Chapter: The story of Gog and Magog
Volume 4, Book 55, Number 565 :
Narrated by Zainab bint Jahsh (radiallaahu `anhaa)
That the Prophet (sallallaahu `alayhi wasallam) once came to her in a state of fear and said, “None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this”, making a circle with his thumb and index finger. Zainab bint Jahsh (radiallaahu `anhaa) said, “O Allah’s Apostle! Shall we be destroyed even though there are pious persons among us?” He said, “Yes, when the evil person will increase.”
Volume 4, Book 55, Number 566 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah has made an opening in the wall of the Gog and Magog (people) like this, and he made with his hand (with the help of his fingers).
Volume 4, Book 55, Number 567 :
Narrated by Abu Said Al-Khudri (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah will say (on the Day of Resurrection), ‘O Adam.’ Adam will reply, ‘Labbaik wa Sa’daik’, and all the good is in Your Hand.’ Allah will say: ‘Bring out the people of the fire.’ Adam will say: ‘O Allah! How many are the people of the Fire?’ Allah will reply: ‘From every one thousand, take out nine-hundred-and ninety-nine.’ At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah.” The companions of the Prophet asked, “O Allah’s Apostle! Who is that (excepted) one?” He said, “Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog.” The Prophet further said, “By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise.” We shouted, “Allahu Akbar!” He added, “I hope that you will be one-third of the people of Paradise.” We shouted, “Allahu Akbar!” He said, “I hope that you will be half of the people of Paradise.” We shouted, “Allahu Akbar!” He further said, “You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).”
Allah has mentioned the story of Gog and Magog in the Quran along with that of Dhul Qarnayn.
ثُمَّ أَتْبَعَ سَبَباً حَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْماً لاَّ يَكَادُونَ يَفْقَهُونَ قَوْلاً قَالُواْ يذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى الاٌّرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجاً عَلَى أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا ءَاتُونِى زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انفُخُواْ حَتَّى إِذَا جَعَلَهُ نَاراً قَالَ آتُونِى أُفْرِغْ عَلَيْهِ قِطْراً
“Then he followed (another) way. Until, when he reached between two mountains, he found before them a people who scarcely understood a word. They said: “O Dhul-Qarnayn! Verily, Ya’juj and Ma’juj are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?” He said: “That in which my Lord had established me is better. So help me with strength, I will erect between you and them a barrier. Bring me sheets of iron.” Then, when he had filled up the gap between the two mountain-cliffs, he said: “Blow [with bellows]!” then when he had made them (red as) fire, he said: “Bring me molten copper to pour over them.” [Al-Kahf: 92-96]
Read Ibn Kathir’s commentary on these verses here.
Ya’jooj and Ma’jooj (Gog and Magog) are two disbelieving tribes from among the sons of Adam. They have wide faces and small eyes. They used to spread mischief on earth, so Allaah gave Dhu’l-Qarnayn the power to build a barrier to detain them. They will keep on digging at it until Allaah gives them permission to come out at the end of time, after ‘Eesa (peace be upon him) has killed the Dajjaal. They will emerge in huge numbers and will drink up the lake of Tiberias (in Palestine). They will spread mischief on earth and no one will be able to resist them. ‘Eesa (peace be upon him) and the believers with him will take refuge in Mount Toor until Allaah destroys Ya’jooj and Ma’jooj by sending worms that will eat their necks. Then Allaah will send rain to wash away their bodies into the sea and cleanse the earth of their stench.
Chapter: The Statement of Allah Taa’la: “And to ‘Ad (people, We sent), their brother Hud.”
Volume 4, Book 55, Number 558 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet said, “I have been made victorious with As-Saba (i.e. an easterly wind) and the people of ‘Ad were destroyed by Ad-Dabur (i.e. a westerly wind).”
Narrated Abu Said:
Ali (radiallaahu `anhu) sent a piece of gold to the Prophet (sallallaahu `alayhi wasallam) who distributed it among four persons: Al-Aqra’ bin Habis Al-Hanzali from the tribe of Mujashi, ‘Uyaina bin Badr Al-Fazari, Zaid At-Ta’i who belonged to (the tribe of) Bani Nahban, and ‘Alqama bin Ulatha Al-‘Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, “He (i.e. the Prophet) gives the chief of Najd and does not give us.” The Prophet (sallallaahu `alayhi wasallam) said, “I give them so as to attract their hearts (to Islam).” Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet) and said, “Be afraid of Allah, O Muhammad!” The Prophet (sallallaahu `alayhi wasallam) said “Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?” Somebody, who I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man’s head off, but he prevented him. When the man left, the Prophet (sallallaahu `alayhi wasallam) said, “Among the off-spring of this man will be some who will recite the Qur’an but the Qur’an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game’s body. They will kill the Muslims but will not disturb the idolaters. If I should live up to their time’ I will kill them as the people of ‘Ad were killed (i.e. I will kill all of them).”
