Daily Archives: March 31, 2013

Hajj – Animal of Sacrifice to be Slaughtered inside Haram (Ahadith 1452 – 1462)


Volume 2, Book 26, Number 752:

Narrated Al-Miswar bin Makhrama and Marwan (radiallaahu `anhumaa):

The Prophet (sallallaahu `alayhi wasallam) set out from Medina with over one thousand of his companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and assumed Ihram for ‘Umra.

Volume 2, Book 26, Number 753:

Narrated ‘Aisha (radiallaahu `anhaa):

I twisted with my own hands the garlands for the Budn of the Prophet (sallallaahu `alayhi wasallam) who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.

Volume 2, Book 26, Number 754:

Narrated Hafsa (radiallaahu `anhaa):

I said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! What is wrong with the people, they have finished their Ihram but you have not?” He said, “I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my Hajj .”

Volume 2, Book 26, Number 755:

Narrated ‘Aisha (radiallaahu `anhaa):

Allah’s Apostle (sallallaahu `alayhi wasallam) used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.

Volume 2, Book 26, Number 756:

Narrated ‘Aisha (radiallaahu `anhaa):

I twisted the garlands for the Hadis of the Prophet (sallallaahu `alayhi wasallam) and then he marked and garlanded them (or I garlanded them) and then made them proceed to the Ka’ba but he remained in Medina and no permissible thing was regarded as illegal for him then .

Volume 2, Book 26, Number 757:

Narrated ‘Abdullah bin Abu Bakr bin ‘Amr bin Hazm

that ‘Amra bint ‘Abdur-Rahman had told him, “Zaid bin Abu Sufyan wrote to ‘Aisha (radiallaahu `anhaa) that ‘Abdullah bin Abbas (radiallaahu `anhu) had stated, ‘Whoever sends his Hadi (to the Ka’ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).’ ” ‘Amra added, ‘Aisha (radiallaahu `anhaa) said, ‘It is not like what Ibn Abbas (radiallaahu `anhu) had said: I twisted the garlands of the Hadis of Allah’s Apostle (sallallaahu `alayhi wasallam) with my own hands. Then Allah’s Apostle (sallallaahu `alayhi wasallam) put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah’s Apostle (sallallaahu `alayhi wasallam) till he slaughtered the Hadis.’ “

Volume 2, Book 26, Number 758:

Narrated ‘Aisha (radiallaahu `anhaa):

Once the Prophet (sallallaahu `alayhi wasallam) sent sheep as Hadi.

Volume 2, Book 26, Number 759:

Narrated ‘Aisha (radiallaahu `anhaa):

I used to make the garlands for (the Hadis of) the Prophet (sallallaahu `alayhi wasallam) and he would garland the sheep (with them) and would stay with his family as a non-Muhrim.

Volume 2, Book 26, Number 760:

Narrated Aisha (radiallaahu `anhaa):

I used to twist the garlands for the sheep of the Prophet (sallallaahu `alayhi wasallam) and he would send them (to the Ka’ba), and stay as a non-Muhrim.

Volume 2, Book 26, Number 761:

Narrated ‘Aisha (radiallaahu `anhaa):

I twisted (the garlands) for the Hadis of the Prophet (sallallaahu `alayhi wasallam) before he assumed Ihram.

Volume 2, Book 26, Number 762:

Narrated ‘Aisha (radiallaahu `anhaa):

I twisted the garlands of the Hadis from the wool which was with me.

The hadiy (sacrifice) is that which the pilgrim gives as a gift (yahdeehi) to the Ancient House. It is one of the “al-an’aam” animals, i.e., sheep, cattle or camels, which he brings with him before entering ihraam. One of the differences between the one who does Tamattu’ and the one who does Qiraan is that the one who does Qiraan does not exit ihraam after finishing his ‘Umrah; he remains in ihraam until the eighth of Dhu’l-Hijjah, which is the day when he enters the intention for Hajj.

The Sunnah is to slaughter the sacrifice on the day of Eid, which is the tenth of Dhu’l-Hijjah.

It was narrated from Saalim ibn ‘Abd-Allaah that Ibn ‘Umar (may Allaah be pleased with them both) said: “During his last Pilgrimage, the Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) performed ‘Umrah and then Hajj. He drove a Hadiy (sacrificial animal) along with him… then he went to Safa and Marwa and ran between them seven times and did not do any deed forbidden because of Ihraam, until he finished his Hajj and sacrificed his Hadiy on the day of Nahr (the tenth day of Dhul-Hijjah). He then hastened onwards (to Makkah) and performed Tawaaf of the Ka’bah, and then everything that was forbidden because of Ihraam became permissible.”

(Narrated by al-Bukhaari, 1606, Muslim, 1227)

The place where the hadiy should be slaughtered is in Makkah, because the Messenger of Allaah (peace and blessings of Allaah be upon him) slaughtered his hadiy in Makkah, not in Madeenah or in any other place. The scholars have stated that, and said: It is obligatory to slaughter the hadiy of tamattu’ and qiraan, and the hadiy offered to compensate for omitting an obligatory part of Hajj, in Makkah. Allaah has stated that with reference to the penalty for hunting in ihraam, as He says (interpretation of the meaning):

“the penalty is an offering, brought to the Ka‘bah, of an eatable animal (i.e. sheep, goat, cow) equivalent to the one he killed”

[al-Maa’idah 5:95]

If a specific place is mentioned, it is not permissible to change it to somewhere else, rather it must be done in that place. So the hadiy must be slaughtered in Makkah, and distributed in Makkah. If it so happens that he cannot find anyone to accept it in Makkah, which is an assumption that may be impossible, then there is nothing wrong with slaughtering it in Makkah and sending the meat to anyone who needs it in the Muslim lands, the closest then the next closest, or where the need is greatest.

Reference: Daleel al-Akhta’ allati yaqa’a fiha al-Haaj wa’l-Mu’tamir (mistakes made by pilgrims performing Hajj and ‘Umrah).

Slaughtering the sacrifice in Muzdalifah or in Makkah or in Mina is all permissible; it is permissible to slaughter the sacrificial animal (hadiy) anywhere that is within the boundaries of the Haram, and there is nothing wrong with it, because the Prophet (blessings and peace of Allah be upon him) said: “All the ravines of Makkah are roads and a place of sacrifice.” End quote.
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