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Picking Sides (Hadith No. 3110)

Bismillah.

Continuing where we left off from Kitaab-ul-Manaaqib [Book of Virtues and Merits of the Prophet (pbuh) and his Companions] of Sahih al-Bukhari (Volume 4, Book 56, Hadith No. 710).

(4) Chapter: The descent of Yemenites from Isma’il (Ishmael)

Volume 4, Book 56, Number 710:
Narrated by Salama (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) passed by some people from the tribe of Aslam practicing archery. He said, “O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-and-so,” meaning one of the two teams. The other team stopped throwing, whereupon the Prophet (sallallaahu `alayhi wasallam) said, “What has happened to them?” They replied, “How shall we throw while you are with Bani so-and-so?” He said, “Throw for I am with all of you.”

Once the Prophet (sallallaahu `alayhi wasallam) picked a side, how could the other team continue to compete? They knew they would surely lose for the other side had major advantage over them. Also, I think, they might have felt left out.. like how children feel when parents prefer one child over the other. So to quickly put an end to the matter, the Prophet (sallallaahu `alayhi wasallam) opted out of choosing sides altogether and said, “I’m with all of you”. No arguments. Very wise.

There’s a lesson here for all of us. There’s always someone who looks up to us, whether it’s our children, younger siblings, friends, colleagues, subordinates or anyone else in our lives who favors our attentions. Sometimes there are situations where picking sides might lead to unpleasant circumstances so at that time, following this example of the Prophet (sallallaahu `alayhi wasallam) would be the way to go. :)

Image result for picking sides

Note, staying neutral isn’t always recommended. Wisdom requires acting/reacting according to time, place and circumstance.

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Virtues of Quraish (Ahadith 3101 – 3109)

Bismillah.

(2) Chapter: Virtues of Quraish

Volume 4, Book 56, Number 701 :
Narrated by Tawus
Ibn ‘Abbas (radiallaahu `anhu) recited the Quranic Verse: ‘Except to be kind to me for my kin-ship to you” (42.23)
Said bin Jubair said, “(The Verse implies) the kinship of Muhammad.”
Ibn ‘Abbas said, “There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: ‘O Quraish! You should keep good relation between me (i.e. Muhammad) and you.”

Volume 4, Book 56, Number 702 :
Narrated by Abu Mas’ud (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “From this side from the east, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (and pay no attention to religion). Such are the tribes of Rabi’a and Mudar.”

Volume 4, Book 56, Number 703 :
Narrated by Abu Huraira (radiallaahu `anhu)
I heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, “Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite (i.e. the Yemenites are well-known for their true belief and wisdom).”
Abu ‘Abdullah (Al-Bukhari) said, “Yemen was called so because it is situated to the right of the Ka’ba, and Sham was called so because it is situated to the left of the Ka’ba.”

Volume 4, Book 56, Number 704 :
Narrated by Muhammad bin Jubair bin Mut’im
That while he was with a delegation from Quraish to Muawiya, the latter heard the news that ‘Abdullah bin ‘Amr bin Al-‘As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, “Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah’s Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah’s Apostle saying, ‘Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.'”

Volume 4, Book 56, Number 705 :
Narrated by Ibn Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Authority of ruling will remain with Quraish, even if only two of them remained.”

Volume 4, Book 56, Number 706 :
Narrated by Jubair bin Mut’im
‘Uthman bin Affan went (to the Prophet) and said, “O Allah’s Apostle! You gave property to Bani Al-Muttalib and did not give us, although we and they are of the same degree of relationship to you.” The Prophet (sallallaahu `alayhi wasallam) said, “Only Bani Hashim and Bani Al Muttalib are one thing (as regards family status).”
Narrated Urwa bin Az-Zubair: ‘Abdullah bin Az-Zubair went with some women of the tribe of Bani Zuhra to ‘Aisha who used to treat them nicely because of their relation to Allah’s Apostle.

Volume 4, Book 56, Number 707 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “The tribe of Quraish, the Ansar, the (people of the tribe of) Julhaina, Muzaina, Aslam, Ashja’, and Ghifar are my disciples and have no protectors except Allah and His Apostle.”