Volume 4, Book 55, Number 559 :
Narrated by ‘Abdullah (radiallaahu `anhu)
I heard the Prophet (sallallaahu `alayhi wasallam) reciting: “Fahal Min Muddakir.”
Meaning, “Is there any who will remember?” [Quran 54:17]
The Story of Hud
By Ibn Kathir
The people of ‘Ad lived many years in the windswept hills of an area between Yemen and Oman. They were physically well built and renowned for their craftsmanship especially in the construction of tall buildings with lofty towers. They were outstanding among all the nations in power and wealth, which, unfortunately, made them arrogant and boastful. Their political power was held in the hand of unjust rulers, against whom no one dared to raise a voice.
They were not ignorant of the existence of Allah, nor did they refuse to worship Him. What they did refuse was to worship Allah alone. They worshipped other gods, also, including idols. This is one sin Allah does not forgive.
Allah wanted to guide and discipline these people so He sent a prophet from among them. This prophet was Hud ‘alayhis-salam, a noble man who handled this task with great resoluteness and tolerance.
Ibn Jarir reported that he was Hud ibn Shalikh ibn Arfakhshand ibn Sam ibn Noah ‘alayhis-salam. He also reported that Prophet Hud ‘alayhis-salam was from a tribe called ‘Ad ibn ‘Us ibn Sam ibn Noah, who were Arabs living in al-Ahqaf in Yemen between Oman and Hadramawt, on a land called Ashar stretching out into the sea. The name of their valley was Mughith.
Some traditions claimed that Hud ‘alayhis-salam was the first person who spoke Arabic while others claimed that Noah ‘alayhis-salam was the first. It was also said that ‘Adam was the first.
Hud ‘alayhis-salam condemned idol worship and admonished his people, “My people, what is the benefit of these stones that you carve with your own hands and worship? In reality it is an insult to the intellect. There is only One Deity worthy of worship and that is Allah. Worship of Him and Him alone, is compulsory on you.
“He created you, He provides for you and He is the One Who will cause you to die. He gave you wonderful physiques and blessed you in many ways. So believe in Him and do not be blind to His favors, or the same fate that destroyed Noah’s people will overtake you.”
With such reasoning Hud hoped to instill faith in them, but they refused to accept his message. His people asked him: “Do you desire to be our master with your call? What payment do you want?”
Hud tried to make them understand that he would receive his payment (reward) from Allah; he did not demand anything from them except that they let the light of truth touch their minds and hearts.
Allah the Almighty states:
“And to ‘Ad people We sent their brother Hud. He said, ‘O my people! Worship Allah! You have no other ilah (god) but Him; Certainly, you do nothing but invent (lies)! O my people I ask of you no reward for it (the Message). My reward is only from Him Who created me. Will you not then understand? And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as mujrimin (criminals, disbeliveers in the Oneness of Allah).’
They said, ‘O Hud! No evidence have you brought us and we shall not leave our gods for your mere saying! We are not believers in you. All that we say is that some of our gods (false deities) have seized you with evil (madness).’
He said, ‘I call Allah to witness and bear you witness that I am free from that which you ascribe as partners in worship, and with Him (Allah). So plot against me, all of you, and give me no respite. I put my trust in Allah, my Lord and your Lord! There is not a moving (living) creature but He has grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). So if you turn away, still I have conveyed the Message with which I was sent to you. My Lord will make another people succeed you, and you will not harm Him in the least. Surely, my Lord is Guardian over all things.‘ “ [Al-Qur’an 11:50-57]
Hud tried to speak to them and to explain about Allah’s blessings: how Allah the Almighty had made them Noah’s successors, how He had given them strength and power, and how He sent them rain to revive the soil.
Hud’s people looked about them and found they were the strongest on earth, so they become prouder and more obstinate. Thus they argued a lot with Hud. They asked “O Hud! Do you say that later we die and turn into dust, we will be resurrected?” He replied, “Yes, you will come back on the Day of Judgment and each of you will be asked about what you did.”
