Monthly Archives: January 2017

Prophet Ibrahim [Abraham] (Ahadith 2968 – 2991)

Bismillah.

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Chapter: The Statement of Allah Taa’la: “…And Allah did take Ibrahim as a Khalil.”

Volume 4, Book 55, Number 568 :
Narrated by Ibn Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised.” He then recited:- ‘As We began the first creation, We shall repeat it: A Promise We have undertaken: Truly we shall do it.’ (21.104) He added, “The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: ‘My companions! My companions!’ It will be said: ‘They renegade from Islam after you left them.’ Then I will say as the Pious slave of Allah (i.e. Jesus) said. ‘And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise.” (5.120-121)

Volume 4, Book 55, Number 569 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “On the Day of Resurrection Abraham will meet his father Azar whose face will be dark and covered with dust.(The Prophet Abraham will say to him): ‘Didn’t I tell you not to disobey me?’ His father will reply: ‘Today I will not disobey you.’ ‘Abraham will say: ‘O Lord! You promised me not to disgrace me on the Day of Resurrection; and what will be more disgraceful to me than cursing and dishonoring my father?’ Then Allah will say (to him):’ ‘I have forbidden Paradise for the disbelievers.” Then he will be addressed, ‘O Abraham! Look! What is underneath your feet?’ He will look and there he will see a Dhabh (an animal,) blood-stained, which will be caught by the legs and thrown in the (Hell) Fire.”

Volume 4, Book 55, Number 570 :
Narrated by Ibn Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) entered the Ka’ba and found in it the pictures of (Prophet) Abraham and Mary. On that he said’ “What is the matter with them ( i.e. Quraish)? They have already heard that angels do not enter a house in which there are pictures; yet this is the picture of Abraham. And why is he depicted as practicing divination by arrows?”

Volume 4, Book 55, Number 571 :
Narrated by Ibn Abbas (radiallaahu `anhu)
When the Prophet (sallallaahu `alayhi wasallam) saw pictures in the Ka’ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, “May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows.”

Volume 4, Book 55, Number 572 :
Narrated by Abu Huraira (radiallaahu `anhu)
The people said, “O Allah’s Apostle! Who is the most honorable amongst the people (in Allah’s Sight)?” He said, “The most righteous amongst them.” They said, “We do not ask you, about this. ” He said, “Then Joseph, Allah’s Prophet, the son of Allah’s Prophet, The son of Allah’s Prophet the son of Allah’s Khalil (i.e. Abraham).” They said, “We do not want to ask about this,” He said’ “Then you want to ask about the descent of the Arabs. Those who were the best in the pre-lslamic period of ignorance will be the best in Islam provided they comprehend the religious knowledge.”

Volume 4, Book 55, Number 573 :
Narrated by Samura (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Two persons came to me at night (in dream) (and took me along with them). We passed by a tall man who was so tall that I was not able to see his head and that person was Abraham.”

Volume 4, Book 55, Number 574 :
Narrated by Mujahid
That when the people mentioned before Ibn ‘Abbas (radiallaahu `anhu) that the Dajjal would have the word Kafir, (i.e. unbeliever) or the letters Kafir (the root of the Arabic verb ‘disbelieve’) written on his forehead, I heard Ibn ‘Abbas saying, “I did not hear this, but the Prophet said, ‘If you want to see Abraham, then look at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used to ride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking down a valley.”

Volume 4, Book 55, Number 575 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Abraham did his circumcision with an adze at the age of eighty.”

Volume 4, Book 55, Number 576 :
Narrated by Abu Az-Zinad (radiallaahu `anhu)
(as above in Hadith No. 575) With an adze.

Volume 4, Book 55, Number 577 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Abraham did not tell a lie except on three occasions.”

Volume 4, Book 55, Number 578 :
Narrated by Abu Huraira (radiallaahu `anhu)
Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, “I am sick,” and he said, “(I have not done this but) the big idol has done it.” The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, “This man (i.e. Abraham) is accompanied by a very charming lady.” So, he sent for Abraham and asked him about Sarah saying, “Who is this lady?” Abraham said, “She is my sister.” Abraham went to Sarah and said, “O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don’t contradict my statement.” The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. “Pray to Allah for me, and I shall not harm you.” So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, “Pray to Allah for me, and I will not harm you.” Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, “You have not brought me a human being but have brought me a devil.” The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, “What has happened?” She replied, “Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service.” (Abu Huraira then addressed his listeners saying, “That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar’s son).”

Volume 4, Book 55, Number 579 :
Narrated by Um Sharik (radiallaahu `anhaa)
Allah’s Apostle (sallallaahu `alayhi wasallam) ordered that the salamander should be killed and said, “It (i.e. the salamander) blew (the fire) on Abraham.”

Volume 4, Book 55, Number 580 :
Narrated by Abdullah (radiallaahu `anhu)
When the Verse: “It is those who believe and do not confuse their belief with wrong ( i.e. joining others in worship with Allah” (6.83) was revealed, we said, “O Allah’s Apostle! Who is there amongst us who has not done wrong to himself?” He replied, “It is not as you say, for ‘wrong’ in the Verse and ‘do not confuse their belief, with wrong means ‘SHIRK’ (i.e. joining others in worship with Allah). Haven’t you heard Luqman’s saying to his son, ‘O my son! Join not others in worship with Allah, verily joining others in worship with Allah is a great wrong indeed.” (31.13)

Chapter: And Allah’s Statement: “… hastening.”

