Monthly Archives: December 2016

Prophet Idris (Enoch)

Bismillah.

Chapter: The reference to Idris alayhis-salam

Narrated Anas (ra):
Abu Dhar (ra) used to say that Allah’s Messenger (ﷺ) said, “While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, ‘Open (the gate).’ The gatekeeper asked, ‘who is it?’ Jibril answered, ‘Jibril’. He asked, ‘Is there anyone with you?’ Jibril replied, ‘Muhammad (ﷺ) is with me.’ He asked, ‘Has he been called?’, Jibril said, ‘Yes’. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), ‘Welcome, O pious Prophet and pious son’. I said, ‘Who is this man O Jibril?’ Jibril replied, ‘He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.’ Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, ‘Open (the gate).’ The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate.” Anas added: Abu Dhar mentioned that Prophet (ﷺ) met Idris, Musa (Moses), ‘Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (ﷺ)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, “When Jibril and the Prophet (ﷺ) passed by Idris, the latter said, ‘Welcome, O pious Prophet and pious brother!’ the Prophet (ﷺ) asked, ‘Who is he?’ Jibril said, ‘He is Idris.’ ” The Prophet (ﷺ) added, “Then I passed by Musa who said, ‘Welcome, O pious Prophet and pious brother!’ I said, ‘Who is he?’ Jibril said, ‘He is Musa.’ Then I passed by ‘Isa who said, ‘Welcome, O pious Prophet and pious brother!’ I said, ‘Who is he?’ He replied, ‘He is ‘Isa.’ Then I passed by the Prophet (ﷺ) Ibrahim who said, ‘Welcome, O pious Prophet and pious son!’ I said, ‘Who is he?’ Jibril replied, ‘He is Ibrahim’.” Narrated Ibn ‘Abbas and Abu Haiyya Al-Ansari: The Prophet (ﷺ) said, “Then Jibril ascended with me to a place where I heard the creaking of pens.” Ibn Hazm and Anas bin Malik state the Prophet (ﷺ) said, “Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, ‘What has Allah enjoined on your followers?’ I replied, ‘He has enjoined fifty Salat (prayers) on them.’ On the Musa said to me, ‘Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.’ So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, ‘Go back to your Lord, for your followers will not be able to bear it.’ So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, ‘Go back to your Lord, for your followers will not be able to bear it.’ I again returned to my Lord and He said, ‘These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.’ I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him ‘I feel shy of asking my Lord now.’ Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume).”

Ibn Kathir narrated the story of Prophet Idris in his book, ‘Stories of the Prophets’:

Allah has praised Enoch, describing him as being a Prophet and truthful:

“Mention in the Book (Qur’an) Idris (Enoch). Verily! He was a man of truth (and) a Prophet. We raised him to a high station.”
Al-Qur’an 19:56-57

Enoch was born and raised in Babylon following the teachings and religion of Prophet Adam ‘alayhis-salam and his son Seth ‘alayhis-salam. Enoch was the 5th generation of the Prophet Adam. He called the people back to his forefathers religion, but only a few listened to him, while the majority turned away.

Prophet Enoch and his followers left Babylon for Egypt. There he carried on his mission, calling people to what is just and fair, teaching them certain prayers and instructing them to fast on certain days and to give a portion of their wealth to the poor.

He was the first of the Children of Adam to be given prophethood after Adam and Seth (peace upon them). It is reported that he was the 1st to invent the basic form of writing. Some of his wise sayings are:

“Happy is he who looks at his own deeds and appoints them as pleaders to his Lord.”

“None can show better gratitude for Allah’s Favors than he who shares them with others.”

“Do not envy people for what they have as they will only enjoy it for a short while.”

“He who indulges in excess will not benefit from it.”

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Prophet Ilyas [Elijah]

Bismillah.

Chapter: (The Statement of Allah Ta’ala): “And Verily, Ilyas was one of the Messengers…”

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Allah says in the Quran:

“And verily, Ilyas (Elias) was one of the Messengers. When he said to his people: ‘Will you not fear Allah? Will you call upon Ba’l (a well-known idol of his nation whom they used to worship) and forsake the Best of creators, Allah, your Lord and the Lord of your forefathers?’ But they denied him [Ilyas (Elias)], so they will certainly be brought forth (to the punishment), except the chosen slaves of Allah. And We left for him (a goodly remembrance) among generations (to come) in later times; Salamun (peace) be upon Ilyasin! Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah’s sake only). Verily, he was one of Our believing slaves.”

