Daily Archives: April 2, 2014
Hadith no. 1918 (below) is a repeat. Read it here.
Volume 3, Book 34, Number 423 :
Narrated by ‘Urwa bin Az-Zubair (radiallaahu `anhu)
Hakim bin Hizam (radiallaahu `anhu) said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! I used to do good deeds in the Pre-lslamic period of Ignorance, e.g., keeping good relations with my Kith and kin, manumitting slaves and giving alms. Shall I receive a reward for all that?” Allah’s Apostle (sallallaahu `alayhi wasallam) replied, “You embraced Islam with all the good deeds which you did in the past.”
Hadith no. 1919 (below) is also a repeat. Read it here.
Volume 3, Book 34, Number 424 :
Narrated by ‘Abdullah bin ‘Abbas (radiallaahu `anhu)
Once Allah’s Apostle (sallallaahu `alayhi wasallam) passed by a dead sheep and said to the people, “Wouldn’t you benefit by its skin?” The people replied that it was dead. The Prophet (sallallaahu `alayhi wasallam) said, “But its eating only is illegal.”
Volume 3, Book 34, Number 425 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Al-Nawawi (may Allaah have mercy on him) said:
What this means is that there will be no interest in wealth and there will be no desire to keep a lot of wealth; there will be few wishes and no want, and there will be the knowledge that the Resurrection is at hand..
We know that from among the signs of the Hour is the descending of Prophet `Eesa (`alayhissalaam). While it is important to know about these prophecies, it is also equally, if not more, necessary to know the history based on facts and not made up stories. Most of what `Eesa (`alayhissalaam) will do upon his arrival in this dunya is directly related to what happened when he was here last time. For example, him breaking the Cross proving the falsehood of Crucifixion. So for your reading, here’s his story (find more links at the end):
Maryam the daughter of ‘Imraan was a pious and righteous woman… She strove hard in worship until she had no peer in matters of worship… The angels gave her the glad tidings that Allaah had chosen her:
“And (remember) when the angels said: ‘O Maryam (Mary)! Verily, Allaah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the ‘Aalameen (mankind and jinn) (of her lifetime).’
O Maryam! ‘Submit yourself with obedience to your Lord (Allaah, by worshipping none but Him Alone) and prostrate yourself, and bow down along with Ar-Raaki‘oon (those who bow down)’”
[Aal ‘Imraan 3:42-43]
· Then the angels gave Maryam the glad tidings that Allaah would bestow upon her a child, whom He would create with the word “Be! And it is.” This child’s name was the Messiah ‘Eesa ibn Maryam (Jesus son of Mary)… He would be held in honour in this world and in the Hereafter, and he would be a Messenger to the Children of Israel… He would teach the Book and wisdom, and the Tawraat (Torah) and Injeel (Gospel) … And he would have attributes and miracles that no one else would have, as Allaah says (interpretation of the meaning):
“(Remember) when the angels said: ‘O Maryam (Mary)! Verily, Allaah gives you the glad tidings of a Word [“Be!” — and he was! i.e. ‘Eesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Eesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allaah.
He will speak to the people, in the cradle and in manhood, and he will be one of the righteous.’
She said: ‘O my Lord! How shall I have a son when no man has touched me.’ He said: ‘So (it will be) for Allaah creates what He wills. When He has decreed something, He says to it only: “Be!” and it is’” [Aal ‘Imraan 3:45-47]
· Then Allaah tells us the rest of the glad tidings of the angels to Maryam of her son ‘Eesa (peace be upon him), and of the honour of ‘Eesa, and how He would support him with miracles:
“And He (Allaah) will teach him [‘Eesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom), (and) the Tawraat (Torah) and the Injeel (Gospel).
And will make him [‘Eesa (Jesus)] a Messenger to the Children of Israel (saying): ‘I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allaah’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allaah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.
And I have come confirming that which was before me of the Tawraat (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allaah and obey me.
Truly, Allaah is my Lord and your Lord, so worship Him (Alone). This is the Straight Path’”[Aal ‘Imraan 3:48-51]
· Allaah is absolutely perfect in His powers of Creation. He creates what He wills, how He wills… He created Adam from dust without a father or a mother, and He created Hawwa’ from the rib of Adam from a father but without a mother. He has caused the descendents of Adam to have both a father and a mother, and He created ‘Eesa from his mother without a father… Glory be to the All-Knowing Creator.