Volume 4, Book 55, Number 581 :
Narrated by Abu Huraira (radiallaahu `anhu)
One day some meat was given to the Prophet (sallallaahu `alayhi wasallam) and he said, “On the Day of Resurrection Allah will gather all the first and the last (people) in one plain, and the voice of the announcer will reach all of them, and one will be able to see them all, and the sun will come closer to them.” (The narrator then mentioned the narration of intercession): “The people will go to Abraham and say: ‘You are Allah’s Prophet and His Khalil on the earth. Will you intercede for us with your Lord?’ Abraham will then remember his lies and say: ‘Myself! Myself! Go to Moses.”

Volume 4, Book 55, Number 582 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “May Allah bestow His Mercy on the mother of Ishmael! Had she not hastened (to fill her water-skin with water from the Zam-zam well). Zam-zam would have been a stream flowing on the surface of the earth.” Ibn ‘Abbas further added, “(The Prophet) Abraham brought Ishmael and his mother (to Mecca) and she was suckling Ishmael and she had a water-skin with her.’

Volume 4, Book 55, Number 583 :
Narrated by Ibn Abbas (radiallaahu `anhu)
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka’ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael’s mother followed him saying, “O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?” She repeated that to him many times, but he did not look back at her Then she asked him, “Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us,” and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka’ba, and raising both hands, invoked Allah saying the following prayers: ‘O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.’ (14.37) Ishmael’s mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times.” The Prophet said, “This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?” And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it.” The Prophet added, “May Allah bestow Mercy on Ishmael’s mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth.” The Prophet further added, “Then she drank (water) and suckled her child. The angel said to her, ‘Don’t be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.’ The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada’. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, ‘This bird must be flying around water, though we know that there is no water in this valley.’ They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water).” The Prophet added, “Ishmael’s mother was sitting near the water. They asked her, ‘Do you allow us to stay with you?” She replied, ‘Yes, but you will have no right to possess the water.’ They agreed to that.” The Prophet further said, “Ishmael’s mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael’s mother had died, Abraham came after Ishmael’s marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael’s wife about him, she replied, ‘He has gone in search of our livelihood.’ Then he asked her about their way of living and their condition, and she replied, ‘We are living in misery; we are living in hardship and destitution,’ complaining to him. He said, ‘When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).’ When Ishmael came, he seemed to have felt something unusual, so he asked his wife, ‘Has anyone visited you?’ She replied, ‘Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.’ On that Ishmael said, ‘Did he advise you anything?’ She replied, ‘Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.’ Ishmael said, ‘It was my father, and he has ordered me to divorce you. Go back to your family.’ So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael’s wife and asked her about Ishmael. She said, ‘He has gone in search of our livelihood.’ Abraham asked her, ‘How are you getting on?’ asking her about their sustenance and living. She replied, ‘We are prosperous and well-off (i.e. we have everything in abundance).’ Then she thanked Allah’ Abraham said, ‘What kind of food do you eat?’ She said. ‘Meat.’ He said, ‘What do you drink?’ She said, ‘Water.” He said, “O Allah! Bless their meat and water.” The Prophet added, “At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it.” The Prophet added, “If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca.” The Prophet added,” Then Abraham said Ishmael’s wife, “When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.’ When Ishmael came back, he asked his wife, ‘Did anyone call on you?’ She replied, ‘Yes, a good-looking old man came to me,’ so she praised him and added. ‘He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.’ Ishmael asked her, ‘Did he give you any piece of advice?’ She said, ‘Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.’ On that Ishmael said, ‘It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.’ Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, ‘O Ishmael! Allah has given me an order.’ Ishmael said, ‘Do what your Lord has ordered you to do.’ Abraham asked, ‘Will you help me?’ Ishmael said, ‘I will help you.’ Abraham said, Allah has ordered me to build a house here,’ pointing to a hillock higher than the land surrounding it.” The Prophet added, “Then they raised the foundations of the House (i.e. the Ka’ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.’ The Prophet added, “Then both of them went on building and going round the Ka’ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (2.127)

