Volume 4, Book 52, Number 91 :
Narrated by Anas (radiallaahu `anhu)
We returned from the Ghazwa of Tabuk along with the Prophet. (See Hadith No. 92 below).
Volume 4, Book 52, Number 92 :
Narrated by Anas (radiallaahu `anhu)
While the Prophet (sallallaahu `alayhi wasallam) was in a Ghazwa he said, “Some people have remained behind us in Medina and we never crossed a mountain path or a valley, but they were with us (i.e. sharing the reward with us), as they have been held back by a (legal) excuse.”
This is from the Bounty and Grace of Allah, that He rewards those who yearn to do good but are held back due to genuine reasons. Only Allah knows that if they were given the opportunity, they wouldn’t be doing anything else.
Ahadith 2322 – 2327 (below) are repeats. See linked text for related posts.
Volume 3, Book 48, Number 824 :
Narrated by Abdullah bin Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Bilal pronounces the Adhan when it is still night (before dawn), so eat and drink till the next Adhan is pronounced (or till you hear Ibn Um Maktum’s Adhan).” Ibn Um Maktum (radiallaahu `anhu) was a blind man who would not pronounce the Adhan till he was told that it was dawn.
Volume 3, Book 48, Number 825 :
Narrated by Al-Miswar bin Makhrama (radiallaahu `anhu)
Some outer garments were received the Prophet and my father (Makhrama) said to me, “Let us go to the Prophet (sallallaahu `alayhi wasallam) so that he may give us something from the garments.” So, my father stood at the door and spoke. The Prophet (sallallaahu `alayhi wasallam) recognized his voice and came out carrying a garment and telling Makhrama the good qualities of that garment, adding, “I have kept this for you, I have kept this for you.”
Volume 3, Book 48, Number 826 :
Narrated by Abu Said Al-Khudri (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Isn’t the witness of a woman equal to half of that of a man?” The women said, “Yes.” He said, “This is because of the deficiency of a woman’s mind.”
Volume 3, Book 48, Number 827 :
Narrated by Uqba bin Al-Harith (radiallaahu `anhu)
That he had married Um Yahya bint Abu Ihab. He said. “A black slave-lady came and said, ‘I suckled you both.’ I then mentioned that to the Prophet (sallallaahu `alayhi wasallam) who turned his face aside.” Uqba (radiallaahu `anhu) further said, “I went to the other side and told the Prophet (sallallaahu `alayhi wasallam) about it. He said, ‘How can you (keep her as your wife) when the lady has said that she suckled both of you (i.e. you and your wife?)” So, the Prophet (sallallaahu `alayhi wasallam) ordered him to divorce her.
Volume 3, Book 48, Number 828 :
Narrated by ‘Uqba bin Al-Harith (radiallaahu `anhu)
I married a woman and later on a woman came and said, “I suckled you both.” So, I went to the Prophet (sallallaahu `alayhi wasallam) (to ask him about it). He said, “How can you (keep her as a wife) when it has been said (that you were foster brother and sister)? Leave (divorce) her.