· Allaah has explained clearly in the Qur’aan how ‘Eesa was born. He says (interpretation of the meaning):
“And mention in the Book (the Qur’aan, O Muhammad, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
She placed a screen (to screen herself) from them; then We sent to her Our Rooh [angel Jibreel (Gabriel)], and he appeared before her in the form of a man in all respects.
She said: ‘Verily, I seek refuge with the Most Gracious (Allaah) from you, if you do fear Allaah.’
(The angel) said: ‘I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.’
She said: ‘How can I have a son, when no man has touched me, nor am I unchaste?’
He said: ‘So (it will be), your Lord said: ‘That is easy for Me (Allaah). And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allaah), and it is a matter (already) decreed (by Allaah)’ ”[Maryam 19:16-21]
· When Jibreel told her that, she submitted to the will and decree of Allaah, and Jibreel breathed into the sleeves of her garment:
“So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
And the pains of childbirth drove her to the trunk of a date palm. She said: ‘Would that I had died before this, and had been forgotten and out of sight!’”[Maryam 19:22-23]
· Then Allaah provided Maryam with water and food, and commanded her not to speak to anyone:
“Then [the babe ‘Eesa (Jesus) or Jibreel (Gabriel)] cried unto her from below her, saying: ‘Grieve not: your Lord has provided a water stream under you.
And shake the trunk of the date palm towards you, it will let fall fresh ripe dates upon you.
So eat and drink and be glad. And if you see any human being, say: “Verily, I have vowed a fast unto the Most Gracious (Allaah) so I shall not speak to any human being this day”’”[Maryam 19:24-26]
· Then Maryam came to her people, carrying her child ‘Eesa. When they saw her, they thought that she had done a terrible thing and they denounced it, but she did not respond to them. She indicated that they should ask this infant, and he would tell them. Allaah says (interpretation of the meaning):
“Then she brought him (the baby) to her people, carrying him. They said: ‘O Mary! Indeed you have brought a thing Fariyy (a mighty thing).
O sister (i.e. the like) of Haaroon (Aaron)! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman.’
Then she pointed to him. They said: How can we talk to one who is a child in the cradle?’”[Maryam 19:27-29]
· ‘Eesa replied to them straight away, even though he was a child in the cradle:
“He [‘Eesa (Jesus)] said: ‘Verily, I am a slave of Allaah, He has given me the Scripture and made me a Prophet;
And He has made me blessed wheresoever I be, and has enjoined on me Salaah (prayer), and Zakaah, as long as I live.
And dutiful to my mother, and made me not arrogant, unblest.
And Salaam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!’”[Maryam 19:30-33]
This is the information about ‘Eesa ibn Maryam, the slave and Messenger of Allaah. But the People of the Book differed concerning him. Some of them said that he was the son of God, and some said that he was the third of three (“trinity”), and some said that he was God, and some said that he was a slave and Messenger of God. This last view is the correct view. Allaah says (interpretation of the meaning):
“Such is ‘Eesa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
It befits not (the Majesty of) Allaah that He should beget a son [this refers to the slander of Christians against Allaah, by saying that ‘Eesa (Jesus) is the son of Allaah]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: “Be!”and it is.
[‘Eesa (Jesus) said]: ‘And verily, Allaah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allaah’s religion of Islâmic Monotheism which He did ordain for all of His Prophets).’
Then the sects differed [i.e. the Christians about ‘Eesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that ‘Eesa (Jesus) is the son of Allaah] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire)”[Maryam 19:34-38]
· When the Children of Israel deviated from the Straight Path and overstepped the limits set by Allaah, they did wrong and spread corruption on earth, and a group among them denied the resurrection, Reckoning and punishment. They indulged in their desires and in physical pleasures without expecting to be brought to account. At that point, Allaah sent to them ‘Eesa ibn Maryam as a Messenger, and taught him the Tawraat and Injeel as He says (interpretation of the meaning):
“And He (Allaah) will teach him [‘Eesa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom), (and) the Tawraat (Torah) and the Injeel (Gospel).
