The Two-Belted Woman (Hadith No. 2618)

Bismillah.

When the time came for the Prophet, sallallahu alayhi wa sallam, to migrate from Mecca to Medina, a plan was devised for him to migrate in secret with his great and loyal companion Abu Bakr as-Siddique. Though she was just a young girl at the time, it was the courageous Asma’ who gathered food and water for the great journey her father and The Prophet, sallallahu alayhi wa sallam, were about to make.

She was the sister of ‘Aishah bint Abu Bakr, the wife of the Prophet Muhammad, sallallahu alayhi wa sallam. Her father Abu Bakr, her husband Az-Zubayr, and her son, Abdullah ibn Az-Zubayr were all famous companions of the Prophet, sallallahu alayhi wa sallam. After her parents accepted Islam, Asma’ and her siblings were raised in an atmosphere of Islamic faith and practice.

Volume 4, Book 52, Number 222 :
Narrated by Asma (radiallaahu `anhaa)
I prepared the journey-food for Allah’s Apostle (sallallaahu `alayhi wasallam) in Abu Bakr’s (radiallaahu `anhu) house when he intended to emigrate to Medina. I could not find anything to tie the food-container and the water skin with. So, I said to Abu Bakr (radiallaahu `anhu), “By Allah, I do not find anything to tie (these things) with except my waist belt.” He said, “Cut it into two pieces and tie the water-skin with one piece and the food-container with the other (the sub-narrator added, “She did accordingly and that was the reason for calling her Dhatun-Nitaqain (i.e. two-belted woman)).”

The Prophet (sallallaahu `alayhi wasallam) blessed her and said that in place of this one girdle that she sacrificed, she would get two in Paradise. So, he implied that she would go to Paradise. In this manner the Prophet (sallallaahu `alayhi wasallam) gave the news of a glorious Hereafter to his faithful Companions.

In another narration, Aisha said about this time: “…One day, while we were sitting in Abu Bakr’s house, someone said to Abu Bakr, “This is Allah’s Apostle with his head covered coming at a time at which he never used to visit us before.” Abu Bakr said, “May my parents be sacrificed for him. By Allah, he has not come at this hour except for a great necessity.” So Allah’s Apostle came and asked permission to enter, and he was allowed to enter. When he entered, he said to Abu Bakr. “Tell everyone who is present with you to go away.” Abu Bakr replied, “There are none but your family. May my father be sacrificed for you, O Allah’s Apostle!” The Prophet said, “I have been given permission to migrate.” Abu Bakr said, “Shall I accompany you? May my father be sacrificed for you, O Allah’s Apostle!” Allah’s Apostle said, “Yes.” Abu Bakr said, “O Allah’s Apostle! May my father be sacrificed for you, take one of these two she-camels of mine.” Allah’s Apostle replied, “I will accept it with payment.” So we prepared the baggage quickly and put some journey food in a leather bag for them. Asma’, Abu Bakr’s daughter, cut a piece from her waist belt and tied the mouth of the leather bag with it, and for that reason she was named Dhat-un-Nitaqain (i.e. the owner of two belts)…

It’s related in the Sahih of Bukhari that when Asma’ was married to Zubayr bin ‘Awam, he was a very pious but poor man.

Asma’ narrated: When Az-Zubayr married me, he had neither land, nor wealth, nor slave, nor anything else like it, except a camel to get water and his horse. I used to graze his horse, provide fodder for it, look after it and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patching up his leather bucket and kneading the flour. I was not very good at baking the bread, so my female neighbors used to bake bread for me and they were sincere women. And I used to carry on my head, the date-stones from the land of az-Zubayr which the Prophet sallallahu ‘alayhi wa sallam had endowed him and it was a distance of two miles from Madinah.

One day, as I was carrying the date-stones upon my head, I happened to meet Allah’s Messenger, sallallahu ‘alayhi wa sallam, along with a group of his Companions. He called me and told the camel to sit down so that he could make me ride behind him. I felt shy to go with men and I remembered Az-Zubayr and his ghirah (ghirah is the sense of pride that a man has which causes him to dislike his wives, daughters or sisters from being seen or heard by strangers – it is this ghirah which makes a man protective about his women) and he was a man having the most ghirah. The Messenger sallallahu ‘alayhi wa sallam understood my shyness and left.

I came to Az-Zubayr and said, ‘The Messenger of Allah met me as I was carrying date-stones upon my head and there was with him a group of his Companions. He told the camel to kneel so that I could mount it but I felt shy from him and I remembered your ghirah.’ Upon this Az-Zubayr said, ‘By Allah, the thought of you carrying date-stones upon your head is more severe a burden to me than you riding with him.’

I led this life of hardship until Abu Bakr sent me a female servant who took upon herself the responsibility of looking after the horse and I felt as if she had emancipated me.”

Abdullah ibn Az-Zubayr grew to become a great man and a noble companion, known for his fortitude and accomplishments on the battlefield. Towards the end of his life, the Muslims were split over who should take khalifa. Abdullah ibn Az-Zubayr refused to accept the caliphate of Bani Umayyah and rose his own army in Mecca to fight against Hajjaj. But the army of Hajjaj surrounded Mecca, refused to allow food to enter, and laid siege to the city with catapults, greatly weakening and eventually defeating ibn Az-Zubayr’s army. As Hajjaj’s forces entered into Mecca, they gave Abdullah ibn Az-Zubayr three choices: (1) be taken into custody and delivered to the khalifa in Damascus; (2) leave Mecca and surrender all the lands that he had overcome such as Egypt, Iraq and Yemen; and (3) try to continue fighting. At this critical time, Abdullah ibn az-Zubayr decided to seek advice from none other than his mother, Asma’ bint Abu Bakr, who at this time was over 100 years old mashaAllah. Abdullah ibn az-Zubayr said to his mother: “So the people have left me by myself, even my own son. No one is with me except a handful of people, all I have is an hour of patience and then death and if I were to do what the people want me to do then I will be free.” This was her response.

Abdullah ibn Az-Zubayr grew to become a great man and a noble companion, known for his fortitude and accomplishments on the battlefield. Towards the end of his life, the Muslims were split over who should take khalifa. Abdullah ibn Az-Zubayr refused to accept the caliphate of Bani Umayyah and rose his own army in Mecca to fight against Hajjaj. But the army of Hajjaj surrounded Mecca, refused to allow food to enter, and laid siege to the city with catapults, greatly weakening and eventually defeating ibn Az-Zubayr’s army.
As Hajjaj’s forces entered into Mecca, they gave Abdullah ibn Az-Zubayr three choices: (1) be taken into custody and delivered to the khalifa in Damascus; (2) leave Mecca and surrender all the lands that he had overcome such as Egypt, Iraq and Yemen; and (3) try to continue fighting.
At this critical time, Abdullah ibn az-Zubayr decided to seek advice from none other than his mother, Asma’ bint Abu Bakr, who at this time was over 100 years old mashaAllah.
Abdullah ibn az-Zubayr said to his mother: “So the people have left me by myself, even my own son. No one is with me except a handful of people, all I have is an hour of patience and then death and if I were to do what the people want me to do then I will be free.”
This was her response.

Read more on her piety, patience and courage here.

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About Yumna

Bukhari Blogger | Student and teacher of the Qur'an | Studying BAIS from IOU.

Posted on May 18, 2015, in iLook and tagged , , , , , , , , , , , , , , , , , , , . Bookmark the permalink. Leave a comment.

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