Al-Qur’an 37:123-132
He was Ilyas an-Nashabi. It is said that he was the son of Yasin ibn Fanhas ibn Al-Izar ibn Harun.He was sent to the people of Bal back to the west of Damascus. He called them to worship Allah, the Majestic, the Glorious, and he stressed upon them that they should give up their idol worship whom they had named Ba’l.His people did not listen to him. They not only refused to believe in him but also opposed him tooth and nail so he had to flee from them. He returned only after their king died and another had taken over. He presented his religion to the new king too. A large number of his subjects became believers but the king had them all killed.

Makhul has reported from Ka’ab that four of the Prophets are alive. Two of them are living on earth, Sayyidina Ilyas, ‘alayhis-salam, and Al-Khidr, ‘alayhis-salam, and two who live in the heavens, Idris, ‘alayhis-salam and ‘Isa, ‘alayhis-salam. There are quite a number of Israelite stories about him but they are all inauthentic and far-fetched, some of them we do not reject or accept though on the face of it they are untenable. We have argued already that Al-Khidr, ‘alayhis-salam, is not alive and the same thing may be said of Sayyidina Ilyas, ‘alayhis-salam.

As for the words “salamun ‘ala ilyasin“, the Arabs pronounce the nun in names very often. Thus “Isma’il” is “Isma’in”, “Isra’il” is “Isra’in” and “Ilyas” is “Ilyasin”.

Ibn Mas’ud has said that Ilyas was also the name of Idris, ‘alayhis-salam. Ad-Dihak and others also hold this opinion. But the correct opinion is what we have already said.

Source: SunnahOnline.com

Prophet Nuh [Noah] (Ahadith 2953 – 2957)

Bismillah.

Chapter: The Statement of Allah Aza Wajal: “And indeed We sent Nuh to his people…”

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Volume 4, Book 55, Number 553 :
Narrated by Ibn Umar (radiallaahu `anhu)
Once Allah’s Apostle (sallallaahu `alayhi wasallam) stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, “l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed.”

Volume 4, Book 55, Number 554 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation against him.”

Volume 4, Book 55, Number 555 :
Narrated by Abu Said (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Noah and his nation will come (on the Day of Resurrection and Allah will ask (Noah), “Did you convey (the Message)?’ He will reply, ‘Yes, O my Lord!’ Then Allah will ask Noah’s nation, ‘Did Noah convey My Message to you?’ They will reply, ‘No, no prophet came to us.’ Then Allah will ask Noah, ‘Who will stand a witness for you?’ He will reply, ‘Muhammad and his followers (will stand witness for me).’ So, I and my followers will stand as witnesses for him (that he conveyed Allah’s Message).” That is, (the interpretation) of the Statement of Allah: “Thus we have made you a just and the best nation that you might be witnesses Over mankind ..” (2.143)

The ayah in Arabic:

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ

Volume 4, Book 55, Number 556 :
Narrated by Abu Huraira (radiallaahu `anhu)
We were in the company of the Prophet (sallallaahu `alayhi wasallam) at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, “I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don’t you see, in what condition you are and the state to which you have reached? Why don’t you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.’ They will go to him and say: ‘O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don’t you see in what (miserable) state we are, and to what condition we have reached?’ On that Adam will reply, ‘My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.’ They will go to Noah and say; ‘O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don’t you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: ‘Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah’s Throne. Then I will be addressed: ‘O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. “

Volume 4, Book 55, Number 557 :
Narrated by ‘Abdullah (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) recited the following Verse in the usual tone: ‘Fahal-Min-Muddalkir’. (54.15)

This verse is related to the story of Prophet Nuh. Allah says:

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُواْ عَبْدَنَا وَقَالُواْ مَجْنُونٌ وَازْدُجِرَ – فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ – فَفَتَحْنَآ أَبْوَبَ السَّمَآءِ بِمَاءٍ مُّنْهَمِرٍ – وَفَجَّرْنَا الاٌّرْضَ عُيُوناً فَالْتَقَى المَآءُ عَلَى أَمْرٍ قَدْ قُدِرَ – وَحَمَلْنَاهُ عَلَى ذَاتِ أَلْوَحٍ وَدُسُرٍ – تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ – وَلَقَدْ تَّرَكْنَـهَا ءايَةً فَهَلْ مِن مُّدَّكِرٍ-فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ – وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ

The people of Noah denied before them, and they denied Our servant and said, “A madman,” and he was repelled. So he invoked his Lord, “Indeed, I am overpowered, so help.” Then We opened the gates of the heaven with rain pouring down and caused the earth to burst with springs, and the waters met for a matter already predestined. And We carried him on a [construction of] planks and nails, sailing under Our observation as reward for he who had been denied. And We left it as a sign, so is there any who will remember? And how [severe] were My punishment and warning. And We have certainly made the Qur’an easy for remembrance, so is there any who will remember? [Quran 54:9-17]

Read the full story as recorded by Ibn Kathir here.