And will make him [‘Eesa (Jesus)] a Messenger to the Children of Israel”[Aal ‘Imraan 3:48]
· Allaah revealed to ‘Eesa ibn Maryam the Injeel (Gospel) as guidance and light, confirming that which had come before it in the Tawraat:
“and We gave him the Injeel (Gospel), in which was guidance and light and confirmation of the Tawraat (Torah) that had come before it, a guidance and an admonition for Al-Muttaqoon (the pious)”[al-Maa’idah 5:46 – interpretation of the meaning]
· ‘Eesa (peace be upon him) foretold the coming of a Messenger from Allaah after him, whose name would be Ahmad. This is Muhammad (peace and blessings of Allaah be upon him). Allaah says (interpretation of the meaning):
“And (remember) when ‘Eesa (Jesus), son of Maryam (Mary), said: ‘O Children of Israel! I am the Messenger of Allaah unto you, confirming the Tawraat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.’ But when he (Ahmad, i.e. Muhammad) came to them with clear proofs, they said: ‘This is plain magic’”[al-Saff 61:6]
· ‘Eesa (peace be upon him) called the Children of Israel to worship Allaah alone, and to obey the rulings of the Tawraat and Injeel… He started to dispute with them and to explain the error of their ways. When he saw how stubborn they were and how the signs of disbelief were manifest among them, he stood among his people, saying, Who will be my helpers in the cause of Allaah? The disciples believed in him, and their number was twelve. Allaah says (interpretation of the meaning):
“Then when ‘Eesa (Jesus) came to know of their disbelief, he said: ‘Who will be my helpers in Allaah’s Cause?’ Al-Hawaariyyoon (the disciples) said: ‘We are the helpers of Allaah; we believe in Allaah, and bear witness that we are Muslims (i.e. we submit to Allaah).’
Our Lord! We believe in what You have sent down, and we follow the Messenger [‘Eesa (Jesus)]; so write us down among those who bear witness (to the truth, i.e. Laa ilaaha illallaah — none has the right to be worshipped but Allaah)”[Aal ‘Imraan 3:52-53]
· Allaah supported ‘Eesa with great miracles which remind us of the power of Allaah, lift the spirit and promote faith in Allaah and in the Last Day. He made something like the shape of a bird from clay, and blew into it, and it became a bird, by Allaah’s leave. He healed the blind and the leper, and brought the death back to life by Allaah’s leave. He told the people what they were eating and what they were storing in their houses. So the Jews to whom Allaah had sent ‘Eesa became hostile towards him and tried to guide the people away from him, so they disbelieved in him and accused his mother of immorality.
· When they saw that the weak and poor believed in him, and were gathering around him, they formed a plot to kill him. So they provoked the Romans against him, and they made the Roman governor think that the call of ‘Eesa contained a threat against (Roman) power. So he (the Roman governor) issued orders that ‘Eesa should be arrested and crucified. But Allaah caused a hypocrite who had betrayed him to the Romans to look like ‘Eesa. The soldiers arrested him, thinking that he was ‘Eesa, and crucified him. But Allaah saved ‘Eesa from the cross and from death, and Allaah tells us about the Jews (interpretation of the meaning):
“And because of their saying (in boast), ‘We killed the Messiah ‘Eesa (Jesus), son of Maryam (Mary), the Messenger of Allaah,’ — but they killed him not, nor crucified him, but it appeared so to them the resemblance of ‘Eesa (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Eesa (Jesus), son of Maryam (Mary)]:
But Allaah raised him [‘Eesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allaah is Ever All Powerful, All Wise”[al-Nisaa’ 4:157-158]
· So Eesa (peace be upon him) did not die, rather Allaah raised him up to Himself, and he will descend before the Day of Resurrection and will follow Muhammad (peace and blessings of Allaah be upon him). He will prove the Jews to be wrong in their claim to have killed ‘Eesa and crucified him. And he will prove the Christians to be wrong who exaggerated about him and said that he was God, or the son of God, or the third of three. The Prophet (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, the son of Maryam will descend among you as a just judge. He will break the cross, kill the pigs and abolish the jizyah (tax paid my non-Muslims in an Islamic state), and money will become so widespread that there will be no one who will accept it.” (Agreed upon; narrated by Muslim, no. 155).
