Alcohol for Breakfast, Martyrdom for Dinner (Hadith No. 2463)

Bismillah.

Hadith no. 2462 (below) is a repeat. Read it here.

Volume 4, Book 52, Number 69 :
Narrated by Anas bin Malik (radiallaahu `anhu)
For thirty days Allah’s Apostle (sallallaahu `alayhi wasallam) invoked Allah to curse those who had killed the companions of Bir-Mauna; he invoked evil upon the tribes of Ral, Dhakwan, and Usaiya who disobeyed Allah and His Apostle (sallallaahu `alayhi wasallam). There was reveled about those who were killed at Bir-Mauna a Quranic Verse we used to recite, but it was cancelled later on. The Verse was: “Inform our people that we have met our Lord. He is pleased with us and He has made us pleased”.

Today’s Hadith:

Volume 4, Book 52, Number 70 :
Narrated by Jabir bin Abdullah (radiallaahu `anhu)
“Some people drank alcohol in the morning of the day (of the battle) of Uhud and were martyred (on the same day).” Sufyan was asked, “(Were they martyred) in the last part of the day?)” He replied, “Such information does not occur in the narration.”

The questioner means to ask about the fate of those martyrs considering they drank alcohol in the morning. The prohibition wasn’t established at that time so alcohol wasn’t haram for them. Ibn Kathir mentions a narration in the commentary of verses 90-91 of Surah Al-Maa’idah:

﴿يَـأَيُّهَا الَّذِينَ آمَنُواْ إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالاٌّنصَابُ وَالاٌّزْلاَمُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَـنِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ﴾

(O you who believe! Khamr, Maysir, Ansab, and Azlam are an abomination of Shaytan’s handiwork. So avoid that in order that you may be successful.)﴿5:90-91﴾ So they said, `We abstained, O Lord!’ Later, some people said, `O Allah’s Messenger! Some people died in the cause of Allah, while some others died in their beds, but they used to drink alcohol and indulge in gambling, which Allah has made a Rijs of the work of Shaytan.’ So Allah sent down,

﴿لَيْسَ عَلَى الَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ جُنَاحٌ فِيمَا طَعِمُواْ﴾

(Those who believe and do righteous good deeds, there is no sin on them for what they ate…) ﴿5:93﴾, until the end of the Ayah. The Prophet said,

«لَوْ حُرِّمَ عَلَيْهِمْ لَتَرَكُوهُ كَمَا تَرَكْتُم»

(Had they been made impermissible for them, they would have abandoned them as you have abandoned them.) Ahmad recorded this Hadith.

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Major Sins and Imaan (Hadith No. 2152)

Bismillah.

Volume 3, Book 43, Number 655:
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “When an adulterer commits illegal sexual intercourse, then he is not a believer at the time he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.

A believer who indulges in a major sin cannot possibly have the fear/consciousness of Allah while he’s committing the sin. Iman increases and decreases, and sometimes it just goes too low.

Only sincere repentance can wipe out these sins from our slate, nothing else.

Al-Tirmidhi narrated that Anas ibn Malik (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Allah, may He be blessed and exalted, said: ‘O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you and I would not mind.’” [Saheeh al-Tirmidhi]

Spilling (Hadith No. 2141)

Bismillah.

Volume 3, Book 43, Number 644:
Narrated Anas (radiallaahu `anhu):
I was the butler of the people in the house of Abu Talha (radiallaahu `anhu), and in those days drinks were prepared from dates. Allah’s Apostle (sallallaahu `alayhi wasallam) ordered somebody to announce that alcoholic drinks had been prohibited. Abu Talha (radiallaahu `anhu) ordered me to go out and spill the wine. I went out and spilled it, and it flowed in the streets of Medina. Some people said, “Some people were killed and wine was still in their stomachs.” On that the Divine revelation came:- “On those who believe And do good deeds, there is no blame for what they ate (in the past).” (5.93)

Open this page to read about the gradual prohibition of alcohol.

