Daily Archives: April 30, 2015
Ahadith 2554 – 2558 (below) are repeats. See linked text for related posts.
Volume 4, Book 52, Number 159 :
Narrated by Sahl (radiallaahu `anhu)
That he was asked about the wound of the Prophet (sallallaahu `alayhi wasallam) on the day (of the battle) of Uhud. He said, “The face of the Prophet (sallallaahu `alayhi wasallam) as wounded and one of his front teeth as broken and the helmet over his head was smashed. Fatima (radiallaahu `anhaa) washed of the blood while Ali (radiallaahu `anhu) held water. When she saw that bleeding was increasing continuously, she burnt a mat (of date-palm leaves) till it turned into ashes which she put over the wound and thus the bleeding ceased.”
Volume 4, Book 52, Number 160 :
Narrated by ‘Amr bin Al-Harith (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) did not leave behind him after his death, anything except his arms, his white mule, and a piece of land at Khaibar which he left to be given in charity.
Volume 4, Book 52, Number 161 :
Narrated by Jabir (radiallaahu `anhu)
As above (Hadith No. 158).
Volume 4, Book 52, Number 162 :
Narrated by Jabir bin ‘Abdullah (radiallaahu `anhu)
That he participated in a Ghazwa (Holy-Battle) in the company of Allah’s Apostle (sallallaahu `alayhi wasallam). Midday came upon them while they were in a valley having many thorny trees. The people dispersed to rest in the shade of the trees. The Prophet (sallallaahu `alayhi wasallam) rested under a tree, hung his sword on it, and then slept. Then he woke up to find near to him, a man whose presence he had not noticed before. The Prophet (sallallaahu `alayhi wasallam) said, “This (man) took my sword (out of its scabbard) and said, ‘Who will save you from me.’ I replied, ‘Allah.’ So, he put the sword back into its scabbard, and you see him sitting here.” Anyhow, the Prophet (sallallaahu `alayhi wasallam) did not punish him.
Volume 4, Book 52, Number 163 :
Narrated by Abu Qatada (radiallaahu `anhu)
That he was in the company of Allah’s Apostle (sallallaahu `alayhi wasallam) and when they had covered a portion of the road to Mecca, he and some of the companions lagged behind. The latter were in a state of Ihram, while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused. Then he asked them to give him his spear but they refused, so he took it himself, attacked the onager, and killed it. Some of the companions of the Prophet (sallallaahu `alayhi wasallam) ate of it while some others refused to eat. When they caught up with Allah’s Apostle (sallallaahu `alayhi wasallam) they asked him about that, and he said, “That was a meal Allah fed you with.” (It is also said that Allah’s Apostle (sallallaahu `alayhi wasallam) asked, “Have you got something of its meat?”)
Volume 4, Book 52, Number 164 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam), while in a tent (on the day of the battle of Badr) said, “O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today.” Abu Bakr (radiallaahu `anhu) caught him by the hand and said, “This is sufficient, O Allah’s Apostle! You have asked Allah pressingly.” The Prophet was clad in his armor at that time. He went out, saying to me: “There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure).” (54.45-46) Khalid (radiallaahu `anhu) said that was on the day of the battle of Badr.
Once Prophet Muhammad (sal-Allahu-alayhi-wa-sallam) passed by a people who were suffering from some affliction. “Why don’t they make dua (prayer) to Allah for protection?” he (sal-Allahu-alayhi-wa-sallam) said. With all the suffering and disasters Muslims are facing in various parts of the world, the question can be directed to all of us today.
It is not that we have forgotten dua completely; we refer to it regularly. But our ideas and practice regarding dua have become distorted. Often it is reduced to the level of a ritual. Generally it is considered when all our efforts have failed — an act of last resort. It is belittled through actions and sometimes even with words. Is it any wonder that today mostly a mention of dua is meant to indicate the hopelessness of a situation?
What a tragedy, for dua is the most potent weapon of a believer. It can change fate, while no action of ours ever can. It is the essence of ibadah or worship. With it we can never fail; without it we can never succeed. In the proper scheme of things, dua should be the first and the last resort of the believer, with all his plans and actions coming in between.
