Monthly Archives: June 2014
Volume 3, Book 40, Number 559 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one’s living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah’s Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its foot-steps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah’s right (i.e. Zakat) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him.” When Allah’s Apostle (sallallaahu `alayhi wasallam) was asked about donkeys, he replied, “Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: “Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its reward) on the Day of Resurrection.”
In today’s time, this can be applied to cars, more or less. You use them for good, you’re rewarded for all the money you spend on their fuel, washes, oil changes, repairs etc. You use them to fulfill your needs/earn a living, you’re protected from poverty. You use them to show off – hoard them as collectibles in your garage – they’ll be a burden on you on the Day of Judgement.
Of course, this is my own derivation from the hadith. Not quoting any scholar.
Did you know? There is no zakah on horses.
Hadith no. 2054 (below) is a repeat. Read it here.
Volume 3, Book 40, Number 557 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “There are three types of people whom Allah will neither talk to, nor look at, on the Day of Resurrection. (They are): 1. A man who takes an oath falsely that he has been offered for his goods so much more than what he is given, 2. a man who takes a false oath after the ‘Asr prayer in order to grab a Muslim’s property, and 3. a man who with-holds his superfluous water. Allah will say to him, “Today I will with-hold My Grace from you as you with-held the superfluity of what you had not created.”
Volume 3, Book 40, Number 558 :
Narrated by As-Sab bin Jaththama (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, No Hima except for Allah and His Apostle (sallallaahu `alayhi wasallam). We have been told that Allah’s Apostle (sallallaahu `alayhi wasallam) made a place called An-Naqi’ as Hima, and ‘Umar (radiallaahu `anhu) made Ash-Sharaf and Ar-Rabadha Hima (for grazing the animals of Zakat).
Himaa is the grazing pasture/ground for animals. The Hadith implies that one should not stop others from grazing their animals in open grounds. They should be open for public.
Did you know? There is no Zakah on animals (an`aam) that do not graze, and are fed – money being spent on them. Read more here.
Volume 3, Book 40, Number 556 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “May Allah be merciful to the mother of Ishmael! If she had left the water of Zam-Zam (fountain) as it was, (without constructing a basin for keeping the water), (or said, “If she had not taken handfuls of its water”), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, ‘May we settle at your dwelling?’ She said, ‘Yes, but you have no right to possess the water.’ They agreed.”
Ibn ‘Abbaas (may Allaah be pleased with him) narrated the story of Haajar, the wife of Ibraaheem and the mother of his son Ismaa’eel. He said:
Ibraaheem brought her and her son Ismaa’eel while she was suckling him, to a place near the Ka’bah under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Makkah, nor was there any water. So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ismaa’eel’s mother followed him saying, “O Ibraaheem! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her. Then she asked him, “Has Allah ordered you to do this?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Ibraaheem went on his way. When he reached al-Thaniyyah, where they could not see him, he faced the Ka’bah, and raising both hands, prayed to Allaah in the following words:
“O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah) in order, O our Lord, that they may perform As‑Salaah (Iqaamat‑as‑Salaah). So fill some hearts among men with love towards them, and (O Allaah) provide them with fruits so that they may give thanks”[Ibraaheem 14:37 – interpretation of the meaning]
Ismaa’eel’s mother went on suckling Ismaa’eel and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ismaa’eel) tossing in agony (or he said: kicking with his heels). She left him, for she could not endure looking at him, and found that the mountain of al-Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from al-Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached al-Marwa where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between al-Safa and al-Marwa) seven times.
Ibn ‘Abbaas said: the Prophet (peace and blessings of Allaah be upon him) said, “This is the source of the tradition of the walking between them (i.e. al-Safa and al-Marwa). When she reached al-Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, “O (whoever you may be)! You have made me hear your voice; have you got something to help me?” And she saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water started flowing out after she had scooped some of it.”
Ibn ‘Abbaas said: The Prophet (peace and blessings of Allaah be upon him) added, “May Allah bestow Mercy on Ismaa’eel’s mother! Had she left the Zamzam alone (flowing without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth.” The Prophet further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’ The House (i.e. Ka’bah) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Makkah where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).”
The Prophet (peace and blessings of Allaah be upon him) added, “Ismaa’eel’s mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?’ She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.” Ibn ‘Abbaas said: the Prophet (peace and blessings of Allaah be upon him) further said, “Ismaa’eel’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ismaa’eel) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.
After Ismaa’eel’s mother had died, Ibraaheem came after Ismaa’eel’s marriage in order to see his family that he had left before…
Then Ibraaheem came back later on. He saw Ismaa’eel under a tree near Zam-zam, sharpening his arrows. When he saw Ibraaheem, he stood up to welcome him, and they greeted each other as a father does with his son and a son does with his father. Ibraaheem said, ‘O Ismaa’eel! Allah has given me an order.’ Ismaa’eel said, ‘Do what your Lord has ordered you to do.’ Ibraaheem asked, ‘Will you help me?’ Ismaa’eel said, ‘I will help you.’ Ibraaheem said, ‘Allah has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.” The Prophet added, “Then they raised the foundations of the House (i.e. the Ka’bah). Ismaa’eel brought the stones and Ibraaheem was building, and when the walls became high, Ismaa’eel brought this stone and put it for Ibraaheem who stood on it and carried on building, while Ismaa’eel was handing him the stones, and both of them were saying, ‘Our Lord! Accept (this service) from us. Verily, You are the All-Hearer, the All-Knower’ [al-Baqarah 2:127 – interpretation of the meaning]. The Prophet (peace and blessings of Allaah be upon him) added, “Then both of them went on building and going round the Ka’ba saying: ‘Our Lord! Accept (this service) from us. Verily, You are the All-Hearer, the All-Knower’ [al-Baqarah 2:127 – interpretation of the meaning] . Saheeh al-Bukhaari, 3113
Taken from IslamQA
Hadith no. 2051 (below) is a repeat. Read it here.
