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The Good in Horses (Ahadith 2497 – 2500)

Bismillah.

Volume 4, Book 52, Number 102 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection.”

Volume 4, Book 52, Number 103 :
Narrated by Ursa bin Alga (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Good will remain (as a permanent quality) in the foreheads of horses till the Day of Resurrection.”
And narrated Anas bin Malik (radiallaahu `anhu): Allah’s Apostle (sallallaahu `alayhi wasallam) said, “There is a blessing in the fore-heads of horses.”

Volume 4, Book 52, Number 104 :
Narrated by ‘Urwa Al-Bariqi (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Good will remain (as a permanent quality) in the foreheads of horses (for Jihad) till the Day of Resurrection, for they bring about either a reward (in the Hereafter) or booty (in this world).”

Volume 4, Book 52, Number 105 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “If somebody keeps a horse in Allah’s Cause motivated by his faith in Allah and his belief in His Promise, then he will be rewarded on the Day of Resurrection for what the horse has eaten or drunk and for its dung and urine.”

These ahadith are pretty self-explanatory. Horses bring good in this dunya and the aakhirah, if kept for the sake of Allah, in terms of booty and rewards respectively.

Among other things, horses are extremely beautiful. I, for one, am quite obsessed these days. [Somebody get me a horse!]
Allah has made horses beautiful for us, as He mentions in the Quran:

Horses

And at another place:

وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ

“And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.” [16:8]

We come to know from history (in the Quran) that Prophet Sulayman, the son of Dawud, also had a special place in his heart for horses. Allah mentions it:

وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ ۚ نِعْمَ الْعَبْدُ ۖ إِنَّهُ أَوَّابٌ
إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ
فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ
رُدُّوهَا عَلَيَّ ۖ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ

And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]. [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses. And he said, “Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness].”[He said], “Return them to me,” and set about striking [their] legs and necks.” [38: 30-33]

Ibn Kathir comments:

Allah tells us that he gave Sulayman to Dawud as a Prophet, as He says elsewhere:

﴿وَوَرِثَ سُلَيْمَـنُ دَاوُودَ﴾

(And Sulayman inherited Dawud) (27:1). meaning, he inherited prophethood from him. Dawud had other sons besides Sulayman, for he had one hundred free wives.

﴿نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ﴾

(How excellent a servant! Verily, he was ever oft-returning in repentance (to Us)!) This is praise for Sulayman, because he was very much obedient, worshipping Allah much and always turning to Allah in repentance.

﴿إِذْ عُرِضَ عَلَيْهِ بِالْعَشِىِّ الصَّـفِنَـتُ الْجِيَادُ ﴾

(When there were displayed before him, in the afternoon, well trained horses of the highest breed.) means, these well trained horses were shown to Sulayman, peace be upon him, in his capacity as king and ruler. Mujahid said, “They were the kind of horses which stand on three legs and raise the fourth, and they were swift horses.” This was also the view of several others among the Salaf. Abu Dawud recorded that `A’ishah, may Allah be pleased with her, said, “The Messenger of Allah came back from the campaign of Tabuk or Khaybar, and there was a curtain covering her room. The wind came and lifted the curtain, revealing some toys belonging to `A’ishah, may Allah be pleased with her. The Prophet said:

«مَا هَذَا يَا عَائِشَةُ؟»

(What is this, O `A’ishah) She, may Allah be pleased with her, said, “My toys.” Among them he saw a horse with two wings made of cloth. He said:

«مَا هَذَا الَّذِي أَرَى وَسَطَهُنَّ؟»

(What is this that I see in the midst of them) She, may Allah be pleased with her, said, “A horse.” The Messenger of Allah said,

«مَا هَذَا الَّذِي عَلَيْهِ؟»

(And what is this on it) She, may Allah be pleased with her, said, “Wings.” The Messenger of Allah said,

«فَرَسٌ لَهُ جَنَاحَانِ؟»

(A horse with two wings) She, may Allah be pleased with her, said, “Did you not hear that Sulayman, peace be upon him, had a horse that had wings” She, may Allah be pleased with her, said, “The Messenger of Allah smiled so broadly that I could see his molars.”