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Volume 4, Book 55, Number 584 :
Narrated by Ibn Abbas (radiallaahu `anhu)
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael’s mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael’s mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael’s mother followed him, and when they reached Kada’, she called him from behind, ‘O Abraham! To whom are you leaving us?’ He replied, ‘(I am leaving you) to Allah’s (Care).’ She said, ‘I am satisfied to be with Allah.’ She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, ‘I’d better go and look so that I may see somebody.’ She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, ‘i’d better go and see the state of the child,’ she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), ‘If I go and look, I may find somebody.’ She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), ‘I’d better go back and see the state of the child.’ But suddenly she heard a voice, and she said to that strange voice, ‘Help us if you can offer any help.’ Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn ‘Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael’s mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, “If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.”) Ishmael’s mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, ‘Birds can only be found at a place where there is water.’ They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, ‘O ishmael’s mother! Will you allow us to be with you (or dwell with you)?’ (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), ‘I want to call on my dependents I left (at Mecca).’ When he went there, he greeted (Ishmael’s wife) and said, ‘Where is Ishmael?’ She replied, ‘He has gone out hunting.’ Abraham said (to her), ‘When he comes, tell him to change the threshold of his gate.’ When he came, she told him the same whereupon Ishmael said to her, ‘You are the threshold, so go to your family (i.e. you are divorced).’ Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael’s house and asked. “Where is Ishmael?” Ishmael’s wife replied, “He has gone out hunting,” and added, “Will you stay (for some time) and have something to eat and drink?’ Abraham asked, ‘What is your food and what is your drink?’ She replied, ‘Our food is meat and our drink is water.’ He said, ‘O Allah! Bless their meals and their drink.” Abu Al-Qa-sim (i.e. Prophet) said, “Because of Abraham’s invocation there are blessings (in Mecca).” Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zam-zam well, mending his arrows. He said, “O Ishmael, Your Lord has ordered me to build a house for Him.” Ishmael said, “Obey (the order of) your Lord.” Abraham said, “Allah has also ordered me that you should help me therein.” Ishmael said, “Then I will do.” So, both of them rose and Abraham started building (the Ka’ba) while Ishmael went on handing him the stones, and both of them were saying, “O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.” (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and Ishmael carried on handing him the stones, and both of them were saying, ‘O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing.” (2.127)

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Volume 4, Book 55, Number 585 :
Narrated by Abu Dhar (radiallaahu `anhu)
I said, “O Allah’s Apostle! Which mosque was first built on the surface of the earth?” He said, “Al-Masjid-ul-Haram (in Mecca).” I said, “Which was built next?” He replied “The mosque of Al-Aqsa ( in Jerusalem) .” I said, “What was the period of construction between the two?” He said, “Forty years.” He added, “Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time).”

Volume 4, Book 55, Number 586 :
Narrated by Anas bin Malik (radiallaahu `anhu)
When the mountain of Uhud came in the sight of Allah’s Apostle (sallallaahu `alayhi wasallam), he said. “This is a mountain that loves us and is loved by us. O Allah! Abraham made Mecca a sanctuary, and I make (the area) in between these two mountains (of Medina) a sanctuary.”

Volume 4, Book 55, Number 587 :
Narrated by ‘Aisha (radiallaahu `anhaa) (the wife of the Prophet)
Allah’s Apostle (sallallaahu `alayhi wasallam) said (to her). “Don’t you see that when your folk built the Ka’ba, they did not build it on all the foundations built by Abraham?” I said, “O Allah’s Apostle! Why don’t we rebuild it on the foundations of Abraham?” He said. “But for the fact that your folk have recently given up infidelity (I would have done so).” Narrated Ibn Umar: Aisha must have heard this from Allah’s Apostle for I see that Allah’s Apostle used not to touch the two corners facing Al-Hijr only because the House had not been built on the foundations of Abraham”

Volume 4, Book 55, Number 588 :
Narrated by Abu Humaid As-Sa’idi (radiallaahu `anhu)
The people asked, “O Allah’s Apostle! How shall we (ask Allah to) send blessings on you?” Allah’s Apostle replied, “Say: O Allah! Send Your Mercy on Muhammad and on his wives and on his off spring, as You sent Your Mercy on Abraham’s family; and send Your Blessings on Muhammad and on his offspring, as You sent Your Blessings on Abraham’s family, for You are the Most Praise-worthy, the Most Glorious.”

Volume 4, Book 55, Number 589 :
Narrated by Abdur-Rahman bin Abi Laila
Ka’b bin Ujrah (radiallaahu `anhu) met me and said, “Shall I not give you a present I got from the Prophet?” ‘Abdur-Rahman said, “Yes, give it to me.” I said, “We asked Allah’s Apostle saying, ‘O Allah’s Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?’ He said, ‘Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.’ “

Volume 4, Book 55, Number 590 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) used to seek Refuge with Allah for Al-Hasan and Al-Husain and say: “Your forefather (i.e. Abraham) used to seek Refuge with Allah for Ishmael and Isaac by reciting the following: ‘O Allah! I seek Refuge with Your Perfect Words from every devil and from poisonous pests and from every evil, harmful, envious eye.’ “

Chapter: Allah’s Statement: “And tell them about the guests of Ibrahim.”

Volume 4, Book 55, Number 591 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “We are more liable to be in doubt than Abraham when he said, ‘My Lord! Show me how You give life to the dead.” . He (i.e. Allah) said: ‘Don’t you believe then?’ He (i.e. Abraham) said: “Yes, but (I ask) in order to be stronger in Faith.” (2.260) And may Allah send His Mercy on Lot! He wished to have a powerful support. If I were to stay in prison for such a long time as Joseph did I would have accepted the offer (of freedom without insisting on having my guiltless less declared).”

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Read Ibn Kathir’s narrative of Prophet Ibrahim’s story here.