Volume 3, Book 40, Number 554 :
Narrated by Sahl bin Sad (radiallaahu `anhu)
Once a tumbler (full of milk or water) was brought to Allah’s Apostle (sallallaahu `alayhi wasallam) who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet (sallallaahu `alayhi wasallam) asked, “O boy ! Do you allow me to give (the drink) to the elder people (first)?” The boy said, “I will not prefer anybody to have my share from you, O Allah’s Apostle (sallallaahu `alayhi wasallam)!” So, he gave it to the boy.
Volume 3, Book 40, Number 555 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “By Him in Whose Hands my soul is, I will drive some people out from my (sacred) Fount on the Day of Resurrection as strange camels are expelled from a private trough.”
Who are the ones who will drink and who are the ones who will be pushed away?
The Prophet (peace and blessings of Allaah be upon him) has answered this question clearly in such a way that no one has any excuse. Muslim narrated in his Saheeh (367) from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) came to the graveyard and said: “Peace be upon you, O habitation of believing people. We will join you soon, if Allaah wills. Would that we had seen our brothers.” They said, “Are we not your brothers, O Messenger of Allaah?” He said: “You are my companions. Our brothers are those who have not yet come.” They said: “How will you recognize those among your ummah who have not yet come, O Messenger of Allaah?” He said: “If a man has a horse with a white blaze and white feet among horses that are all black, don’t you think that he will recognize his horse?” They said: “Of course, O Messenger of Allaah.” He said: “They will come with white foreheads and white hands and feet because of wudoo’. I will have reached the Cistern ahead of them and men will be driven away from my Cistern as stray camels are driven away. (I will say), ‘Let them come,’ and it will said to me, ‘They changed after you were gone,’ so I will say, ‘Away with them!’”
In al-Bukhaari (6528) and Muslim (4243) it is narrated that Abu Haazim said: I heard Sahl say: I heard the Prophet (peace and blessings of Allaah be upon him) say: “I will reach the Cistern ahead of you. Whoever comes to it will drink and whoever drinks from it will never thirst again. Some people will come to me whom I will recognize and they will recognize me, but then a barrier will be placed between me and them.” Abu Haazim said: al-Nu’maan ibn Abi ‘Ayyaash heard me narrating this hadeeth and said: “Is that how you heard Sahl say it?” I said, “Yes.” He said: “I bear witness that I heard Abu Sa’eed al-Khudri add: and he [meaning the Prophet (peace and blessings of Allaah be upon him)] said: ‘They are from me.” And it will be said; “You do not know what they did after you were gone.” And I will say, “Away with those who changed after I was gone!”’”
Al-Qurtubi (may Allaah have mercy on him) said: Our scholars (may Allaah have mercy on them) said:
Everyone who apostatizes from the religion of Allaah or who introduces innovations with which Allaah is not pleased and did not give permission for is one of those who will be driven away from the Cistern. Those who will be most forcibly driven away will be those who differed from the majority of Muslims and split from them, such as the Khaarijis and Raafidis of all stripes, and the Mu’tazilis and anyone who followed their ways. The same applies to the evildoers and oppressors who tried to extinguish the truth and kill its followers and humiliate them, and those who openly committed major sins and took the matter of sin lightly, and all those who followed deviant whims and desires and innovation.
Al-Tadhkirah by al-Qurtubi, 306.
So we must strive to follow the Prophet (peace and blessings of Allaah be upon him) and not go against him in any way, in the hope that Allaah will honour us by allowing us to drink from this blessed Cistern. Otherwise what regret can be greater than the regret of the one who is pushed away from before the Prophet (peace and blessings of Allaah be upon him) and suffers unbearable thirst but is not allowed to drink that cool water, then his loss is further compounded by the prayer of the Prophet (peace and blessings of Allaah be upon him) that he be driven far away? We seek refuge with Allaah. Imagine this torment – what if you were actually to experience it?
We ask Allaah to bless us and our Muslim brothers will guidance to follow the Sunnah and to avoid bid’ah (innovation) and sin. Ameen. Praise be to Allaah, the Lord of the Worlds.
Taken from IslamQA
Volume 3, Book 40, Number 552 :
Narrated by Asma’ bint Abi Bakr (radiallaahu `anhaa)
The Prophet (sallallaahu `alayhi wasallam) prayed the eclipse prayer, and then said, “Hell was displayed so close that I said, ‘O my Lord ! Am I going to be one of its inhabitants?”‘ Suddenly he saw a woman, I think he said, who was being scratched by a cat. He said, “What is wrong with her?” He was told, “She had imprisoned it (i.e. the cat) till it died of hunger.”
Volume 3, Book 40, Number 553 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger.” Allah’s Apostle (sallallaahu `alayhi wasallam) further said, (Allah knows better) Allah said (to the woman), ‘You neither fed it nor watered when you locked it up, nor did you set it free to eat the insects of the earth.”
Something that might not seem very unrighteous can be huge in the sight of Allah. One might think “so what if I teased an animal a bit?” The answer is, you wronged a weak one. You had power over it that it did not have over you. And Allah does not reject the plight of the weak and oppressed. The Prophet, peace and blessings of Allah be upon him, said:
Three people’s du’as are never rejected: the one who is fasting, until he breaks his fast; the just ruler; and the one who has been wronged. Allah raises it above the clouds, and the doors of the skies are opened for it, and the Lord says, ‘By my Honour and Glory! I will help you, even if it be after some time!’
(Recorded in al-Tirmidhi)
We must be careful in our treatment of animals and all other living beings in general. Don’t think you can wrong someone and get away with it.