Volume 4, Book 56, Number 708 :
Narrated by ‘Urwa bin Az-Zubair
‘Abdullah bin Az-Zubair was the most beloved person to ‘Aisha excluding the Prophet (sallallaahu `alayhi wasallam) and Abu Bakr, and he in his turn, was the most devoted to her, ‘Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (‘Abdullah) bin AzZubair said, ” ‘Aisha should be stopped from doing so.” (When ‘Aisha heard this), she said protestingly, “Shall I be stopped from doing so? I vow that I will never talk to ‘Abdullah bin Az-Zubair.” On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah’s Apostle to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including ‘Abdur-Rahman bin Al-Aswad bin ‘Abd Yaghuth and Al-Miswar bin Makhrama said to him, “When we ask for the permission to visit her, enter her house along with us (without taking her leave).” He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. ‘Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, “I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily.”

(3) Chapter: The Qur’an was revealed in the language of Quraish

Volume 4, Book 56, Number 709 :
Narrated by Anas (radiallaahu `anhu)
Uthman called Zaid bin Thabit, Abdullah bin Az-Zubair, Said bin Al-‘As and ‘AbdurRahman bin Al-Harith bin Hisham, and then they wrote the manuscripts of the Holy Qur’an in the form of book in several copies. ‘Uthman said to the three Quraishi persons. ” If you differ with Zaid bin Thabit on any point of the Quran, then write it in the language of Quraish, as the Quran was revealed in their language.” So they acted accordingly. (Said bin Thabit was an Ansari and not from Quraish ).

Rising Above Racism (Ahadith 3095 – 3100)

Bismillah.

Book of Virtues and Merits [Kitaab-ul-Manaaqib] starts here.

(1) Chapter: The Statement of Allah Ta’ala: “O mankind! We have created you from a male and female.”

﴿يأَيُّهَا النَّاسُ إِنَّا خَلَقْنَـكُم مِّن ذَكَرٍ وَأُنْثَى وَجَعَلْنَـكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَـرَفُواْ إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ﴾

“O mankind! We have created you from a male and a female, and made you into nations and tribes that you may know one another. Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa. Verily, Allah is All-Knowing, All-Aware.” [49:13]

Everyone belongs to a nation or a tribe or a family that makes his or her identity. Allah has made us this way so we can recognize one another, not to feel superiority over others, or vice versa. This verse nips racism right in the bud. Humans have (and still do) created divisions and ranks based on things that they don’t have any control over. For example, which family a person is born into, which class do they belong to, the color of their skin, the status of their tribe etc. It’s really unfair and we all know it. The good news is that Allah does not discriminate based on these things. What really matters in His Eyes is how much taqwa we have, the quality of our faith and actions. And luckily, these are things that no one except Allah can measure and judge.

Volume 4, Book 56, Number 695 :
Narrated by Ibn Abbas (radiallaahu `anhu)
Regarding the Verse: ‘And (We) made you into Shu’ub and Qabail (49.13) that Shu’uib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes.

Volume 4, Book 56, Number 696 :
Narrated by Abu Huraira (radiallaahu `anhu)
Once Allah’s Apostle (sallallaahu `alayhi wasallam) was asked, “Who is the most honorable amongst the people?” He said, “The most righteous (i.e. Allah-fearing) amongst you.” They said, “We do not ask you about this.” He said, “Then Joseph, the prophet of Allah.”

Volume 4, Book 56, Number 697 :
Narrated by Kulaib bin Wail
I asked Zainab bint Abi Salama (i.e. daughter of the wife of the Prophet), “Tell me about the Prophet (sallallaahu `alayhi wasallam). Did he belong to the tribe of Mudar?” She replied, “Yes, he belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana.”

Volume 4, Book 56, Number 698 :
Narrated by Kulaib
I was told by the Rabiba (i.e. daughter of the wife of the Prophet) who, I think, was Zainab, that the Prophet (forbade the utensils (of wine called) Ad-Dubba, Al-Hantam, Al-Muqaiyar and Al-Muzaffat. I said to her, ‘Tell me as to which tribe the Prophet belonged; was he from the tribe of Mudar?” She replied, “He belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana. ”

Volume 4, Book 56, Number 699 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).”

Volume 4, Book 56, Number 700 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance.”

Anecdotes from the People of the Book [Part III] (Ahadith 3079 – 3094)

Bismillah.

This is a continuation of the anecdotes collected in the Book of Prophets by Imam Bukhari. As mentioned previously, these are stories and statements made about the Jews & Christians and are there for us to take lessons from.

Plague: Punishment & Mercy

Volume 4, Book 56, Number 679 :
Narrated by Usama bin Zaid (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Plague was a means of torture sent on a group of Israelis (or on some people before you). So if you hear of its spread in a land, don’t approach it, and if a plague should appear in a land where you are present, then don’t leave that land in order to run away from it (i.e. plague).”