Gog & Magog (Hadith No. 2965 – 2967)

Bismillah.

Chapter: The story of Gog and Magog

Volume 4, Book 55, Number 565 :
Narrated by Zainab bint Jahsh (radiallaahu `anhaa)
That the Prophet (sallallaahu `alayhi wasallam) once came to her in a state of fear and said, “None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this”, making a circle with his thumb and index finger. Zainab bint Jahsh (radiallaahu `anhaa) said, “O Allah’s Apostle! Shall we be destroyed even though there are pious persons among us?” He said, “Yes, when the evil person will increase.”

Volume 4, Book 55, Number 566 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah has made an opening in the wall of the Gog and Magog (people) like this, and he made with his hand (with the help of his fingers).

Volume 4, Book 55, Number 567 :
Narrated by Abu Said Al-Khudri (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah will say (on the Day of Resurrection), ‘O Adam.’ Adam will reply, ‘Labbaik wa Sa’daik’, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand, take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah.” The companions of the Prophet asked, “O Allah’s Apostle! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog.” The Prophet further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of the people of Paradise.” We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”

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Allah has mentioned the story of Gog and Magog in the Quran along with that of Dhul Qarnayn.

ثُمَّ أَتْبَعَ سَبَباً حَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْماً لاَّ يَكَادُونَ يَفْقَهُونَ قَوْلاً قَالُواْ يذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى الاٌّرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجاً عَلَى أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ءَاتُونِى زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُواْ حَتَّى إِذَا جَعَلَهُ نَاراً قَالَ آتُونِى أُفْرِغْ عَلَيْهِ قِطْراً

“Then he followed (another) way. Until, when he reached between two mountains, he found before them a people who scarcely understood a word. They said: “O Dhul-Qarnayn! Verily, Ya’juj and Ma’juj are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?” He said: “That in which my Lord had established me is better. So help me with strength, I will erect between you and them a barrier. Bring me sheets of iron.” Then, when he had filled up the gap between the two mountain-cliffs, he said: “Blow [with bellows]!” then when he had made them (red as) fire, he said: “Bring me molten copper to pour over them.” [Al-Kahf: 92-96]

Read Ibn Kathir’s commentary on these verses here.

Ya’jooj and Ma’jooj (Gog and Magog) are two disbelieving tribes from among the sons of Adam. They have wide faces and small eyes. They used to spread mischief on earth, so Allaah gave Dhu’l-Qarnayn the power to build a barrier to detain them. They will keep on digging at it until Allaah gives them permission to come out at the end of time, after ‘Eesa (peace be upon him) has killed the Dajjaal. They will emerge in huge numbers and will drink up the lake of Tiberias (in Palestine). They will spread mischief on earth and no one will be able to resist them. ‘Eesa (peace be upon him) and the believers with him will take refuge in Mount Toor until Allaah destroys Ya’jooj and Ma’jooj by sending worms that will eat their necks. Then Allaah will send rain to wash away their bodies into the sea and cleanse the earth of their stench.

Source: IslamQA

Prophet Salih (Ahadith 2960 – 2964)

Bismillah.

Chapter: The Statement of Allah Taa’la: “And to Thamud (people, We sent) their brother Salih…”

Volume 4, Book 55, Number 560 :

Narrated by Abdullah bin Zam’a (radiallaahu `anhu)
I heard the Prophet (sallallaahu `alayhi wasallam) while referring to the person who had cut the legs of the she-camel (of the Prophet Salih), saying, “The man who was appointed for doing this job, was a man of honor and power in his nation like Abu Zam’a.”

Volume 4, Book 55, Number 561 :
Narrated by Ibn ‘Umar (radiallaahu `anhu)
When Allah’s Apostle (sallallaahu `alayhi wasallam) landed at Al-Hijr during the Ghazwa of Tabuk, he ordered his companions not to drink water from its well or reserve water from it. They said, “We have already kneaded the dough with its water. and also filled our bags with its water.” On that, the Prophet ordered them to throw away the dough and pour out the water.

Volume 4, Book 55, Number 562 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
The people landed at the land of Thamud called Al-Hijr along with Allah’s Apostle (sallallaahu `alayhi wasallam) and they took water from its well for drinking and kneading the dough with it as well. (When Allah’s Apostle heard about it,) he ordered them to pour out the water they had taken from its wells and feed the camels with the dough, and ordered them to take water from the well whence the she-camel (of Prophet Salih) used to drink.

Volume 4, Book 55, Number 563 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
When the Prophet (sallallaahu `alayhi wasallam) passed by (a place called) Al Hijr, he said, “Do not enter the house of those who were unjust to themselves, unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them.” After that he covered his face with his sheet cloth while he was on the camel-saddle.

Volume 4, Book 55, Number 564 :
Narrated by Ibn ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Do not enter the ruined dwellings of those who were unjust to themselves unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them.”

The Story of Salih

Image result for prophet salih

By Ibn Kathir

After the destruction of the ‘Ad, the tribe of Thamud succeeded them in power and glory. They also fell to idol-worshipping. As their material wealth increased so, too, did their evil ways while their virtue decreased. Like the people of ‘Ad, they erected huge buildings on the plains and hewed beautiful homes out of the hills. Tyranny and oppression became prevalent as evil men ruled the land.

So Allah sent unto them His Prophet Salih peace be upon him, a man from among them. His name was Salih ibn Ubayd ibn Maseh ibn Ubayd ibn Hader ibn Thamud ibn Ather ibn Eram ibn Noah. He called his people to worship Allah alone, and to not associate partners with Him. While some of them believed him, the majority of them disbelieved and harmed him by both words and deeds. Salih directed them:

“O my people! Worship Allah, you have no other ilah (god) but Him.” [Al-Qur’an 11:61]

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Salih was known for his wisdom, purity and goodness and had been greatly respected by his people before Allah’s revelation came to him. Salih’s people said to him:

“‘O Salih! You have been among us as a figure of good hope and we wished for you to be our chief, till this, new thing which you have brought that we leave our gods and worship your God (Allah) alone! Do you now forbid us the worship of what our fathers have worshipped? But we are really in grave doubt as to that which you invite us to monotheism.’ “ [Al-Qur’an 11:62]

They merely wanted to worship the same gods as their fathers had, with no reason, no proof, no thought. The proof of Salih’s peace be upon him message was evident, but despite this it was obvious that most of his people did not believe him. They doubted his words, thinking he was charmed, and they saw that he would not stop preaching. Fearing that his followers would increase, they tried to put him off by assigning him an important task; to prove that he was a messenger of Allah by performing a miracle. Let a unique she camel issue from the mountains.

Allah granted Salih this miracle and a huge, unique, she camel appeared from the direction of the mountain. The Qur’anic commentators said that the people of Thamud gathered on a certain day at their meeting place, and the prophet Salih peace be upon him came and addressed them to believe in Allah, reminding them of the favors Allah had granted them.

Then pointing at a rock, they demanded: “Ask your Lord to make a she camel, which must be 10 months pregnant, tall and attractive, issue from the rock for us.”

Salih replied: “Look now! If Allah sends you what you have requested, just as you have described, will you believe in that which I have come to you with and have faith in the message I have been sent with?”

They answered: “Yes.”

So he took a vow from them on this, then prayed to Allah the Almighty to grant their request. Allah ordered the distant rock to split asunder, to bringing forth a great ten month pregnant she camel. When their eyes set on it, they were amazed. They saw a great thing, a wonderful sight, a dazzling power and clear evidence!

A number of Salih’s people believed, yet most of them continued in their disbelief, stubbornness, and going astray. Allah the Almighty said:

“We sent the she camel to Thamud as a clear sign, but they did her wrong.” [Al-Qur’an 17:59]

“Verily the dwellers of al-hijr (the rocky tract) denied the Messengers. We gave them Our Signs, but they were averse to them.” [Al-Qur’an 15:80-81]

There are a number of ancient accounts of this camel and its miraculous nature. It was said that the she camel was miraculous because a rock in the mountain split open and it came forth from it, followed by its young offspring. Other accounts said that the she camel used to drink all the water in the wells in one day, and no other animals could approach the water. Still others claimed that the she camel produced milk sufficient for all the people to drink, on the same day that it drank all the water, leaving none for them.

At first, the people of Thamud were greatly surprised when the she camel issued from the mountain rocks. It was a blessed camel, and its milk sufficient for thousands of men, women and children. If it slept in a place that place was abandoned by other animals. Thus it was obvious that is was not an ordinary camel, but one of Allah’s signs. It lived among Salih’s people, some of whom believed in Allah while the majority continued in their obstinacy and disbelief.

Their hatred of Salih turned towards the blessed she camel and became centered on it. A conspiracy started to be hatched against the camel by the disbeliveers, and they secretly plotted against it.

Salih feared that they might kill the camel, so he warned them:

“O my people! This she camel of Allah is a sign to you, leave her to feed on Allah’s earth, and touch her not with evil lest a near torment will seize you.” [Al-Qur’an 11:64]

For awhile, Salih’s people let the camel graze and drink freely, but in their hearts they hated it. However, the miraculous appearance of the unique camel caused many to become Salih’s followers, and they clung to their belief in Allah.

The disbeliveers now began complaining that this huge she camel with its unusual qualities drank most of the water and frightened their cattle.

They laid a plot to kill the camel, and sought the help of their women folk to tempt the men to carry out their commands. Saduq bint Mahya, who was from a rich and noble family, offered herself to a young man named Masrai ibn Mahraj on condition that he hamstring the camel. Anizah, an old woman, offered one of her daughters to a young man, Qudar ibn Saluf, in return for killing the camel. Naturally these young men were tempted and set about finding seven others to assist them.

They watched the camel closely, observing all its movements. As the she camel came to drink at the well, Masrai shot it in the leg with an arrow. It tried to escape but was hampered by the arrow. Qudar followed the camel and struck it with a sword in the other leg. As it fell to the ground, he pierced it with his sword.