This hadith is mentioned by Imam Bukhari in this Book (of Oppressions) under the chapter “Spilling Wine on the Way”. Under normal circumstances, throwing something out on the street or in the way will be considered absolutely immoral.. but in this case, not one, but all the companions threw out whatever they had of intoxicating drinks as soon as the verse was revealed.

That was then. In this day and age, with sewers and drainage systems intact in our houses and buildings, we need not resort to the spilling method. You wanna get rid of something? Try the garbage can, or send it down the drain. DO NOT SPILL! Especially where people could walk and get hurt/dirty.

Dangers of Alcohol (Hadith No. 2060)

Bismillah.

Hadith no. 2057 (below) is a repeat. Read it here.

Volume 3, Book 40, Number 560 :
Narrated by Zaid bin Khalid (radiallaahu `anhu)
A man came to Allah’s Apostle (sallallaahu `alayhi wasallam) and asked about Al-Luqata (a fallen thing). The Prophet (sallallaahu `alayhi wasallam) said, “Recognize its container and its tying material and then make a public announcement about it for one year and if its owner shows up, give it to him; otherwise use it as you like.” The man said, “What about a lost sheep?” The Prophet (sallallaahu `alayhi wasallam) said, “It is for you, your brother or the wolf.” The man said “What about a lost camel?” The Prophet (sallallaahu `alayhi wasallam) said, “Why should you take it as it has got its water-container (its stomach) and its hooves and it can reach the places of water and can eat the trees till its owner finds it?”

Ahadith 2058-2059 (below) are repeats. Read them here.

Volume 3, Book 40, Number 561 :
Narrated by Az-Zubair bin Al ‘Awwam (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “No doubt, one had better take a rope (and cut) and tie a bundle of wood and sell it whereby Allah will keep his face away (from Hell-fire) rather than ask others who may give him or not.”

Volume 3, Book 40, Number 562 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “No doubt, you had better gather a bundle of wood and carry it on your back (and earn your living thereby) rather than ask somebody who may give you or not.”

Today’s Hadith:

Volume 3, Book 40, Number 563 :
Narrated by Husain bin Ali (radiallaahu `anhu)
Ali bin Abi Talib (radiallaahu `anhu) said: “I got a she-camel as my share of the war booty on the day (of the battle) of Badr, and Allah’s Apostle (sallallaahu `alayhi wasallam) gave me another she-camel. I let both of them kneel at the door of one of the Ansar, intending to carry Idhkhir on them to sell it and use its price for my wedding banquet on marrying Fatima (radiallaahu `anhaa). A goldsmith from Bam Qainqa’ was with me. Hamza bin ‘Abdul-Muttalib (radiallaahu `anhu) was in that house drinking wine and a lady singer was reciting: “O Hamza! (Kill) the (two) fat old she camels (and serve them to your guests).” So Hamza (radiallaahu `anhu) took his sword and went towards the two she-camels and cut off their humps and opened their flanks and took a part of their livers.” (I said to Ibn Shihab, “Did he take part of the humps?” He replied, “He cut off their humps and carried them away.”) ‘Ali (radiallaahu `anhu) further said, “When I saw that dreadful sight, I went to the Prophet (sallallaahu `alayhi wasallam) and told him the news. The Prophet (sallallaahu `alayhi wasallam) came out in the company of Zaid bin Haritha (radiallaahu `anhu) who was with him then, and I too went with them. He went to Hamza (radiallaahu `anhu) and spoke harshly to him. Hamza looked up and said, ‘Aren’t you only the slaves of my forefathers?’ The Prophet (sallallaahu `alayhi wasallam) retreated and went out. This incident happened before the prohibition of drinking.”

This Hadith shows:

• we should help out our relatives and friends in need – Prophet (sallallaahu `alayhi wasallam) gave an extra camel to Ali (radiallaahu `anhu) so he could make some money for the wedding banquet.
• the dangers and disadvantages of alcohol consumption – the person loses control of his mind and tongue etc. How do you expect him/her to behave in a respectful manner? And this is one of the reasons it’s unlawful to drink alcohol in Islam. Read more on it here.

Punishment for Drinking Alcohol (Hadith No. 2006)

Bismillah.

