers do get accepted.
Assalam u alaikum! So as I was coming back to GIKI from Rawalpindi, I learned/reflected upon 2 things. Would just like to share them. Yeah yeah I know this isn’t poetry :P
I fell asleep in the van. The guy drove exceptionally good (fast?) today and when I woke up after about half an hour, we were really close (maybe because of the new motorway route). I woke up and realized that I had almost reached the end of my journey. I could see it by the signs around me. From that airbase or whatever that is, from the wind that had changed, from the atmosphere that was cleaner. I had to send some texts so I was like man if I hadn’t slept I would’ve sent them earlier. Now I’m almost there and since I just woke up I don’t feel like going through all that trouble right now. Let’s just wait till I reach back to my room.
Then it suddenly hit me, isn’t our life similar? We’re all on a journey aren’t we? Most of the time we are asleep, forgetting our real purpose. We wake up when most of it has already passed. Then it dawns upon us that we have indeed wasted a lot of time sleeping, while we could have done something productive in that time – something that would make the rest of the life (hereafter) better. But by that time, most of us don’t have the same strength. We are old. Our strength is not the same. All that excitement, all those hormones, all that vigor, dynamism, it’s just not there! So we feel tired even by thinking about what we could do back then. How would it feel? It would hurt. You’d want to cry, and you would. You’d turn to Allah when most of the people do.
But this was no ordinary journey. You were in a race. You slept while others worked hard. They did what was in their capacity, and by now they are far, far ahead of you.
The best deeds are those that are done in one’s YOUTH.
One of the five questions that would be asked on the day of judgement, and without answering which a person would not be able to move, would be How did you spend your YOUTH?
Better start working now than regret later, no?
May Allah give us the Tawfeeq to wake up from the delusion of this world, and make us realize the reality. So we work for our resting place.
“….And what is the worldly life except the enjoyment of delusion.”
So we do what Allah says in Surah Al-Hadeed (57:21), the very next verse of the one mentioned above.
“Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.”
The conductor when was about to drop me said that at this time there is no rickshaw how would you go to the gate from the turn (from where he would go left and I would have to go right). I said I’ll walk. He replied but it is 3 kilometers! I said nah it’s less than 1. Then he’s like ok.. I was only saying because yesterday a guy gave 100 rupees and we dropped him at the gate. I replied the guy must not like to walk :P lol
Then he stayed quiet, after a while he said, it’s 9PM and these are dangerous times. I said have Faith in Allah :) He’s like of course I have faith in Allah, but are 100 rupees dearer than your life? I knew what he was doing so I just kept saying that I’ll walk insha’Allah. He’s like suit yourself.
I read Ayat ul Kursi and the 3 Quls for protection and started walking. That road is a bit creepy, I admit. Some parts were lit up while others were in utter darkness. As I walked down the road I remembered the verse:
“160. If Allâh helps you, none can overcome you; and if He forsakes you, who is there after Him that can help you? And in Allâh (Alone) let believers put their trust.”Surah Al-Imran.
And what was said by the Prophets…
“…And upon Allah let those who would rely [indeed] rely.” Surah Ibraheem (14:12)
I accept I was freaked out for a while (mainly because I fear dogs a bit). Even seemed to hear voices from the fields towards my right. But I looked up at the stars (yeah, crazy about stargazing). And I said Allah if I can hear something you can hear it too, so I seek refuge in you from the evil out there and I ask you to give me the good out there.
And I remembered when the Prophet PBUH was asked that who would save you now and he replied ALLAH and the man dropped the sword in fear. There were different thoughts going on in my head.
I reached safely Alhamdulillah and there are two things I wanna mention here.
First, Why are we so afraid of the dark (or unknown)? I was reading Ammar Al-Shukry’s article the other day and I loved the part where he says we fear the darkness because we’re not familiar with it, because of the unknown. We fear the unknown. Then why is it that man is so heedless about his hereafter? Has he seen what hell is like and is not afraid? Or has he seen that he would be saved? We are afraid of little things in this world but we are not afraid of the ONE WHO CREATED ALL OF IT? The One Who knows the number of turns a leaf takes before falling to the ground. The One Who knows of a black ant, on a black stone, in a black night? We dare not fear HIM yet we are afraid of this world? Then I think that is exactly the reason for us being afraid. We have failed to realize the MIGHT of Allah. We have failed to realize the POWER of Allah. We have failed to obey HIM like HE ought to be obeyed. We have failed to FEAR HIM like he ought to be feared. And as a result we are afraid of a million other things.
Second thing is, why is it that we keep saying we have FAITH in Allah but cannot prove it? Again it comes to the same thing that we’re too afraid of things. How did Khalid bin Waleed RA drink poison and yet survive? Why did the Prophet PBUH not panic when he had no one but Allah to protect him? I’m not trying to say you should drink poison now lol But see the point!! It really amazes me! Why do we lack that belief in Allah! Is HE not able to do everything?! Is HE not able to protect you?! OF COURSE HE IS!! Someone (or may be a lot of people) might disagree with me and say “tie your camel and then trust in Allah.” But like seriously it’s not that I was walking in a battle field without a sword! But taking EXTRA PRECAUTIONS because I live a life of fear of a million things but Allah… that I cannot accept!
This was a reminder to me first and foremost. May Allah increase us all in Emaan, help us really race for reward and keep our intentions purely for HIS sake and grant us a place in Jannat ul Firdous!
Hope I was able to convey the message. Feel free to criticize, I couldn’t care less lol Joking (a little lol), say whatever you want to insha’Allah. :)
All good is from Allah SWT and only the mistakes are mine.
Hadith no. 1217 (below) is a repeat. Read it here.
Allah’s Apostle said, “When a woman gives in charity from her husband’s meals without wasting the property of her husband, she will get a reward for it, and her husband too will get a reward for what he earned and the store-keeper will have the reward likewise.”
Narrated Abu Musa :
The Prophet said, “An honest Muslim store-keeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons.”
Honesty in words implies telling the truth in all cases and under all conditions. Honesty also implies fulfilling the promise, whether written or given orally, in text and spirit. Honesty also implies giving the right advice to the one who asks for it.
Honesty also implies doing one’s work as sincerely and as perfectly as possible. Honesty also implies carrying out duties as fully as possible whether the person is supervised or not. Honesty means giving every person his due rights without his asking for these rights.
Honesty means doing the right thing in the right way at the right time. Honesty means objectivity in judgment, objectivity in evaluation, and objectivity in decisions of all types. Honesty implies the right selection of personnel and the right promotion of personnel, i.e., selection by merit and promotion by merit, not by temper or favoritism or personal relations.
Honesty is a blanket term that covers a wide range of traits. It covers telling the truth, sincerity in work, carrying out duties, fulfilling one’s word, objective judgments, and objective decisions. Honesty is the opposite of lying, the opposite of bluffing, the opposite of hypocrisy, the opposite of favoritism, and the opposite of deceit.
Islam builds ethical qualities in general and honesty in particular in several ways:
- Instructions. Allah orders the Muslim to be honest in all cases, in all deeds and words, to himself and others.
- Reason. Allah shows the Muslim rationally that honesty is the best policy, even on utilitarian bases.
- Reward. Allah promises the honest person generous rewards in the first life and in the second life.
- Punishment. Allah threatens the dishonest person with severe punishment for his dishonest behavior.
- Practice. Allah develops the habit of honesty in the Muslim through actual practice, i.e., through fasting and prayer.
Thus Islam builds the habit of honesty in the Muslim through direct instructions, through rational arguments, through the reward and punishment principles, and through practice.