The killers were given a hero’s welcome, cheered with songs and poetry composed in their praise. In their arrogance they mocked Salih, but he warned them: “Enjoy life for 3 more days then the punishment will descend upon you.” Salih was hoping that they would see the folly of their ways and change their attitude before the 3 days went out.

“Why 3 days?” they asked. “Let the punishment come as quickly as possible.”

He pleaded with them: “My people, why do you hasten to evil rather than good? Why do not you ask pardon of Allah so that you may receive mercy?”

They replied: “We see your presence and that of your followers as bringing evil on us.”

Almighty Allah related their story:

“And indeed We sent to Thamud their brother Salih, saying, ‘Worship Allah Alone and none else.’ Then look! They became two parties (believers and disbeliveers) quarreling with each other.

“He said, ‘O my people! Why do you seek to hasten the evil (torment) before the good (Allah’s Mercy)? Why seek you not the Forgiveness of Allah, that you may receive mercy?’ They said, ‘We augur ill omen from you and those with you.’ He said, ‘Your ill omen is with Allah; nay, but you are a people that are being tested.’

“And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform. They said, ‘Swear to another by Allah that we shall make a secret night attack on him and his household, and afterwards we will surely say to his near relatives, ‘We witnessed not the destruction of his household, and verily! We are telling the truth.’ ‘

“So they plotted a plot, and We planned a plan, while they perceived not. Then see how was the end of their plot! Verily! We destroyed them and their nation, all together. These are their houses in utter ruin, for they did wrong. Verily, in this is indeed an ayah (a lesson or a sign) for people who know. We saved those who believed, and used to fear and obey Allah.” [Al-Qur’an 27:45-53]

They also plotted to kill Salih and his household as Almighty Allah stated:

“So they plot, and We planned a plan, while they perceived not.” [Al-Qur’an 27:50]

Allah saved Salih and his followers from their wicked plans. Heavy hearted, they left the evil doers and moved to another place.

Three days after Salih’s warning, thunderbolts filled the air, followed by severe earthquakes which destroyed the entire tribe and its homeland. The land was violently shaken, destroying all living creatures in it. There was one terrific cry which had hardly ended when the disbeliveers of Salih’s people were struck dead, one and all, at the same time. Neither their strong buildings nor their rock hewn homes could protect them.

Allah the Exalted said:

“To Thamud people We sent their brother Salih. He said, ‘O my people! Worship Allah, you have no other ilah (god) but Him (none has the right to be worshipped but Allah). Indeed there has come to you a clear sign ( the miracle of the coming out of a huge she camel from the midst of a rock) from your Lord. This she camel of Allah is a sign unto you so you leave her to graze in Allah’s earth, and touch her not with harm, lest a painful torment should size you. Remember when He made you successors after Ad people and gave you habitations in the land, you build for yourselves palaces in plains and carve out homes in the mountains. So remember the graces bestowed upon you from Allah, and do not go about making mischief on the earth.’

“The leaders of those who were arrogant among his people said to those who were counted weak to such of them as believed, ‘Know you that Salih is one sent from his Lord.’ They said, ‘We indeed believe in that with which he has been sent.’ Those who were arrogant said, ‘Verily, we disbelieve in that which you believe in.’

“So they killed the she camel and insolently defied the Commandment of their Lord, and said, ‘O Salih! Bring about your threats if you are indeed one of the Messengers (of Allah).’ So the earthquakes seized them and they lay dead, prostrate in their homes. Then he (Salih) turned from them, and said, ‘O my people! I have indeed conveyed to you the Message of my Lord, and have give you good advise but you like not good advisers.’ “ [Al-Qur’an 7:73-79]

All were destroyed before they realized what was happening. As for the people who believed in the message of Salih peace be upon him, they were saved because they had left the place.

Ibn ‘Umar narrated that while the Prophet Muhammad peace be upon him was passing by Thamud’s houses on his way to the battle of Tabuk, he stopped together with the people there. The people fetched water from the wells from which the people of Thamud used to drink. They prepared their dough (for baking) and filled their water skins from it (the water from the wells). The Prophet of Allah peace be upon him ordered them to empty the water skins and give the prepared dough to the camels. Then he went away with them until they stopped at the well from which the she camel (of Salih) used to drink. He warned them against entering upon the people that had been punished, saying “I fear that you may be affected by what afflicted them; so do no enter upon them.”

Source: SunnahOnline.com

Prophet Hud (Ahadith 2958 – 2959)

Bismillah.

Chapter: The Statement of Allah Taa’la: “And to ‘Ad (people, We sent), their brother Hud.”

Volume 4, Book 55, Number 558 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet said, “I have been made victorious with As-Saba (i.e. an easterly wind) and the people of ‘Ad were destroyed by Ad-Dabur (i.e. a westerly wind).”

