Ahadith 2349 – 2353 are repeats. See linked text for related posts.
Volume 3, Book 48, Number 851 :
Narrated by An-Nu’man bin Bashir (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “The example of the person abiding by Allah’s orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah’s limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an axe and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), ‘What is wrong with you?’ He replied, “You have been troubled much by my (coming up to you), and I have to get water.’ Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves.”
Volume 3, Book 48, Number 852 :
Narrated by Um Al-Ala
That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar, the name of Uthman bin Mazun (radiallaahu `anhu) came out (to be in their lot). Um Al-Ala further said, “Uthman stayed with us, and we nursed him when he got sick, but he died. We shrouded him in his clothes, and Allah’s Apostle (sallallaahu `alayhi wasallam) came to our house and I said, (addressing the dead ‘Uthman), ‘O Abu As-Sa’ib! May Allah be merciful to you. I testify that Allah has blessed you.’ The Prophet (sallallaahu `alayhi wasallam) said to me, “How do you know that Allah has blessed him?” I replied, ‘I do not know O Allah’s Apostle (sallallaahu `alayhi wasallam)! May my parents be sacrificed for you.’ Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘As regards Uthman, by Allah he has died and I really wish him every good, yet, by Allah, although I am Allah’s Apostle (sallallaahu `alayhi wasallam), I do not know what will be done to him.’ Um Al-Ala added, ‘By Allah I shall never attest the piety of anybody after him. And what Allah’s Apostle (sallallaahu `alayhi wasallam) said made me sad.” Um Al-Ala further said, “Once I slept and saw in a dream, a flowing stream for Uthman. So I went to Allah’s Apostle (sallallaahu `alayhi wasallam) and told him about it, he said, ‘That is (the symbol of) his deeds.”
Volume 3, Book 48, Number 853 :
Narrated by Aisha (radiallaahu `anhaa)
Whenever Allah’s Apostle (sallallaahu `alayhi wasallam) intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night, but Sauda bint Zam’a (radiallaahu `anhaa) gave her day and night to ‘Aisha (radiallaahu `anhaa), the wife of the Prophet (sallallaahu `alayhi wasallam) intending thereby to please Allah’s Apostle. [See no. 766 in this post.]
Volume 3, Book 48, Number 854 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.
Book of Witnesses [Kitaab-ush-Shahaadaat] ends here.
Book of Peacemaking [Kitaab-us-Sulh] starts today..
Volume 3, Book 49, Number 855 :
Narrated by Sahl bin Sad (radiallaahu `anhu)
There was a dispute amongst the people of the tribe of Bani ‘Amr bin ‘Auf. The Prophet (sallallaahu `alayhi wasallam) went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal (radiallaahu `anhu) pronounced the Adhan (i.e. call) for the prayer but the Prophet (sallallaahu `alayhi wasallam) did not turn up, so Bilal (radiallaahu `anhu) went to Abu Bakr (radiallaahu `anhu) and said, “The time for the prayer is due and the Prophet (sallallaahu `alayhi wasallam) is detained, would you lead the people in the prayer?” Abu Bakr (radiallaahu `anhu) replied, “Yes, if you wish.” So, Bilal (radiallaahu `anhu) pronounced the Iqama of the prayer and Abu Bakr (radiallaahu `anhu) went ahead (to lead the prayer), but the Prophet (sallallaahu `alayhi wasallam) came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr (radiallaahu `anhu) used not to look hither and thither in the prayer, but he turned round and saw the Prophet (sallallaahu `alayhi wasallam) standing behind him. The Prophet (sallallaahu `alayhi wasallam) beckoned him with his hand to keep on praying where he was. Abu Bakr (radiallaahu `anhu) raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet (sallallaahu `alayhi wasallam) went ahead and lead the people in the prayer. When the Prophet (sallallaahu `alayhi wasallam) finished the prayer, he turned towards the people and said, “O people! When something happens to you during the prayer, you start clapping. Really, clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: ‘Subhan Allah’, (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?” Abu Bakr (radiallaahu `anhu) replied, “It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet (sallallaahu `alayhi wasallam).
Volume 3, Book 49, Number 856 :
Narrated by Anas (radiallaahu `anhu)
It was said to the Prophet (sallallaahu `alayhi wasallam) “Would that you see Abdullah bin Ubai.” So, the Prophet (sallallaahu `alayhi wasallam) went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (sallallaahu `alayhi wasallam) reached ‘Abdullah bin Ubai, the latter said, “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” On that an Ansari man said (to ‘Abdullah), “By Allah! The smell of the donkey of Allah’s Apostle (sallallaahu `alayhi wasallam) is better than your smell.” On that a man from ‘Abdullah’s tribe got angry for ‘Abdullah’s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):– “And if two groups of Believers fall to fighting then, make peace between them.” (49.9)
There is an apparent problem with this hadith that the scholars have reconciled in different ways.
Problem: this ayah was not revealed after this incident because it took place in the very beginning in Madinah, and Surah al-Hujuraat was revealed in the later stages. Furthermore, the people of Abdullah ibn Ubayy were not Muslims yet and that is why the Prophet (sallallaahu `alayhi wasallam) went to them – to give da’wah, and the ayah talks about “two Muslim groups”.
- Anas (radiallaahu `anhu) gives this ayah as evidence instead of stating the reason for its revelation. Read its tafsir for details.
- There were some Muslims among Ibn Ubayy’s people and Allah was referring to them in this ayah, because his hypocrisy wasn’t exposed yet.
- Anas (radiallaahu `anhu) uses the word “ballaghanaa” (بلغنا) while narrating this hadith which means “it reached us”.. so it’s unclear whom it came from and how sound the report was.
Whichever one it is, Allah knows best. But it’s definitely intriguing!
P.S. what a disrespectful way to talk to the Prophet (sallallaahu `alayhi wasallam): “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” -_-
Narrated ‘Aisha :
The Prophet (p.b.u.h) said, “Don’t abuse the dead, because they have reached the result of what they forwarded.”
Abusing here refers to verbal abuse, using harsh words against a person.
Most scholars say that this is for the believers, i.e. don’t abuse the dead believers. But anyhow, taking the hukm (commandment) of the Prophet (SAW), one must be careful as to not talk bad about any dead person, especially the believers.
This also implies not judging them, i.e. not deciding where they ended up. Because. We. Don’t. Know.
No matter how pious you knew the person to be, you are not allowed to say (even about a martyr) that he/she definitely went to Jannah, or in the case of a wicked one, that he/she definitely went to Hell.
Prophet (SAW) said:
والله ما أدرى وأنا رسول الله ما يفعل بى
[roughly translated:] By Allah, I do not know what will be done with me, even though I’m the Messenger of Allah.
If Prophet (SAW) wasn’t so sure, how can we claim to know about a person’s fate? Do we have angels coming to us as reporters? :)
Side question: is it okay to organize a gathering to remember the deceased? Find the answer here.
Since the world says it’s International Women’s Day, here’s a message to the world.
While you try to make me cry,
I choose to turn to the Most High.
While you throw my character in the bin,
Make me feel I’ve done nothing but sin,
Deep down I know this is but a test,
Silently praying to the One Who Knows Best.
Isn’t He the Protector of His righteous slaves?
While man accused, He always forgave.
Didn’t He clear Aisha’s name?
Told the Prophet (PBUH) she’s not to blame.
How dare you tell me I have no worth,
Somehow convince me accursed was my birth.
The doors of Allah’s Mercy are open to all,
If I hold on to Him, He’ll never let me fall.