Volume 3, Book 38, Number 509 :
Narrated by ‘Uqba bin Al-Harith (radiallaahu `anhu)
When An-Nuaman or his son was brought in a state of drunkenness, Allah’s Apostle (sallallaahu `alayhi wasallam) ordered all those who were present in the house to beat him. I was one of those who beat him. We beat him with shoes and palm-leaf stalks.

Allaah says (interpretation of the meaning):

“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al-Ansaab, and Al-Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful”

[al-Maa’idah 5:90]

In Saheeh al-Bukhaari (2295) and Saheeh Muslim (86) it is narrated that Abu Hurayrah (may Allaah be pleased with him) said: the Prophet (peace and blessings of Allaah be upon him) said: “No one who commits zina is a believer at the moment when he is committing zina, and no one who drinks wine is a believer at the moment when he is drinking it, and no thief is a believer at the moment when he is stealing, and no robber is a believer at the moment when he is robbing and the people are looking on.” This means that such a person is not a believer in the sense of having complete faith, rather his faith is greatly lacking because of this evil action.

It is also narrated in al-Bukhaari (5147) and Muslim (3736) from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with them both) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever drinks wine in this world and does not repent from that, he will be deprived of it in the Hereafter.”

In Sunan Abi Dawood (3189) it is narrated that Ibn ‘Umar (may Allaah be pleased with them both) said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has cursed alcohol, the one who drinks it, the one who pours it, the one who sells it, the one who buys it, the one who squeezes it (squeezes the grapes, etc), the one for whom it is squeezed, the one who carries it and the one to whom it is carried.” (Classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2/700)

In Sunan al-Nasaa’i (5570) it is narrated that Ibn al-Daylami said to ‘Abd-Allaah ibn ‘Amr, “O ‘Abd-Allaah ibn ‘Amr, did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say anything about wine?” He said, “Yes, I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say, ‘If any man from among my ummah drinks wine, Allaah will not accept his prayers for forty days.’” This was classed as saheeh by al-Albaani in al-Silsilat al-Saheehah (709). What this means is that he will not be rewarded for them, but he is still obliged to pray; in fact he is obliged to do all the prayers. If he forsakes prayer during this time, he will be committing one of the worst of major sins, one which some of the scholars said amounts to kufr, Allaah forbid.

There are very many ahaadeeth and reports which state that alcohol is emphatically forbidden and that it is the mother of all evils; whoever falls into this sin, it will lead him into other evil actions. We ask Allaah to keep us safe and sound.

With regard to the punishment of the drinker in this world, the punishment is flogging, according to the consensus of the fuqaha’, because of the report narrated by Muslim (3281) from Anas (may Allaah be pleased with him), who said that the Prophet (peace and blessings of Allaah be upon him) flogged the one who had drunk wine with palm branches stripped of their leaves and with shoes.

But there is some difference of opinion as to the number of lashes. The majority of scholars are of the view that it is eighty lashes for a free man and forty for others.

They quoted as evidence the hadeeth of Anas quoted above, in which it says that a man who had drunk wine was brought to the Prophet (peace and blessings of Allaah be upon him), and he had him flogged forty times with two palm branches that had been stripped of their leaves. Abu Bakr also did likewise (during his caliphate). When ‘Umar was the caliph, he consulted the people and ‘Abd al-Rahmaan said, “The minimum punishment is eighty,” so that is what ‘Umar commanded.

The Sahaabah agreed with ‘Umar (may Allaah be pleased with him) and did not differ. The Council of Senior Scholars is agreed that the punishment for one who drinks wine is the hadd punishment, which is eighty lashes.

Some of the scholars – such as Ibn Quddamah (may Allaah have mercy on him) and Shaykh al-Islam [Ibn Taymiyah] in al-Ikhtiyaaraat – think that giving more than forty lashes is left to the discretion of the Muslim leader. So if he thinks that there is a need to give more than forty lashes, as happened at the time of ‘Umar, then he may make it eighty. And Allaah knows best.”

(See Tawdeeh al-Ahkaam, 5/330)