The most empowering conversation
Dua is conversation with Allah, out Creator, our Lord and Master, the All Knowing, the All Powerful. This act in itself is of extraordinary significance. It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have. We turn to Him because we know that He alone can lift our sufferings and solve our problems. We feel relieved after describing our difficulties to our Creator. We feel empowered after having communicated with the All Mighty. We sense His mercy all around us after talking to the Most Merciful. We get a new commitment to follow His path for that is the only path for success. We feel blessed with each such commitment.
Our first and last action
In every difficulty our first action is dua, as is our last. We ask Allah to show us the way to handle that difficulty; we seek His help in following the path He shows to us; we seek His aid in making our efforts successful. When we fall sick, we know that we cannot find the right doctor without His Will; that the best doctor may not be able to diagnose our condition without His Command; that the best treatment plan will not succeed without His Permission. We make dua for all of these. We make dua before we seek medical help, while we are receiving it and after it has been delivered.
The essence of worship
Dua is the essence of ibadah. A person engaged in dua affirms his belief in Tawheed (monotheism) and shuns belief in all false gods. With each dua his belief in Allah grows. He beseeches Him, affirming his own powerlessness. A person seriously and sincerely engaged in dua understands exactly the relationship between himself and the Creator and affirms it through his actions. That is the essence of worship! Additionally, such a person can never become arrogant or proud, a logical result of true worship.
Our most potent weapon
Dua is our most potent weapon in all struggles of life as well as in jihad in the battlefield. During the battle of Badr, the Prophet Muhammad (sal-Allahu-alayhi-wa-sallam) stood up all night in prayer seeking Allah’s help in the battle between unequal armies that would follow the next day. In the decisive battles against the crusaders, Sultan Salatuddin Ayyubi was busy day and night. His days were devoted to Jihad. His nights were spent making dua, crying, seeking Allah’s help. This has been the practice of all true mujahideen.
Big and small
We should make it a point to make dua for all things big and small. It is the beginning of wisdom to realize that big and small are arbitrary labels that are totally irrelevant in this context. Nothing is too big for Whom we are asking from; nothing is too small for the one who is asking. That is why we have been taught to ask Allah when we need something as small as shoelaces. We should ask as a beggar, as a destitute person, for that is what we in reality are in relationship to Allah. At the same time we should ask with great hope and conviction that we shall be granted our prayers. We should remember the Hadith: “There is nothing more dear to Allah than a servant making dua to Him.” On the other hand, a prayer lacking concentration and conviction is no prayer at all.
All times and all needs
We should make dua at all times, not only during times of distress. The Prophet Muhammad (sal-Allahu-alayhi-wa-sallam) said: “Whosoever desires that Allah answers his duas in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort.” Also he (sal-Allahu-alayhi-wa-sallam) said: “The person who does not ask from Allah, Allah becomes angry with him.”
We should ask for all of our needs: those related to this world as well as those related to the Hereafter. Those who only concentrate on the former are, in effect, announcing that they don’t care for their life in the permanent abode. They should blame nobody but themselves for the total ruin in that world that Qur’an assures us awaits them. Those who only concentrate on the later are also showing lack of balance, for we need Allah’s help to lead a good life here as well.
We should make dua not only for ourselves but also for our parents, brothers and sisters, spouses and children, relatives and friends, teachers and other benefactors, and destitute and struggling Muslims everywhere. We should pray for them for the good in this world as well as in the Hereafter. The Prophet (sal-Allahu-alayhi-wa-sallam) said: “The dua of a Muslim for his brother (in Islam) in his absence is readily accepted. An angel is appointed to his side. Whenever he makes a beneficial dua for his brother the appointed angel says, ‘Aameen. And may you also be blessed with the same.‘”[Sahih Muslim]
In the dark ages that we are living in today, everyday brings fresh news about atrocities committed against our brothers in Palestine, Kashmir, India, Afghanistan, Iraq, Chechnya, and the list goes on. And what do we do? We can continue to just feel frustrated and depressed. We can petition the determined perpetrators or a fictional “International Community”. We can just forget all this and move on to some other subject. Or we can stand up before Allah and pray for His help, who alone can help. The dua can change our life, our outlook, and our fate. It is the most potent weapon. But it works only for those who try sincerely and seriously to use it.
[Taken from Islam.ru]
Must watch this video on the importance of dua and its power: