Troubled by Whispers of Shaytaan? (Hadith No. 2202)

Bismillah.

Ahadith 2194 – 2201 (below) are repeats. Read the related post here.

Volume 3, Book 46, Number 697:
Narrated Ibn ‘Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Whoever manumits a slave owned by two masters, should manumit him completely (not partially) if he is rich after having its price evaluated.”

Volume 3, Book 46, Number 698:
Narrated ‘Abdullah bin ‘Umar (radiallaahu `anhu):
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially.”

Volume 3, Book 46, Number 699:
Narrated Ibn ‘Umar (radiallaahu `anhu):
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted’ completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.

Volume 3, Book 46, Number 700:
Narrated ‘Ubaidullah:
as above BRIEFLY.

 

Volume 3, Book 46, Number 701:
Narrated Ibn ‘Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave’s price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners).” Nafi’ added, “Otherwise the slave is partially free.” Aiyub is not sure whether the last statement was said by Nafi’ or it was a part of the Hadith.

Volume 3, Book 46, Number 702:
Narrated Ibn ‘Umar (radiallaahu `anhu):
That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn ‘Umar (radiallaahu `anhu) used to say in such a case, “The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other share-holders are to take the price of their shares and the slave is freed (released from slavery).” Ibn ‘Umar (radiallaahu `anhu) narrated this verdict from the Prophet (sallallaahu `alayhi wasallam).

Volume 3, Book 46, Number 703:
Narrated Abu Huraira (radiallaahu `anhu):
that the Prophet (sallallaahu `alayhi wasallam) said, “Whoever frees his portion of a (common) slave.”

Volume 3, Book 46, Number 704:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price.”

Today’s Hadith:

There’s an ayah in the Quran that used to worry the Sahabah a lot:

وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللَّهُ

And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. [2:284]

So Allah revealed one verse later what abrogated the above:

لاَ يُكَلِّفُ اللَّهُ نَفْسًا إِلاَّ وُسْعَهَا

Allah burdens not a person beyond his scope. [2:286]

Volume 3, Book 46, Number 705:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Allah has accepted my invocation to forgive what whispers in the hearts of my followers, unless they put it to action or utter it.”

Ibn Katheer says:
Allah does not ask a soul what is beyond its ability. This only demonstrates Allah’s kindness, compassion and generosity towards His creation.This indicates that although Allah will question His servants and judge them, He will only punish for what one is able to protect himself from. As for what one cannot protect himself from, such as what one says to himself – or passing thoughts – they will not be punished for that. We should state here that to dislike the evil thoughts that cross one’s mind is a part of faith.

In another narration, the Prophet (sallallaahu `alayhi wasallam) said: “Allah will forgive my Ummah for mistakes, forgetfulness and what they are forced to do.” [Ibn Majah 2043]

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About Yumna

Bukhari Blogger | Student and teacher of the Qur'an | Studying BAIS from IOU.

Posted on September 3, 2014, in iLook and tagged , , , , , , , , , , , , , , , , , , , , , , . Bookmark the permalink. Leave a comment.

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