· When ‘Eesa comes down before the Day of Resurrection, the People of the Book will believe in him, as Allaah says (interpretation of the meaning):
“And there is none of the people of the Scripture (Jews and Christians) but must believe in him [‘Eesa (Jesus), son of Maryam (Mary), as only a Messenger of Allaah and a human being] before his [‘Eesa (Jesus) or a Jew’s or a Christian’s] death (at the time of the appearance of the angel of death). And on the Day of Resurrection, he [‘Eesa (Jesus)] will be a witness against them”
Read more here.
Read the story written by Ibn Kathir in hs book “Stories of the Prophets” here.
Hadith no. 1916 (below) is a repeat. Read it here.
Volume 3, Book 34, Number 421 :
Narrated by ‘Aisha (radiallaahu `anhaa)
Sa’d bin Abi Waqqas and ‘Abu bin Zam’a (radiallaahu `anhumaa) quarreled over a boy. Sa’d (radiallaahu `anhu) said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! This boy is the son of my brother (‘Utba bin Abi Waqqas) who took a promise from me that I would take him as he was his (illegal) son. Look at him and see whom he resembles.” ‘Abu bin Zam’a said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! This is my brother and was born on my father’s bed from his slave-girl.” Allah’s Apostle (sallallaahu `alayhi wasallam) cast a look at the boy and found definite resemblance to ‘Utba and then said, “The boy is for you, O ‘Abu bin Zam’a. The child goes to the owner of the bed and the adulterer gets nothing but the stones (despair, i.e. to be stoned to death). Then the Prophet (sallallaahu `alayhi wasallam) said, “O Sauda bint Zama! Screen yourself from this boy.” So, Sauda (radiallaahu `anhaa) never saw him again.
Volume 3, Book 34, Number 422 :
Narrated by Sa’d that his father said
Abdur-Rahman bin Auf (radiallaahu `anhu) said to Suhaib, ‘Fear Allah and do not ascribe yourself to somebody other than your father.’ Suhaib replied, ‘I would not like to say it even if I were given large amounts of money, but I say I was kidnapped in my childhood.’ “
Here’s another version of this hadith to help you understand the background better:
It is narrated from Hamza ibn Suhaib that Suhaib Al-Rumi [RA] used to have the kunya (nickname) “Abu Yahya”, used to say that he is an Arab and used to give out a lot of food to people. So Umar [RA] said to him, “O Suhaib! Why is that you are given the kunya (nickname) “Abu Yahya” (i.e. father of Yahya) while you don’t have a child, you say that you are an Arab, and you give out a lot of food to people while that is excess in wealth?”. So Suhaib [RA] replied, “Without a doubt, the Prophet of Allah صلى الله عليه و سلم gave me the kunya (nickname) “Abu Yahya”. As for your statement about my lineage, I am a man from Namir ibn Qasit from the people of Mawsul (one of the tribes of the Arabs) [i.e. my lineage is Arab] but I was captured as a slave when I was a young boy and as a result I surely neglected my family and people. As for your statement about the food (that I give out), without a doubt the Prophet of Allah صلى الله عليه و سلم used to say,
“The best of you are those who give food to people and those who return the Salam (greeting of السلام عليكم)“,
So that is what causes me to give out food to people.”
[Reported by many sources, and declared as authentic by Sh. Al-Albani]
﴿وَمِنَ النَّاسِ مَن يَشْرِى نَفْسَهُ ابْتِغَآءَ مَرْضَاتِ اللَّهِ﴾
“And of mankind is he who would sell himself, seeking the pleasure of Allah.”