A peal of laughter was heard after the last statement. “How strange Hud’s claims are!” The disbeliveers muttered among themselves. They believed that when man dies his body decays and turns into dust, which is swept away by the wind. How could that return to its original state? Then what is the significance of the Day of Judgment? Why does the dead return to life?
All these questions were patiently received by Hud. He then addressed his people concerning the Day of Judgment. he explained that belief in the Day of Judgment is essential to Allah’s justice, teaching them the same thing that every prophet taught about it.
Hud explained that justice demands that there be a Day of Judgment because good is not always victorious in life. Sometimes evil overpowers good. Will such crimes go unpunished? If we suppose there is no Day of Judgment, then a great injustice will have prevailed, but Allah has forbidden injustice to be incurred by Himself or His subjects. Therefore, the existence of the Day of Judgment, a day of accounting for our deeds and being rewarded or punished for them, reveals the extend of Allah’s justice. Hud spoke to them about all of these things. They listened but disbelieved him.
Allah recounts his people’s attitude towards the Day of Judgment:
“The chiefs of his people, whom disbelieved and denied the meeting in the Hereafter, and to who We had given the luxuries and comforts of this life, said, ‘He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink. If you were to obey a human being like yourselves then verily! You indeed would be losers. Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? Far, very far, is that which you are promised. There is nothing but our life of this world! We die and we live! We are not going to be resurrected! He is only a man who has invented a lie against Allah, but we are not going to believe in him.’ “ [Al-Qur’an 23:33-38]
The chiefs of Hud’s people asked: “Is it not strange that Allah’s chooses one of us to reveal His message to?”
Hud replied: “What is strange in that? Allah wants to guide you to the right way of life, so He sent me to warn you. Noah’s flood and his story are not far away from you, so do not forget what happened. All the disbelivers were destroyed, no matter how strong they were.”
“Who is going to destroy us Hud?” the chiefs asked.
“Allah.” replied Hud.
The disbelivers among his people answered: “We will be saved by our gods.”
Hud clarified to them that the gods they worshipped would be the reason for their destruction, that it is Allah alone Who saves people, and that no other power on earth can benefit or harm anyone.
The conflict between Hud and his people continued. The years passed, and they became prouder and more obstinate, and more tyrannical and more defiant of their Prophet’s message.
Furthermore, they started to accuse Hud ‘alayhis-salam of being a crazy lunatic. One day they told him: “We now understand the secret of your madness you insulted our gods and they harmed you; that is why you have become insane.”
Almighty Allah repeated their words in the Qur’an:
“O my Hud! No evidence have you brought us, and we shall not leave our gods for your mere saying! And we are not believers in you. All that we say is that some of our gods (false deities) have seized you with evil (madness).” [Al-Qur’an 11:53-54]
Hud had to return their challenge. He had no other way but to turn to Allah alone, no other alternative but to give them a threatening ultimatum. he declared to them:
“‘I call Allah to witness and bear you witness that I am free from that which you ascribe as pin worship with Him (Allah). So plot against me, all of you and give me no respite. I put my trust in Allah, my Lord your Lord! There is not a moving (living) creature but He has grasp of its forelock. Verily, my Lord is on the Straight Path (the truth). So if you turn away, still I have conveyed the message with which it was sent to you. My Lord will make another people succeed you, and you will not harm Him.’ “ [Al-Qur’an 11:54-57]
Thus Hud renounced them and their gods and affirmed his dependence on Allah Who had created him. Hud realized that punishment would be incurred on the disbelievers among his people. It is one of the laws of life. Allah punishes the disbelievers, no matter how rich, tyrannical or great they are.
Hud and his people waited for Allah’s promise. A drought spread throughout the land, for the sky no longer sent its rain. the sun scorched the desert sands, looking like a disk of fire which settled on people’s heads.
Hud’s people hastened to him asking: “What is that drought Hud?”
Hud answered: “Allah is angry with you. If you believe in Him, He will accept you and the rain will fall and you will become stronger than you are.”
They mocked him and became more obstinate, sarcastic and preserve in their unbelief. The drought increased, the trees turned yellow, and plants died.
A day came when they found the sky full of clouds. Hud’s people were glad as they came out of their tents crying: “A cloud, which will give us rain!”
The weather changed suddenly from burning dry and hot to stinging cold with wind that shook everything; trees, plants, tents, men and women. The wind increased day after day and night after night.