Volume 3, Book 48, Number 829 :
Narrated by Aisha (radiallaahu `anhaa) (the wife of the Prophet)
“Whenever Allah’s Apostle (sallallaahu `alayhi wasallam) intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah’s Apostle (sallallaahu `alayhi wasallam) was through with his Ghazwa and returned home, and we approached the city of Medina, Allah’s Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu’attal As-Sulami Adh-Dhakwani (radiallaahu `anhu) was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, “Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him).” He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was ‘Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, ‘How is that (girl)?’ I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old ‘Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, ‘Let Mistah be ruined.’ I said, ‘You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?’ She said, ‘O Hanata (you there) didn’t you hear what they said?’ Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah’s Apostle (sallallaahu `alayhi wasallam) came to me, and after greeting he said, ‘How is that (girl)?’ I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah’s Apostle (sallallaahu `alayhi wasallam) allowed me, and I went to my parents and asked my mother, ‘What are the people talking about?’ She said, ‘O my daughter! Don’t worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.’ I said, ‘Glorified be Allah! Are the people really taking of this matter?’ That night I kept on weeping and could not sleep till morning. In the morning Allah’s Apostle called Ali bin Abu Talib and Usama bin Zaid (radiallaahu `anhumaa) when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. ‘Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, ‘O Allah’s Apostle! Keep you wife, for, by Allah, we know nothing about her but good.’ ‘Ali bin Abu Talib said, ‘O Allah’s Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.’ On that Allah’s Apostle (sallallaahu `alayhi wasallam) called Buraira and said, ‘O Burair. Did you ever see anything which roused your suspicions about her?’ Buraira said, ‘No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.’ On that day Allah’s Apostle (sallallaahu `alayhi wasallam) ascended the pulpit and requested that somebody support him in punishing ‘Abdullah bin Ubai bin Salul. Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘Who will support me to punish that person (‘Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.’ Sad bin Mu’adh (radiallaahu `anhu) got up and said, ‘O Allah’s Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.’ On that Sad bin ‘Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, ‘By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.’ On that Usaid bin Al-Hadir got up and said (to Sad bin ‘Ubada), ‘By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.’ On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah’s Apostle (sallallaahu `alayhi wasallam) was standing on the pulpit. He got down and quietened them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah’s Apostle (sallallaahu `alayhi wasallam) came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, ‘O ‘Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.’ When Allah’s Apostle (sallallaahu `alayhi wasallam) finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah’s Apostle (sallallaahu `alayhi wasallam) on my behalf. My father said, By Allah, I do not know what to say to Allah’s Apostle.’ I said to my mother, ‘Talk to Allah’s Apostle (sallallaahu `alayhi wasallam) on my behalf.’ She said, ‘By Allah, I do not know what to say to Allah’s Apostle. I was a young girl and did not have much knowledge of the Quran. I said. ‘I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don’t compare my situation with you except to the situation of Joseph’s father (i.e. Jacob) who said, ‘So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.’ Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur’an. I had hoped that Allah’s Apostle (sallallaahu `alayhi wasallam) might have a dream in which Allah would prove my innocence. By Allah, Allah’s Apostle (sallallaahu `alayhi wasallam) had not got up and nobody had left the house before the Divine Inspiration came to Allah’s Apostle (sallallaahu `alayhi wasallam). So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah’s Apostle (sallallaahu `alayhi wasallam) was over, he was smiling and the first word he said, ‘Aisha! Thank Allah, for Allah has declared your innocence.’ My mother told me to go to Allah’s Apostle (sallallaahu `alayhi wasallam). I replied, ‘By Allah I will not go to him and will not thank but Allah.’ So Allah revealed: “Verily! They who spread the slander are a gang among you . . .” (24.11) When Allah gave the declaration of my Innocence, Abu Bakr (radiallaahu `anhu), who used to provide for Mistah bin Uthatha for he was his relative, said, ‘By Allah, I will never provide Mistah with anything because of what he said about Aisha.’ But Allah later revealed: — “And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah’s Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful.” (24.22) After that Abu Bakr said, ‘Yes ! By Allah! I like that Allah should forgive me,’ and resumed helping Mistah whom he used to help before. Allah’s Apostle (sallallaahu `alayhi wasallam) also asked Zainab bint Jahsh (i.e. the Prophet’s wife about me saying, ‘What do you know and what did you see?’ She replied, ‘O Allah’s Apostle (sallallaahu `alayhi wasallam)! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha.” Aisha further added “Zainab was competing with me (in her beauty and the Prophet’s love), yet Allah protected her (from being malicious), for she had piety.”
Volume 3, Book 48, Number 830 :
Narrated by Abu Bakra (radiallaahu `anhu)
A man praised another man in front of the Prophet (sallallaahu `alayhi wasallam). The Prophet (sallallaahu `alayhi wasallam) said to him, “Woe to you, you have cut off your companion’s neck, you have cut off your companion’s neck,” repeating it several times and then added, “Whoever amongst you has to praise his brother should say, ‘I think that he is so and so, and Allah knows exactly the truth, and I do not confirm anybody’s good conduct before Allah, but I think him so and so,’ if he really knows what he says about him.”
Volume 3, Book 48, Number 831 :
Narrated by Abu Musa Al-Ashari (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) heard someone praising another and exaggerating in his praise. The Prophet (sallallaahu `alayhi wasallam) said, “You have ruined or cut the man’s back (by praising him so much).