Narrated Abu Said:
Ali (radiallaahu `anhu) sent a piece of gold to the Prophet (sallallaahu `alayhi wasallam) who distributed it among four persons: Al-Aqra’ bin Habis Al-Hanzali from the tribe of Mujashi, ‘Uyaina bin Badr Al-Fazari, Zaid At-Ta’i who belonged to (the tribe of) Bani Nahban, and ‘Alqama bin Ulatha Al-‘Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, “He (i.e. the Prophet) gives the chief of Najd and does not give us.” The Prophet (sallallaahu `alayhi wasallam) said, “I give them so as to attract their hearts (to Islam).” Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet) and said, “Be afraid of Allah, O Muhammad!” The Prophet (sallallaahu `alayhi wasallam) said “Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?” Somebody, who I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man’s head off, but he prevented him. When the man left, the Prophet (sallallaahu `alayhi wasallam) said, “Among the off-spring of this man will be some who will recite the Qur’an but the Qur’an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game’s body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time’ I will kill them as the people of ‘Ad were killed (i.e. I will kill all of them).”

Volume 4, Book 55, Number 559 :
Narrated by ‘Abdullah (radiallaahu `anhu)
I heard the Prophet (sallallaahu `alayhi wasallam) reciting: “Fahal Min Muddakir.”

Meaning, “Is there any who will remember?” [Quran 54:17]

Image result for prophet hud

The Story of Hud

By Ibn Kathir

The people of ‘Ad lived many years in the windswept hills of an area between Yemen and Oman. They were physically well built and renowned for their craftsmanship especially in the construction of tall buildings with lofty towers. They were outstanding among all the nations in power and wealth, which, unfortunately, made them arrogant and boastful. Their political power was held in the hand of unjust rulers, against whom no one dared to raise a voice.

They were not ignorant of the existence of Allah, nor did they refuse to worship Him. What they did refuse was to worship Allah alone. They worshipped other gods, also, including idols. This is one sin Allah does not forgive.

Allah wanted to guide and discipline these people so He sent a prophet from among them. This prophet was Hud ‘alayhis-salam, a noble man who handled this task with great resoluteness and tolerance.

Ibn Jarir reported that he was Hud ibn Shalikh ibn Arfakhshand ibn Sam ibn Noah ‘alayhis-salam. He also reported that Prophet Hud ‘alayhis-salam was from a tribe called ‘Ad ibn ‘Us ibn Sam ibn Noah, who were Arabs living in al-Ahqaf in Yemen between Oman and Hadramawt, on a land called Ashar stretching out into the sea. The name of their valley was Mughith.

Some traditions claimed that Hud ‘alayhis-salam was the first person who spoke Arabic while others claimed that Noah ‘alayhis-salam was the first. It was also said that ‘Adam was the first.

Hud ‘alayhis-salam condemned idol worship and admonished his people, “My people, what is the benefit of these stones that you carve with your own hands and worship? In reality it is an insult to the intellect. There is only One Deity worthy of worship and that is Allah. Worship of Him and Him alone, is compulsory on you.

“He created you, He provides for you and He is the One Who will cause you to die. He gave you wonderful physiques and blessed you in many ways. So believe in Him and do not be blind to His favors, or the same fate that destroyed Noah’s people will overtake you.”

With such reasoning Hud hoped to instill faith in them, but they refused to accept his message. His people asked him: “Do you desire to be our master with your call? What payment do you want?”

Hud tried to make them understand that he would receive his payment (reward) from Allah; he did not demand anything from them except that they let the light of truth touch their minds and hearts.

Allah the Almighty states:

“And to ‘Ad people We sent their brother Hud. He said, ‘O my people! Worship Allah! You have no other ilah (god) but Him; Certainly, you do nothing but invent (lies)! O my people I ask of you no reward for it (the Message). My reward is only from Him Who created me. Will you not then understand? And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as mujrimin (criminals, disbeliveers in the Oneness of Allah).’

They said, ‘O Hud! No evidence have you brought us and we shall not leave our gods for your mere saying! We are not believers in you. All that we say is that some of our gods (false deities) have seized you with evil (madness).’

He said, ‘I call Allah to witness and bear you witness that I am free from that which you ascribe as partners in worship, and with Him (Allah). So plot against me, all of you, and give me no respite. I put my trust in Allah, my Lord and your Lord! There is not a moving (living) creature but He has grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). So if you turn away, still I have conveyed the Message with which I was sent to you. My Lord will make another people succeed you, and you will not harm Him in the least. Surely, my Lord is Guardian over all things.‘ “ [Al-Qur’an 11:50-57]

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Hud tried to speak to them and to explain about Allah’s blessings: how Allah the Almighty had made them Noah’s successors, how He had given them strength and power, and how He sent them rain to revive the soil.

Hud’s people looked about them and found they were the strongest on earth, so they become prouder and more obstinate. Thus they argued a lot with Hud. They asked “O Hud! Do you say that later we die and turn into dust, we will be resurrected?” He replied, “Yes, you will come back on the Day of Judgment and each of you will be asked about what you did.”

A peal of laughter was heard after the last statement. “How strange Hud’s claims are!” The disbeliveers muttered among themselves. They believed that when man dies his body decays and turns into dust, which is swept away by the wind. How could that return to its original state? Then what is the significance of the Day of Judgment? Why does the dead return to life?

All these questions were patiently received by Hud. He then addressed his people concerning the Day of Judgment. he explained that belief in the Day of Judgment is essential to Allah’s justice, teaching them the same thing that every prophet taught about it.