Remember When We Were Souls? (Hadith No. 2952)

Bismillah.

Did you ever meet someone for the first time and ‘clicked’ instantly, as if you’d known them for the longest time? Or did you get ‘vibes’ from a person before even meeting them and they turned out to be correct later? Well, it’s quite possible that you had actually met this person in your life before this one – when you were in your ‘soul form’ – and liked or disliked them depending on your experience.

Chapter: Souls are like recruited troops

Volume 4, Book 55, Number 552 :
Narrated Aishah (radiallaahu `anhaa):
I heard the Prophet (sallallaahu `alayhi wasallam), “Souls are like recruited troops: Those who are like qualities are inclined to each other, but those who have dissimilar qualities, differ.”

 

Ibn Hajar (may Allaah have mercy on him) said in his commentary on the hadeeth:

“Concerning the phrase ‘Souls are like conscripted soldiers…’ al-Khattaabi said: ‘This may refer to their similarity as regards good or evil, righteousness or corruption. Good people are inclined towards other good people, and evil people are similarly inclined towards other evil people. Souls feel affinity with others according to the nature in which they were created, good or evil. If souls’ natures are similar, they will get along, otherwise they will not be on good terms with one another. It could be that what is being referred to is the beginning of creation in the realm of the unseen when, it is reported, souls were created before bodies, and used to meet one another and express their pessimism about the future. When souls have entered bodies (come to the physical realm) they may recognize one another from the past, and may be on friendly terms or otherwise based on that past experience.”

Someone else said: “What it means is that when souls are created, they are made in two parts, and when the bodies in which the souls reside meet in this world, they either get along together or do not, based on the way in which these souls are created in this world.”

I say that this is not contradicted by the fact that some people who do not like one another at first may get along well later on, because the hadeeth is probably speaking about the moment of first meeting, which has to do with the original creation and nothing else. If they dislike one another at first but later come to like one another, it is because of something new, a new quality that makes them love one another after the initial dislike, such as a kaafir becoming a Muslim or a sinner being reformed.

The phrase “conscripted soldiers” refers to different types or classifications, or groups brought together. Ibn al-Jawzi said: “What we learn from this hadeeth is that when a person finds that he feels dislike towards someone who is known to be virtuous or righteous, he should try to find out the reason for that so that he can make the effort to rid himself of something undesirable. The opposite (if a person finds himself liking someone who is known to be evil) also applies.” Al-Qurtubi said: “Although they are all souls, they differ in different ways, so a person will feel an affinity with souls of one kind, and will get along with them because of the special quality that they have in common. So we notice that people of all types will get along with those with whom they share an affinity, and will keep away from those who are of other types. [“Birds of a feather flock together” – Translator]. We may also note that within any given group or type, people may get along with some and dislike others, and this is in accordance with issues or qualities that form the basis of love or hate.”

We have narrated a mawsool report in Sunan Abi Ya’laa, at the beginning of which is the story narrated from ‘Amrah bint ‘Abd al-Rahmaan, who said: “There was a woman in Makkah who liked to joke, and she came and stayed with a woman in Madeenah who was like her. When ‘Aa’ishah heard about this, she said, ‘My beloved spoke the truth. I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) saying…’ and mentioned a similar hadeeth.”

The hadeeth was also narrated by Muslim in his Saheeh, 4773. Al-Nawawi said: “With regard to the words of the Prophet (peace and blessings of Allaah be upon him), ‘Souls are like conscripted soldiers; those whom they recognize, they get along with, and those whom they do not recognize, they will not get along with’, the scholars said that the meaning is groups gathered together, or different types. As for them getting along, this happens because of something in common between them that Allaah has created. It was said that they are similar attributes that Allaah has created in them, or that they were created in a group and then dispersed in their bodies, so people who have similar characteristics will like one another, and those who do not have similar characteristics will not like one another. Al-Khattaabi and others said: this getting along with one another has to do with what Allaah decreed from the outset about the ultimate destiny of souls, whether they will be among the blessed [in Paradise] or the doomed [in Hell]. Souls are of two opposing kinds, and when they meet in this physical world, they will either love or hate one another depending on the way they were created. Good souls will be inclined towards other good souls, and evil souls will be inclined towards other evil souls. And Allaah knows best.