Ibn `Abbas, Anas, Sa`id bin Musayyib, Abu `Uthman An-Nahdi, `Ikrimah and several other scholars said that this Ayah was revealed about Suhayb bin Sinan Ar-Rumi. When Suhayb became a Muslim in Makkah and intended to migrate (to Al-Madinah), the people (Quraysh) prevented him from migrating with his money. They said that if he forfeits his property, he is free to migrate. He abandoned his money and preferred to migrate, and Allah revealed this Ayah about him. `Umar bin Khattab and several other Companions met Suhayb close to the outskirts of Al-Madinah at Al-Harrah (flat lands with black stones). They said to him, “The trade has indeed been successful.” He answered them, “You too, may Allah never allow your trade to fail. What is the matter” `Umar told him that Allah has revealed this Ayah (2:207) about him. It was also reported that Allah’s Messenger said, “The trade has been successful, O Suhayb!” [Ibn Kathir]
What you must do is read about his life and be inspired..
Many people these days suffer the hardships of losing their families. Sometimes people cannot deal with such problems and become depressed and carry this burden throughout their lives. But there are those who gain the inner resources to surmount difficulties and live successful and fruitful lives. Suhaib ar-Rumi was one such person.
About twenty years before the start of the Prophet’s mission (peace be upon him) there was a man named Sinan ibn Malik. This man was an Arab and was the leader of the city of Uballah which is now a part of Basrah. He represented the Persian emperor and he and his family lived in a fine palace amid all kinds of luxuries. This palace was on the banks of the Euphrates River. He had several children but one in particular was his favorite. This child’s name was Suhaib. Suhaib had a fair complexion and was active and intelligent. The place where they lived was particularly beautiful and had many gorgeous places to enjoy picnics and outings. One day, Suhaib’s mother took him, as well as some other members of their household, on a picnic. This was to be a special day; one of happiness and fun. However, a rude shock was in store for them all.
They were attacked by Byzantine soldiers and the guards they had with them were killed. This left the women and children vulnerable and many were murdered and others were taken prisoner to be sold as slaves. Among those taken as slaves was the little five-year-old Suhaib. Separated from his mother and family, the little boy endured the hardships of all those like him who were being sold in the slave markets of the Byzantine Empire. He was passed from one owner to another; from one master to another. His days of happiness and luxury were over. He was a simple slave with no choices; no freedom; no respect. He and so many others like him filled the houses, palaces and castles of the Byzantine rulers and aristocrats.
Suhaib stayed in this miserable condition for about twenty years. He lived in Byzantine lands and learnt the Greek language and knew the ways of the people. He forgot most of the Arabic language he had been taught for the five short years he had lived with his own family. He witnessed the corruption and injustices of the Byzantine Empire and society and detested it. But he never forgot that he came from the Arabs and he longed for the day he would be free again.
At last the opportunity arrived that Suhaib could escape from bondage and he headed straight for Makkah which was known as a place of refuge. The people of Makkah had a special name for Suhaib because of his fair hair and heavy Greek accent. They called him “Ar-Rumi” which means “the Byzantine”. Suhaib was extremely happy to be free and worked hard in trade and soon became quite rich. He used to travel from place to place trading goods and making money and one day when he returned to Makkah after a trade journey he heard some unusual news.
He was told that Muhammad (peace be upon him), the son of `Abdullah, was telling people that he had been called by Allah as a prophet and messenger to the people. Everyone was startled at this news and they were afraid that their idols would no longer be worshipped and that their way of life would change. Even though Muhammad (peace be upon him) was calling the people to common human values like feeding the poor, being honest, giving women their rights, respecting parents, and spreading goodness, not evil, they rejected the call because their own way of life was more convenient to them. For example, if they had to feed the poor, they would have to give away some of their wealth. If they had to give women their rights, then they could no longer use and misuse women as they had been doing. No, the idea of obeying the prophet of Allah required more sacrifice than they were willing to give.
When Suhaib heard about the Prophet Muhammad, he made up his mind to find out for himself what was really going on. The non-believers told Suhaib to be careful, and told him he would be in danger if he went to the house of Al-Arqam where the Muslims used to meet. Nevertheless, he went there. When he was near the door he met his friend `Ammar. They were both curious to find out about Muhammad and the Muslims, so together they entered the house. They both stayed with the Prophet for the whole day and their hearts were gladdened and lit with the beauty of faith. Their faces beamed with new found happiness and strength.