﴿فَقَالَ إِنِّى أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِى حَتَّى تَوَارَتْ بِالْحِجَابِ ﴾

(He said: “I did love the good (i.e., horses) instead of remembering my Lord” till the time was over, and (the sun) had hidden in the veil (of night)) More than one of the Salaf and scholars of Tafsir mentioned that he was so busy looking at the horses that he missed the time of `Asr prayer. He did not miss it deliberately, but because of forgetfulness, as happened to the Prophet on the day of Khandaq, when he was too busy to pray `Asr and he prayed it after the sun had set. This was recorded in the Two Sahihs with more than one chain of narration, including the report from Jabir, may Allah be pleased with him, who said, “On the day of Khandaq, `Umar, may Allah be pleased with him, came after the sun had set and started cursing the disbelievers of the Quraysh. He said, `O Messenger of Allah, I could not pray `Asr until the sun had almost set.’ The Messenger of Allah said,

«وَاللهِ مَا صَلَّيْتُهَا»

(By Allah, I did not pray it either.)” He (Jabir) said, “So we got up and went to Buthan. Allah’s Prophet performed ablution for the prayer and we too performed ablution. He prayed `Asr after the sun had set, then he prayed Maghrib after that.”

﴿رُدُّوهَا عَلَىَّ فَطَفِقَ مَسْحاً بِالسُّوقِ وَالاٌّعْنَاقِ ﴾

(Then he said: “Bring them (horses) back to me.” Then he began to pass his hand over their legs and their necks.) Al-Hasan Al-Basri said, “He said, `No, by Allah, you will not keep me from worshipping my Lord again,’ then he ordered that they should be slaughtered.” This was also the view of Qatadah. As-Suddi said, “Their necks and hamstrings were struck with swords.” `Ali bin Abi Talhah reported that Ibn `Abbas, may Allah be pleased with him, said, “He began patting the horses’ heads and legs out of love for them.” This is the view that was favored by Ibn Jarir. He said, “Because he would not punish an animal by cutting its hamstrings or destroy his own wealth for no other reason than that he had been distracted from his prayer by looking at it, and it was not the animals’ fault. ” This view which Ibn Jarir thought more correct is subject to further review, because such action may have been permissible according to their law, especially since he got angry for the sake of Allah for being distracted by these horses until the time for prayer had lapsed. Then, since he dispensed with them for the sake of Allah, Allah compensated him with something better, the wind which blew gently by his order wherever he willed. Its morning lasted a month’s (journey), and its afternoon lasted a month’s (journey). This was faster and better than horses.

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Can Good Bring Forth Evil? (Hadith No. 1243)

Bismillah.

Volume 2, Book 24, Number 544:

Narrated Abu Said Al-Khudri (radiallaahu `anhu):

Once the Prophet (sallallaahu `alayhi wasallam) sat on a pulpit and we sat around him. Then he said, “The things I am afraid of most for your sake (concerning what will befall you after me) is the pleasures and splendors of the world and its beauties which will be disclosed to you.” Somebody said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! Can the good bring forth evil?” The Prophet (sallallaahu `alayhi wasallam) remained silent for a while. It was said to that person, “What is wrong with you? You are talking to the Prophet (sallallaahu `alayhi wasallam) while he is not talking to you.” Then we noticed that he was being inspired divinely. Then the Prophet (sallallaahu `alayhi wasallam) wiped off his sweat and said, “Where is the questioner?” It seemed as if the Prophet liked his question. Then he said, “Good never brings forth evil. Indeed it is like what grows on the banks of a water-stream which either kill or make the animals sick, except if an animal eats its fill the Khadira (a kind of vegetable) and then faces the sun, and then defecates and urinates and grazes again. No doubt this wealth is sweet and green. Blessed is the wealth of a Muslim from which he gives to the poor, the orphans and to needy travelers. (Or the Prophet (sallallaahu `alayhi wasallam) said something similar to it) No doubt, whoever takes it illegally will be like the one who eats but is never satisfied, and his wealth will be a witness against him on the Day of Resurrection.”

