Volume 4, Book 52, Number 264 :
Narrated by Al-Bara bin Azib (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) sent a group of Ansari men to kill Abu-Rafi. One of them set out and entered their (i.e. the enemies) fort. That man said, “I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs, so they went out in its search. I, too, went out along with them, pretending to look for it. They found the donkey and entered their fort. And I, too, entered along with them. They closed the gate of the fort at night, and kept its keys in a small window where I could see them. When those people slept, I took the keys and opened the gate of the fort and came upon Abu Rafi and said, ‘O Abu Rafi. When he replied me, I proceeded towards the voice and hit him. He shouted and I came out to come back, pretending to be a helper. I said, ‘O Abu Rafi, changing the tone of my voice. He asked me, ‘What do you want; woe to your mother?’ I asked him, ‘What has happened to you?’ He said, ‘I don’t know who came to me and hit me.’ Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out, filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said, ‘I will not leave till I hear the wailing of the women.’ So, I did not leave till I heard the women bewailing Abu Rafi, the merchant pf Hijaz. Then I got up, feeling no ailment, (and we proceeded) till we came upon the Prophet (sallallaahu `alayhi wasallam) and informed him.”
Volume 4, Book 52, Number 265 :
Narrated by Al-Bara bin Azib (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) sent a group of the Ansar to Abu Rafi. Abdullah bin Atik entered his house at night and killed him while he was sleeping.
See similar narrations (list of) here.
The Expedition of ‘Abdullah ibn ‘Atik (Arabic: عبد الله بن عتيك) also known as the Assassination of Abu Rafi’ ibn Abi Al-Huqaiq (Arabic: أبو رافع بن أبي الحُقَيْق), took place in December, 624AD.
Sallam ibn Abu al-Huqayq (Abu Rafi) was a Jew, who aided and abetted the Pagan enemies of the Muslims by provisioning and financing them, and denigrating Muhammad with his poetry (hija’). When the Muslims had settled their affair with Banu Quraiza’s betrayal of the Muslims in Medina; the Al-Khazraj tribe, a rival of Al-Aws, asked for Muhammad’s permission to kill him in order to merit a virtue equal to that of Al-Aws who had killed Ka’b ibn al-Ashraf.
According to the Sealed Nectar, a group of 5 men from the Banu Khazraj tribe with ‘Abdullah bin ‘Ateeq at their head, headed for Khaybar where ‘Abu Rafi‘’s fort was situated. When they approached the fortress, ‘Abdullah advised his men to stay a little behind, then went ahead disguised in his cloak, as if he had been relieving himself. When the people of the fort went in, the gate-keeper called him to enter thinking he was one of them. ‘Abdullah went in and lurked inside. He then began to unbolt the doors leading to Salam’s room. There it was absolutely dark but he managed to put him to the sword, and then leave in safety. On his way back, his leg broke so he wrapped it up in a band, and hid in a secret place until morning when someone stood on the wall and announced the death of Salam bin Abi Al-Huqaiq officially. On hearing this news he left and went to see Muhammad, who listened to the whole story, and then asked ‘Abdullah to stretch his leg, which he wiped and the fracture healed on the spot according to Muslim scholar “Saifur Rahman al Mubarakpuri”. In another version, all five of the group participated in killing that enemy of Islam. This incident took place in Dhul Qa‘dah or Dhul Hijjah in the year five Hijri.
Hassan b. Thabit mentioning the killing of Ka`b bin Ashraf and Sallam (Abu Rafi) said:
God, what a fine band you met,
O Ibnu’l-Huqayq and Ibnu’l-Ashraf!
They went to you with sharp swords,
Brisk as lions in a tangled thicket,
Until they came on you in your dwelling
And made you drink death with their swift-slaying swords,
Despising every risk of hurt.
Volume 3, Book 43, Number 642:
Narrated ‘Umar (radiallaahu `anhu):
When Allah took away the soul of His Prophet (sallallaahu `alayhi wasallam) at his death, the Ansar assembled In the shed of Bani Sa’ida. I said to Abu Bakr (radiallaahu `anhu), “Let us go.” So, we come to them (i.e. to Ansar) at the shed of Bani Sa’ida. (See Hadith No. 19, Vol. 5 for details)
This is the full narration:
Volume 5, Book 57, Number 19:
Narrated ‘Aisha (radiallaahu `anhaa) (the wife of the Prophet):
Allah’s Apostle (sallallaahu `alayhi wasallam) died while Abu Bakr (radiallaahu `anhu) was at a place called As-Sunah (Al-‘Aliya) ‘Umar (radiallaahu `anhu) stood up and said, “By Allah! Allah’s Apostle (sallallaahu `alayhi wasallam) is not dead!” ‘Umar (later on) said, “By Allah! Nothing occurred to my mind except that.” He said, “Verily! Allah will resurrect him and he will cut the hands and legs of some men.” Then Abu Bakr came and uncovered the face of Allah’s Apostle (sallallaahu `alayhi wasallam), kissed him and said, “Let my mother and father be sacrificed for you, (O Allah’s Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice.” Then he went out and said, “O oath-taker! Don’t be hasty.” When Abu Bakr spoke, ‘Umar sat down.
Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die.” Then he recited Allah’s Statement.:– “(O Muhammad) Verily you will die, and they also will die.” (39.30) He also recited:–
“Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful.” (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin ‘Ubada in the shed of Bani Saida. They said (to the emigrants). “There should be one ‘Amir from us and one from you.” Then Abu Bakr, Umar bin Al-Khattab and Abu ‘baida bin Al-Jarrah went to them. ‘Umar wanted to speak but Abu Bakr stopped him. ‘Umar later on used to say, “By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, “We are the rulers and you (Ansars) are the ministers (i.e. advisers),” Hubab bin Al-Mundhir said, “No, by Allah we won’t accept this. But there must be a ruler from us and a ruler from you.” Abu Bakr said, “No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the ‘Arabs and of best origin. So you should elect either ‘Umar or Abu ‘Ubaida bin Al-Jarrah as your ruler.” ‘Umar said (to Abu Bakr), “No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Allah’s Apostle (sallallaahu `alayhi wasallam).” So ‘Umar took Abu Bakr’s hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr.
Someone said, “You have killed Sad bin Ubada.” ‘Umar said, “Allah has killed him.”
‘Aisha said (in another narration), (“When the Prophet (sallallaahu `alayhi wasallam) was on his death-bed) he looked up and said thrice, (Amongst) the Highest Companion (See Qur’an 4.69)’
Aisha said, Allah benefited the people by their two speeches. ‘Umar frightened the people some of whom were hypocrites whom Allah caused to abandon Islam because of ‘Umar’s speech. Then Abu Bakr led the people to True Guidance and acquainted them with the right path they were to follow so that they went out reciting:– “Muhammad is no more than an Apostle and indeed many Apostles have passed away before him..” (3.144)
Volume 3, Book 40, Number 564 :
Narrated by Anas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) decided to grant a portion of (the uncultivated land of) Bahrain to the Ansar. The Ansar said, “(We will not accept it) till you give a similar portion to our emigrant brothers (from Quraish).” He said, “(O Ansar!) You will soon see people giving preference to others, so remain patient till you meet me (on the Day of Resurrection).
“Allaah has made patience like a horse that never gets tired, an army that can never be defeated and a strong fortress that can never be breached. Patience and victory are twin brothers, for victory comes with patience, relief comes with distress and ease comes with hardship. Patience is of more help to the one who has it than men, as it helps without any need for equipment or numbers and its relationship to victory is like that of the head to the body.”
Patience is the foundation of the believer’s faith which has no other foundation. The one who has no patience has no faith, and if he has any, then it is only a little faith and it is very weak, and such a person worships Allaah as it were upon the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him he turns back on his face (i.e. reverts to disbelief after embracing Islam). He loses both this world and the Hereafter (cf. al-Hajj 22:11). All he gets from them is a losing deal.
The best life is attained by the blessed through patience, and they rise to the highest degrees through their gratitude. So they fly on the wings of patience and gratitude to gardens of delight (i.e., Paradise). That is the bounty of Allaah that He bestows upon whomsoever He will, and Allaah is the Owner of Great Bounty. End quote from ‘Uddat al-Saabireen by Ibn al-Qayyim, p. 3-5.
‘Umar ibn ‘Abd al-‘Azeez (may Allaah be pleased with him) said: Allaah has not bestowed any blessing upon His slaves then taken it away and replaced it with patience, but what He has compensated them with is better than what He has taken away.
Taken from IslamQA.
Volume 3, Book 39, Number 518 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Ansar said to the Prophet (sallallaahu `alayhi wasallam), “Distribute the date palm trees between us and our emigrant brothers.” He replied, “No.” The Ansar said (to the emigrants), “Look after the trees (water and watch them) and share the fruits with us.” The emigrants said, “We listen and obey.”
The Ansaar were talking about the trees (or gardens) that they themselves owned.. they wanted to give away some of them to help the emigrants financially. Prophet (sallallaahu `alayhi wasallam) disliked to take anything away from their properties and he knew that Allah will grant them all enough wealth and riches soon, so he declined. Hence the Ansaar decided to hire the emigrants to work on their gardens and share the fruits with them as wages.
The people of Madinah truly earned this title: Ansaar (helpers). We see how selflessly they offered to help the emigrant brothers from Makkah in every way possible. And it is for this reason that Prophet (sallallaahu `alayhi wasallam) declared it a sign of faith to love the Ansaar.
Volume 2, Book 13, Number 747:
Narrated Ibn Abbas:
Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, “O people! Come to me.” So the people came and gathered around him and he then said, “Amma ba’du.” “From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers.”
Ansar (Arabic: الأنصار al-Anṣār) is an Islamic term that literally means “helpers” and denotes the Medinan citizens that helped Muhammad and the Muhajirun on the arrival to the city after the migration to Medina. They belonged to two main tribes, the Banu Khazraj and the Banu Aws. [Wikipedia]
We all know who the Ansaar were. We read about the in the Seerah of the Prophet (SAW) – how they helped the Muslims who migrated from Makkah, how they shared their wealth, property, houses, and even families with them, how they sacrificed for Islam. This is just one example.
Their efforts and sacrifices in the name of Islam raised their status to such heights that Prophet (SAW) said what he said in the above mentioned Hadith, that the ruler should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers. Not just that. It’s a sign of IMAAN to have love for the Ansaar. Can you believe it? :O
Prophet (sallallaahu alaihi wa sallam) said, The sign of Eemaan is love for the Ansaar and the sign of hypocrisy is hatred for the Ansaar.
Reported by al-Bukhaaree (Eng. trans. 1/21/no.16). Refer also to Fadaailus-Sahaabah of Imaam Ahmad (2/790).
Even now, Madinah and its people are so amazing. You can’t help but love them. :P