Hud’s people started to flee. They ran to their tents to hide but the gale became stronger, ripping their tents from their stakes. They hid under cloth covers but the gale became stronger and still and tore away the covers. It slashed clothing and skin. It penetrated the apertures of the body and destroyed it. It hardly touched anything before it was destroyed or killed, its core sucked out to decompose and rot. The storm raged for 8 days and 7 nights.
Almighty Allah recounts:
“Then when they saw it as a dense cloud coming towards their valleys, they said, ‘This is a cloud bringing us rain!’ Nay but it is that torment which you were asking to be hastened! a wind wherein is a painful torment! Destroying everything by the command of its Lord!” [Al-Qur’an 46:24-25]
Allah the Exalted described it thus:
“And as for ‘Ad, they were destroyed for a firious violent wind which Allah imposed on them for 7 nights and 8 days in succession, so that you could see men lying overthrown (destroyed) as if they were hollow trunks of palm trees!” [Al-Qur’an 69:6-7]
That violent gale did not stop until the entire region was reduced to ruins and its wicked people destroyed, swallowed by the sands of the desert. Only Hud and his followers remained unharmed. They migrated to Hadramawt and lived there in peace, worshipping Allah, their true Lord.
Chapter: The reference to Idris alayhis-salam
Narrated Anas (ra):
Abu Dhar (ra) used to say that Allah’s Messenger (ﷺ) said, “While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, ‘Open (the gate).’ The gatekeeper asked, ‘who is it?’ Jibril answered, ‘Jibril’. He asked, ‘Is there anyone with you?’ Jibril replied, ‘Muhammad (ﷺ) is with me.’ He asked, ‘Has he been called?’, Jibril said, ‘Yes’. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), ‘Welcome, O pious Prophet and pious son’. I said, ‘Who is this man O Jibril?’ Jibril replied, ‘He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.’ Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, ‘Open (the gate).’ The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate.” Anas added: Abu Dhar mentioned that Prophet (ﷺ) met Idris, Musa (Moses), ‘Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (ﷺ)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, “When Jibril and the Prophet (ﷺ) passed by Idris, the latter said, ‘Welcome, O pious Prophet and pious brother!’ the Prophet (ﷺ) asked, ‘Who is he?’ Jibril said, ‘He is Idris.’ ” The Prophet (ﷺ) added, “Then I passed by Musa who said, ‘Welcome, O pious Prophet and pious brother!’ I said, ‘Who is he?’ Jibril said, ‘He is Musa.’ Then I passed by ‘Isa who said, ‘Welcome, O pious Prophet and pious brother!’ I said, ‘Who is he?’ He replied, ‘He is ‘Isa.’ Then I passed by the Prophet (ﷺ) Ibrahim who said, ‘Welcome, O pious Prophet and pious son!’ I said, ‘Who is he?’ Jibril replied, ‘He is Ibrahim’.” Narrated Ibn ‘Abbas and Abu Haiyya Al-Ansari: The Prophet (ﷺ) said, “Then Jibril ascended with me to a place where I heard the creaking of pens.” Ibn Hazm and Anas bin Malik state the Prophet (ﷺ) said, “Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, ‘What has Allah enjoined on your followers?’ I replied, ‘He has enjoined fifty Salat (prayers) on them.’ On the Musa said to me, ‘Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.’ So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, ‘Go back to your Lord, for your followers will not be able to bear it.’ So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, ‘Go back to your Lord, for your followers will not be able to bear it.’ I again returned to my Lord and He said, ‘These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.’ I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him ‘I feel shy of asking my Lord now.’ Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume).”
Ibn Kathir narrated the story of Prophet Idris in his book, ‘Stories of the Prophets’:
Allah has praised Enoch, describing him as being a Prophet and truthful:
“Mention in the Book (Qur’an) Idris (Enoch). Verily! He was a man of truth (and) a Prophet. We raised him to a high station.”
Enoch was born and raised in Babylon following the teachings and religion of Prophet Adam ‘alayhis-salam and his son Seth ‘alayhis-salam. Enoch was the 5th generation of the Prophet Adam. He called the people back to his forefathers religion, but only a few listened to him, while the majority turned away.
Prophet Enoch and his followers left Babylon for Egypt. There he carried on his mission, calling people to what is just and fair, teaching them certain prayers and instructing them to fast on certain days and to give a portion of their wealth to the poor.