Praising someone on their face can be very dangerous because it leads to insincerity, riyaa’ (showing off), pride and relying on others’ opinions. If you like someone, praise them all you want behind their back.. doing it in front of them can cause more harm than benefit. That does not mean you become stingy and never give good remarks to anyone.. it’s the exaggeration that’s prohibited. Read this for details.
Volume 3, Book 47, Number 799:
Narrated Ibn Shihab Az-Zuhri:
Anas bin Malik (radiallaahu `anhu) said, “When the emigrants came Medina, they had nothing whereas the Ansar had land and property. The Ansar gave them their land on condition that the emigrants would give them half the yearly yield and work on the land and provide the necessaries for cultivation.” His (i.e. Anas’s mother who was also the mother of ‘Abdullah bin Abu Talha, gave some date-palms to Allah’ Apostle (sallallaahu `alayhi wasallam) who gave them to his freed slave-girl (Um Aiman) who was also the mother of Usama bin Zaid (radiallaahu `anhu). When the Prophet (sallallaahu `alayhi wasallam) finished from the fighting against the people of Khaibar and returned to Medina, the emigrants returned to the Ansar the fruit gifts which the Ansar had given them. The Prophet also returned to Anas’s mother the date-palms. Allah’s Apostle (sallallaahu `alayhi wasallam) gave Um Aiman other trees from his garden in lieu of the old gift.
He could have just taken the trees back from her without giving any explanation and she wouldn’t have asked for a replacement, because I’m sure she knew it was temporary. But he did make up for it and that’s what makes him awesome. :)
Narrated ‘Abdullah bin ‘Umar (radiallaahu `anhu):
Umar bin Al-Khattab (radiallaahu `anhu) gave a horse in charity in Allah’s Cause and later he saw it being sold in the market and intended to purchase it. Then he went to the Prophet (sallallaahu `alayhi wasallam) and asked his permission. The Prophet (sallallaahu `alayhi wasallam) said, “Do not take back what you have given in charity.” For this reason, Ibn ‘Umar (radiallaahu `anhu) never purchased the things which he had given in charity, and in case he had purchased something (unknowingly) he would give it in charity again.
Narrated ‘Umar (radiallaahu `anhu):
Once I gave a horse in Allah’s Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet (sallallaahu `alayhi wasallam) about it. He said, “Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit.”
The prohibition on buying back one’s charity is because it is given for the sake of Allaah, so one should not have any attachment to it. Buying it back implies that one is still attached to it. This prohibition also exists so that the vendor will not try to do the giver a favor which would result in him benefiting from his charity.
Can we take back charity before the recipient takes possession of it? Answer here.
Before I start the Hadith, there’s something I want to say (write? :/).
I haven’t been posting Ahadith for a while now. Mainly because Hadith No. 763 required some explanation which I could find only in my physical Bukhari which I didn’t take along while traveling. So every time I opened the blog trying to write a new post, I couldn’t write it. Sigh. And no, I could not disturb the sequence. -_-
Other than that, I’ve been busy with my beloved sister’s wedding. Loved every bit of it, Alhamdulillah. The only thing I thought went wrong was the timing. I couldn’t attend much of WOC or SIST because of it. But Alhamdulillah, whatever I did attend was awesome! If you know what I’m talking about and you have comments/suggestions, fill out the feedback form. Your honest opinion required!
Coming to the Hadith of the day..
Abu Huraira used to recite Qunut (invocation) after saying Sami` Allahu liman hamidah in the last Rak`ah of the Zuhr, `Isha’ and Fajr prayers. He would ask Allah’s Forgiveness for the true believers and curse the disbelievers. [Taken from Chapter 126 of Bukhari (volume 1 of the 9-volumes version translated by Muhsin Khan and published by Darussalam]
The Qunut used to be recited in the Maghrib and the Fajr prayers.
This Qunut is the one we call Qunut-e-Naazlah. Not the one we recite in witr after `Ishaa’. And this act can be done during wars etc., when Muslims are being treated unjustly.
P.S. I missed posting on the blog. <3