[Source: IslamQA: Sheikh Muhammed Salih Al-Munajjid]

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Crooked Like the Rib (Ahadith 2945 – 2951)

Bismillah.

The Story of Abdullah ibn Salaam’s conversion to Islam from Judaism:

Volume 4, Book 55, Number 546 :
Narrated by Anas (radiallaahu `anhu)
When ‘Abdullah bin Salam heard the arrival of the Prophet (sallallaahu `alayhi wasallam) at Medina, he came to him and said, “I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Gabriel has just now told me of their answers.” ‘Abdullah said, “He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews.” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her.” On that ‘Abdullah bin Salam said, “I testify that you are the Apostle of Allah” ‘Abdullah bin Salam further said, “O Allah’s Apostle! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me.” The Jews came to Allah’s Apostle and ‘Abdullah went inside the house. Allah’s Apostle (sallallaahu `alayhi wasallam) asked (the Jews), “What kind of man is ‘Abdullah bin Salam amongst you?” They replied, “He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us.” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “What do you think if he embraces Islam (will you do as he does)?” The Jews said, “May Allah save him from it.” Then ‘Abdullah bin Salam came out in front of them saying, “I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah.” Thereupon they said, “He is the evilest among us, and the son of the evilest amongst us,” and continued talking badly of him.

Women and their crookedness:

Volume 4, Book 55, Number 547 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “But for the Israelis, meat would not decay(1) and but for Eve, wives would never betray their husbands(2).”

(1) The Israelis stored the meat which Allah provided them with, though they were ordered not to do so; therefore Allah caused the meat they had stored, to decay.

(2) Eve’s (Hawwa) betrayal: she tempted her husband, Adam, to eat from the forbidden tree. This isn’t to say that it was her fault entirely or to support the Christian narrative of women being evil or enemies to men. It’s simply a fact. Woman gets tempted. She works her charm on the man. Man gets tempted. They commit a sin. Doesn’t sound so unfamiliar, does it?

Volume 4, Book 55, Number 548 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah ‘s Apostle (sallallaahu `alayhi wasallam) said, “Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely.”

Yeah, treat us nicely, please and thank you!

 

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Crookedness of a woman isn’t something negative. Just as the ribs need to be curved and strong to protect the important organs inside the human body, a woman needs to be not-so-straightforward in order to deal with the emotional, physical and spiritual roller coasters she constantly goes through. Not to mention, it adds to her beauty. ;)

Everything is already written..

Volume 4, Book 55, Number 549 :
Narrated by Abdullah (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam), the true and truly inspired said, “(as regards your creation), every one of you is collected in the womb of his mother for the first forty days, and then he becomes a clot for an other forty days, and then a piece of flesh for an other forty days. Then Allah sends an angel to write four words: He writes his deeds, time of his death, means of his livelihood, and whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so that there is only the distance of a cubit between him and it, and then what has been written (by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters the (Hell) Fire.”

So we pray for a good ending. May Allah make us all die on Imaan!

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Volume 4, Book 55, Number 550 :
Narrated by Anas bin Malik (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah has appointed an angel in the womb, and the angel says, ‘O Lord! A drop of discharge (i.e. of semen), O Lord! a clot, O Lord! a piece of flesh.’ And then, if Allah wishes to complete the child’s creation, the angel will say. ‘O Lord! A male or a female? O Lord! wretched or blessed (in religion)? What will his livelihood be? What will his age be?’ The angel writes all this while the child is in the womb of its mother.”

Volume 4, Book 55, Number 551 :
Narrated by Anas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah will say to that person of the (Hell) Fire who will receive the least punishment, ‘If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?’ He will say, ‘Yes.’ Then Allah will say, ‘While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.’ “

Nothing in this world is worth disobeying Allah for. We need to constantly remind ourselves of this.

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Sharing the burden:

Volume 4, Book 55, Number 552 :
Narrated by Abdullah (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Whenever a person is murdered unjustly, there is a share from the burden of the crime on the first son of Adam for he was the first to start the tradition of murdering.”

 

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