Narrated Al-Bara (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) assumed Ihram for Umra in the month of Dhul-Qa’da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.
Prophet (sallallaahu `alayhi wasallam) agreed to the condition put forward by the pagans in order to be able to do `Umrah. It makes sense that he did that since the Quraysh were the custodians of Ka`bah at that time, so they had the authority.
Nowadays, the Saudi government is responsible for the pilgrims, so if they put forward any terms and conditions for those who intend to perform Hajj/`Umrah, the latter should comply. :)
Volume 2, Book 15, Number 781:
Narrated Said bin Jubair:
I was with Ibn Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to enquire about his health and said, “Alas! If we could only know the man who wounded you!” Ibn Umar said, “You are the one who wounded me.” Al-Hajjaj said, “How is that?” Ibn Umar said, “You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before.”
Volume 2, Book 15, Number 782:
Narrated Said bin ‘Amr bin Said bin Al-‘Aas:
Al-Hajjaj went to Ibn Umar while I was present there. Al-Hajjaj asked Ibn Umar, “How are you?” Ibn Umar replied, “I am all right,” Al-Hajjaj asked, “Who wounded you?” Ibn Umar replied, “The person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant Al-Hajjaj)”.
As for the background of this particular incident, history books can shed some light on it iA. The crux is, Ibn Umar saw al-Hajjaj as a tyrant, and disapproved of him. He wasn’t the only one, though.
At al-Hajjaj’s death in ad 714, the people of Iraq rejoiced openly in the streets. Umar II (caliph, 717 – 720) thanked God for removing a “tyrant” and Hasan al-Basri said “O God, it is You who killed him; please, put an end to his habitual practices”. [Wikipedia]
Ayyub said: “I asked Nafi’ how Ibn ‘Umar died, and he said: “He was injured between two of his fingers by a supporting beam in the middle of the crowd during the stone-throwing of the Hajj, and this made him sick. So, al-Hajjaj came to visit him, and Ibn ‘Umar closed his eyes. al-Hajjaj spoke to him, and he would not reply.””
No judgement intended.
Coming back to the the Ahadith mentioned above, it is not allowed to carry weapons in the vicinity of Haram, because that place is sacred, and anything that could potentially violate its sanctity is forbidden. If one wants to carry a weapon to protect himself, let him know that countless security guards are already doing that job. :)
What’s forbidden is forbidden. No one can make lawful what Allah made unlawful, not even scholars. So Ibn Umar was angry at al-Hajjaj because he had allowed people to carry arms in Haram, although it was forbidden to do so. Allahu A`lam.
The Prophet said, “Do the prostration properly and do not put your fore-arms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right, for the person in prayer is speaking in private to his Lord.”
Clear words: “do not put your fore-arms flat with elbows touching the ground like a dog“.
Distinguish your sajdah from the way a dog lays down on the ground, physically and in meaning.
Read relevant Hadith here.
Girls. We wear clothes with tight sleeves an when time for prayer comes, we ask: is it fardh (mandatory) to wash our arms during wudhu? Let’s see what the Prophet (SAW) did…
Narrated Mughira bin Shu’ba:
Once I was traveling with the Prophet and he said, “O Mughira! take this container of water.” I took it and Allah’s Apostle went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. He tried to take out his hands from its sleeve but it was very tight so he took out his hands from under it. I poured water and he performed ablution like that for prayers and passed his wet hands over his Khuff (leather socks) and then prayed.
Clear enough? Yes, it is fardh to wash arms for wudhu. If you have to take off the shirt to do wudhu, do it. Or just make wudhu before wearing such clothes and make things easy for yourself. :)