Like the other people who accepted Islam, Suhaib had to undergo many hardships because of his new faith. The non-Muslims of Makkah persecuted him and others severely. Suhaib, who had already experienced many hardships in life, managed to persevere and be patient. He believed without any doubt that the way to Paradise was filled with all kinds of difficulties but Allah had granted him a steady heart and inner strength.
Finally the time came when the Prophet Muhammad gave his followers permission to migrate to Madinah. Suhaib wanted to wait until the time when the Prophet and Abu Bakr would leav,e but the Quraysh, the tribe that led the campaign against Muhammad, discovered his intentions and put many obstacles in front of him achieving his aims. The Quraysh was worried that Suhaib would take all his wealth and leave their city, thereby affecting the economy of the city.
So the Prophet Muhammad and Abu Bakr left Makkah and arrived safely in Madinah, but Suhaib had to stay behind for some time. The Quraysh placed guards on Suhaib and watched his every move. Suhaib realized that he would have to resort to trickery if he were to escape.
One cold night, he pretended to have a problem with his stomach and went out many times as if he was relieving himself. His captors thought he was sick and did not pay much attention to him. Finally they fell asleep. This was Suhaib’s chance and he slipped away carefully and quietly, found a horse and galloped off into the desert heading toward Madinah.
When his captors woke up, they realized what had happened and rushed off after him. They realized he had got the better of them and so were determined to bring him back. Suhaib saw them coming and clambered up a hill. He crouched down with his bow and arrows in his hands and his eyes looked steadily at his enemies. He was not afraid. When his enemies approached he shouted, “Men of Quraysh! You know I’m the best archer and that I never miss my target. If you come near me I’ll kill you both.” The enemies knew that indeed Suhaib was the best archer around and they also knew he was very determined so they dare not approach him. But they answered him, “We shall not let you escape from us with your life and your money. You came to Makkah weak and poor and you have acquired so much.”
Suhaib replied, “What would you say if I leave you my wealth? Would you then leave me alone?”
They agreed and Suhaib described the place in his house in Makkah where he had left his money, so they let him go. When they left, Suhaib set off in great haste for Madinah with a feeling of gladness in his heart. All he could think about was the idea of meeting the Prophet and the companions again whenever he felt tired or hungry or thirsty he just remembered this and he would feel a surge of energy and happiness that kept him going until he reached Madinah.
When the Prophet saw Suhaib he was very happy and told him, “Your transaction has been fruitful.” He repeated this three times and Suhaib knew the Prophet was referring to the fact that he gave all his wealth so he would be free to live with the Muslims. Suhaib was filled with happiness and said to the Prophet Muhammad, “By Allah, no one has come before me to you. Only Jibril could have told you about this!” The Prophet Muhammad received a revelation about this very thing.
[And there is a type of man who gives his life to earn the pleasure of Allah. And Allah is full of kindness to His servants.] (Al-Baqarah 2:207)
In Suhaib’s mind, gold and wealth were of no importance in this life as long as he had faith. The Prophet Muhammad loved Suhaib very much. He had a good sense of humor and liked making jokes and making people laugh but his humor was gentle and he never made fun at anyone’s expense.
Suhaib was also known for his generosity. In later years when he was entitled to receive a stipend from the public treasury of the Muslims, he would give all of it away to the poor and needy. He was a living example of the Qur’anic verse that says what means, [He gives good for the love of Allah to the needy, the orphan and the captive…] (Al-Baqarah 2:177).
He was also well-loved and respected by the companions. When `Umar ibn al-Khattab was dying after having been stabbed while praying Fajr Prayer, he called six of his companions to decide between themselves who should be the caliph after his death. There was a few days in-between this and the actual time that `Umar died and during this time he ordered that Suhaib should lead the Muslims in Prayer. This was a great honor and responsibility. He was virtually responsible for the Muslim community for that period of time until `Umar passed away and the new caliph took his place.
Suhaib had come a long way from the little lost boy who had been sold into slavery and lost from his family. He endured the hardships of his life with patience, determination, and a positive attitude. He was much loved by the Prophet (peace be upon him) and his companions, and left a clear and strong mark in the history of Islam, that has continued until today.
[Taken from OnIslam.net]