Hud explained that justice demands that there be a Day of Judgment because good is not always victorious in life. Sometimes evil overpowers good. Will such crimes go unpunished? If we suppose there is no Day of Judgment, then a great injustice will have prevailed, but Allah has forbidden injustice to be incurred by Himself or His subjects. Therefore, the existence of the Day of Judgment, a day of accounting for our deeds and being rewarded or punished for them, reveals the extend of Allah’s justice. Hud spoke to them about all of these things. They listened but disbelieved him.

Allah recounts his people’s attitude towards the Day of Judgment:

“The chiefs of his people, whom disbelieved and denied the meeting in the Hereafter, and to who We had given the luxuries and comforts of this life, said, ‘He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink. If you were to obey a human being like yourselves then verily! You indeed would be losers. Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? Far, very far, is that which you are promised. There is nothing but our life of this world! We die and we live! We are not going to be resurrected! He is only a man who has invented a lie against Allah, but we are not going to believe in him.’ “ [Al-Qur’an 23:33-38]

The chiefs of Hud’s people asked: “Is it not strange that Allah’s chooses one of us to reveal His message to?”

Hud replied: “What is strange in that? Allah wants to guide you to the right way of life, so He sent me to warn you. Noah’s flood and his story are not far away from you, so do not forget what happened. All the disbelivers were destroyed, no matter how strong they were.”

“Who is going to destroy us Hud?” the chiefs asked.

“Allah.” replied Hud.

The disbelivers among his people answered: “We will be saved by our gods.”

Hud clarified to them that the gods they worshipped would be the reason for their destruction, that it is Allah alone Who saves people, and that no other power on earth can benefit or harm anyone.

The conflict between Hud and his people continued. The years passed, and they became prouder and more obstinate, and more tyrannical and more defiant of their Prophet’s message.

Furthermore, they started to accuse Hud ‘alayhis-salam of being a crazy lunatic. One day they told him: “We now understand the secret of your madness you insulted our gods and they harmed you; that is why you have become insane.”

Almighty Allah repeated their words in the Qur’an:

“O my Hud! No evidence have you brought us, and we shall not leave our gods for your mere saying! And we are not believers in you. All that we say is that some of our gods (false deities) have seized you with evil (madness).” [Al-Qur’an 11:53-54]

Hud had to return their challenge. He had no other way but to turn to Allah alone, no other alternative but to give them a threatening ultimatum. he declared to them:

“‘I call Allah to witness and bear you witness that I am free from that which you ascribe as pin worship with Him (Allah). So plot against me, all of you and give me no respite. I put my trust in Allah, my Lord your Lord! There is not a moving (living) creature but He has grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). So if you turn away, still I have conveyed the message with which it was sent to you. My Lord will make another people succeed you, and you will not harm Him.’ “ [Al-Qur’an 11:54-57]

Thus Hud renounced them and their gods and affirmed his dependence on Allah Who had created him. Hud realized that punishment would be incurred on the disbelievers among his people. It is one of the laws of life. Allah punishes the disbelievers, no matter how rich, tyrannical or great they are.

Hud and his people waited for Allah’s promise. A drought spread throughout the land, for the sky no longer sent its rain. the sun scorched the desert sands, looking like a disk of fire which settled on people’s heads.

Hud’s people hastened to him asking: “What is that drought Hud?”

Hud answered: “Allah is angry with you. If you believe in Him, He will accept you and the rain will fall and you will become stronger than you are.”

They mocked him and became more obstinate, sarcastic and preserve in their unbelief. The drought increased, the trees turned yellow, and plants died.

A day came when they found the sky full of clouds. Hud’s people were glad as they came out of their tents crying: “A cloud, which will give us rain!”

The weather changed suddenly from burning dry and hot to stinging cold with wind that shook everything; trees, plants, tents, men and women. The wind increased day after day and night after night.

Hud’s people started to flee. They ran to their tents to hide but the gale became stronger, ripping their tents from their stakes. They hid under cloth covers but the gale became stronger and still and tore away the covers. It slashed clothing and skin. It penetrated the apertures of the body and destroyed it. It hardly touched anything before it was destroyed or killed, its core sucked out to decompose and rot. The storm raged for 8 days and 7 nights.

Almighty Allah recounts:

“Then when they saw it as a dense cloud coming towards their valleys, they said, ‘This is a cloud bringing us rain!’ Nay but it is that torment which you were asking to be hastened! a wind wherein is a painful torment! Destroying everything by the command of its Lord!” [Al-Qur’an 46:24-25]

Allah the Exalted described it thus:

“And as for ‘Ad, they were destroyed for a firious violent wind which Allah imposed on them for 7 nights and 8 days in succession, so that you could see men lying overthrown (destroyed) as if they were hollow trunks of palm trees!” [Al-Qur’an 69:6-7]

That violent gale did not stop until the entire region was reduced to ruins and its wicked people destroyed, swallowed by the sands of the desert. Only Hud and his followers remained unharmed. They migrated to Hadramawt and lived there in peace, worshipping Allah, their true Lord.

Source: SunnahOnline.com

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