Why was the Prophet (sallallaahu `alayhi wasallam) afraid about pleasures, splendors and beauties of this world being disclosed to us believers? Simple. These things are trials. Temptations, very hard to resist. One goes through a major test of Imaan while dealing with them. You falter, you lose. So Prophet (sallallaahu `alayhi wasallam), being our well-wisher, was worried about us being afflicted with trials. One more reason to love him (sallallaahu `alayhi wasallam)!

Prophet (sallallaahu `alayhi wasallam) gives an example of an animal who eats a lot, and from everywhere. It eats so much that it either dies because of overeating or becomes really sick – harms itself.
Then there’s another animal who eats according to need, utilizes it, digests and gets rid of it. Remains healthy and fit.

Contentedness is the word. We need to learn to lead a balanced lifestyle. To not go blindly after wealth – the beauties and temptations of this world. To not forget the difference between haraam and halaal – harmful and beneficial – while fulfilling the desire to acquire and accumulate wealth. Because the person who acquires it from everywhere and anywhere harms himself. Whereas the person who takes from this world as per need, utilizes it, and then takes again according to need, is the one who actually benefits. He does not harm himself by taking the haraam route. He gives of his wealth in charity that purifies it. He’s contented with what he has. So he does not take others’ share by force, lest that wealth becomes witness against him on the Day of Judgement. He’s fit and healthy. He’s the one we should strive to become like. He’s the one Prophet (sallallaahu `alayhi wasallam) praised.

Step-up!

This is the first collaborative work we’ve done, and it turned out to be quite good Alhamdulillah. Tell us what you think about it :) The first two stanzas are mine, addressing the brothers; the last two were written by Sister Mariam, addressing the sisters.

I know what you do when you hang out after school;

Showing off with your friends thinking you’re so cool;

“Check out that girl”, to your friend you say;

Making sure your sister always in hijab does stay!

This hypocrisy, I can’t really seem to comprehend;

At someone’s sister you stare, while your own you defend?!

O Muslim! You’re astounding; you continue to amaze!

Pretending you don’t know we’re supposed to lower our gaze?!

 

But to me, my friend, you’re just a fool!

You don’t control yourself; your desires rule!

Your Nafs for Shaytaan is an excellent tool!

Your body is satisfied, but your soul does pule;

Cuz if you only knew what’s really cool…

Beauty; the likes of which you’ve never seen;

Untouched by the Jinn or any human being;

Reclining on cushions of silver and gold;

A sight so beautiful, it would make you drool;

Respectful, joyful, youthful and beautiful;

The promise of the truthful; most gracious and Merciful;

There is still time, if you be a bit mindful;

Heedful, watchful, thoughtful and careful.

 

The ultimate goal if you wish to achieve;

You better start acting on what you believe;

If you truly want Jannah as your final abode;

Make Siraat-ul-Mustaqeem your only road!

 

Sisters, the rest of this message is for you!

Protecting your chastity is your duty too!

Your beauty is sacred, not anybody’s tool;

Refuse to bow down to their rules!

Now is the time to wake up, step up;

Your beauty’s not limited to this superficial make-up;

This world you run after, it’s not gonna last;

Whatever you do, YOU need to act fast;

No, no, no, a man is NOT your goal;

No matter what he does, he can NEVER make your world whole!

By the One in Whose Hands is my soul,

Gaining HIS pleasure is your ONLY role!

Girl, you’re beautiful!

Dil ka parda* is more important”, they say;
Do not let their judgements sway
Your resolve and your faith,
For good comes to those who wait

This world is not the real deal,
Don’t let it from your conscience, steal
When it guides you to what is right;
There’s more to strength than physical might.

This covering up is really hard,
While society continuously whispers, “discard!”
Tell them it’s not for them to decide,
Allah is your Companion, your Guide.

They say, “you’re beautiful, can’t you see?”
But what of humility and modesty?
There’s more to beauty than what meets the eye,
That is a fact which no one can deny!

* an Urdu phrase – when literally translated means “veil of the heart” but actually refers to the concept of modesty being in the heart. It’s a phrase often used to say that it’s more important to be modest in your heart than covering yourself outwardly.

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