He was the first of the Children of Adam to be given prophethood after Adam and Seth (peace upon them). It is reported that he was the 1st to invent the basic form of writing. Some of his wise sayings are:
“Happy is he who looks at his own deeds and appoints them as pleaders to his Lord.”
“None can show better gratitude for Allah’s Favors than he who shares them with others.”
“Do not envy people for what they have as they will only enjoy it for a short while.”
“He who indulges in excess will not benefit from it.”
Chapter: (The Statement of Allah Ta’ala): “And Verily, Ilyas was one of the Messengers…”
Allah says in the Quran:
“And verily, Ilyas (Elias) was one of the Messengers. When he said to his people: ‘Will you not fear Allah? Will you call upon Ba’l (a well-known idol of his nation whom they used to worship) and forsake the Best of creators, Allah, your Lord and the Lord of your forefathers?’ But they denied him [Ilyas (Elias)], so they will certainly be brought forth (to the punishment), except the chosen slaves of Allah. And We left for him (a goodly remembrance) among generations (to come) in later times; Salamun (peace) be upon Ilyasin! Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah’s sake only). Verily, he was one of Our believing slaves.”
Chapter: The Statement of Allah Aza Wajal: “And indeed We sent Nuh to his people…”
Volume 4, Book 55, Number 553 :
Narrated by Ibn Umar (radiallaahu `anhu)
Once Allah’s Apostle (sallallaahu `alayhi wasallam) stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, “l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed.”
Volume 4, Book 55, Number 554 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation against him.”
Volume 4, Book 55, Number 555 :
Narrated by Abu Said (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Noah and his nation will come (on the Day of Resurrection and Allah will ask (Noah), “Did you convey (the Message)?’ He will reply, ‘Yes, O my Lord!’ Then Allah will ask Noah’s nation, ‘Did Noah convey My Message to you?’ They will reply, ‘No, no prophet came to us.’ Then Allah will ask Noah, ‘Who will stand a witness for you?’ He will reply, ‘Muhammad and his followers (will stand witness for me).’ So, I and my followers will stand as witnesses for him (that he conveyed Allah’s Message).” That is, (the interpretation) of the Statement of Allah: “Thus we have made you a just and the best nation that you might be witnesses Over mankind ..” (2.143)
The ayah in Arabic:
وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ
Volume 4, Book 55, Number 556 :
Narrated by Abu Huraira (radiallaahu `anhu)
We were in the company of the Prophet (sallallaahu `alayhi wasallam) at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, “I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don’t you see, in what condition you are and the state to which you have reached? Why don’t you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.’ They will go to him and say: ‘O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don’t you see in what (miserable) state we are, and to what condition we have reached?’ On that Adam will reply, ‘My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.’ They will go to Noah and say; ‘O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don’t you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: ‘Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah’s Throne. Then I will be addressed: ‘O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. “
Volume 4, Book 55, Number 557 :
Narrated by ‘Abdullah (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) recited the following Verse in the usual tone: ‘Fahal-Min-Muddalkir’. (54.15)
This verse is related to the story of Prophet Nuh. Allah says:
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُواْ عَبْدَنَا وَقَالُواْ مَجْنُونٌ وَازْدُجِرَ – فَدَعَا رَبَّهُ أَنُّى مَغْلُوبٌ فَانتَصِرْ – فَفَتَحْنَآ أَبْوَبَ السَّمَآءِ بِمَاءٍ مُّنْهَمِرٍ – وَفَجَّرْنَا الاٌّرْضَ عُيُوناً فَالْتَقَى المَآءُ عَلَى أَمْرٍ قَدْ قُدِرَ – وَحَمَلْنَاهُ عَلَى ذَاتِ أَلْوَحٍ وَدُسُرٍ – تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ – وَلَقَدْ تَّرَكْنَـهَا ءايَةً فَهَلْ مِن مُّدَّكِرٍ-فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ – وَلَقَدْ يَسَّرْنَا الْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
The people of Noah denied before them, and they denied Our servant and said, “A madman,” and he was repelled. So he invoked his Lord, “Indeed, I am overpowered, so help.” Then We opened the gates of the heaven with rain pouring down and caused the earth to burst with springs, and the waters met for a matter already predestined. And We carried him on a [construction of] planks and nails, sailing under Our observation as reward for he who had been denied. And We left it as a sign, so is there any who will remember? And how [severe] were My punishment and warning. And We have certainly made the Qur’an easy for remembrance, so is there any who will remember? [Quran 54:9-17]
Read the full story as recorded by Ibn Kathir here.