Volume 4, Book 56, Number 680 :
Narrated by ‘Aisha (the wife of the Prophet)
I asked Allah’s Apostle (sallallaahu `alayhi wasallam) about the plague. He told me that it was a Punishment sent by Allah on whom he wished, and Allah made it a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah’s Reward and believing that nothing will befall him except what Allah has written for him, he will get the reward of a martyr.”

Justice for All

Volume 4, Book 56, Number 681 :
Narrated by ‘Aisha (radiallaahu `anhaa)
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, “Who will intercede for her with Allah’s Apostle?” Some said, “No one dare to do so except Usama bin Zaid the beloved one to Allah’s Apostle (sallallaahu `alayhi wasallam).” When Usama spoke about that to Allah’s Apostle, Allah’s Apostle said, (to him), “Do you try to intercede for somebody in a case connected with Allah’s Prescribed Punishments?” Then he got up and delivered a sermon saying, “What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah’s Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand.”

The Importance of Unity

Volume 4, Book 56, Number 682 :
Narrated by Ibn Mas’ud (radiallaahu `anhu)
I heard a person reciting a (Quranic) Verse in a certain way, and I had heard the Prophet (sallallaahu `alayhi wasallam) reciting the same Verse in a different way. So I took him to the Prophet (sallallaahu `alayhi wasallam) and informed him of that but I noticed the sign of disapproval on his face, and then he said, “Both of you are correct, so don’t differ, for the nations before you differed, so they were destroyed.”

The Love Prophets Had for their People

Volume 4, Book 56, Number 683 :
Narrated by ‘Abdullah (radiallaahu `anhu)
As if I saw the Prophet (sallallaahu `alayhi wasallam) talking about one of the prophets whose nation had beaten him and caused him to bleed, while he was cleaning the blood off his face and saying, “O Allah! Forgive my nation, for they have no knowledge.”

The Man who Wanted to Dissipate

Volume 4, Book 56, Number 684 :
Narrated by Abu Sa’id (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Amongst the people preceding your age, there was a man whom Allah had given a lot of money. While he was in his death-bed, he called his sons and said, ‘What type of father have I been to you? They replied, ‘You have been a good father.’ He said, ‘I have never done a single good deed; so when I die, burn me, crush my body, and scatter the resulting ashes on a windy day.’ His sons did accordingly, but Allah gathered his particles and asked (him), ‘What made you do so?’ He replied, “Fear of you.’ So Allah bestowed His Mercy upon him. (forgave him).”

Volume 4, Book 56, Number 685 :
Narrated by Ribi bin Hirash
‘Uqba said to Hudhaifa, “Won’t you narrate to us what you heard from Allah’s Apostle (sallallaahu `alayhi wasallam)?” Hudhaifa said, “I heard him saying, ‘Death approached a man and when he had no hope of surviving, he said to his family, ‘When I die, gather for me much wood and build a fire (to burn me),. When the fire has eaten my flesh and reached my bones, take the bones and grind them and scatter the resulting powder in the sea on a hot (or windy) day.’ (That was done.) But Allah collected his particles and asked (him), ‘Why did you do so?’ He replied, ‘For fear of You.’ So Allah forgave him.”

Volume 4, Book 56, Number 686 :
Narrated by ‘Abdu Malik (radiallaahu `anhu)
As above, saying, “On a windy day.”

Volume 4, Book 56, Number 687 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “A man used to give loans to the people and used to say to his servant, ‘If the debtor is poor, forgive him, so that Allah may forgive us.’ So when he met Allah (after his death), Allah forgave him.”

Volume 4, Book 56, Number 688 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “A man used to do sinful deeds, and when death came to him, he said to his sons, ‘After my death, burn me and then crush me, and scatter the powder in the air, for by Allah, if Allah has control over me, He will give me such a punishment as He has never given to anyone else.’ When he died, his sons did accordingly. Allah ordered the earth saying, ‘Collect what you hold of his particles.’ It did so, and behold! There he was (the man) standing. Allah asked (him), ‘What made you do what you did?’ He replied, ‘O my Lord! I was afraid of You.’ So Allah forgave him. ” Another narrator said “The man said, Fear of You, O Lord!”

Be Kind to Animals

Volume 4, Book 56, Number 689 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth.”

Modesty is Faith

Volume 4, Book 56, Number 690 :
Narrated by Abu Masud Uqba (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “One of the sayings of the prophets which the people have got, is. ‘If you do not feel ashamed, then do whatever you like.”

Volume 4, Book 56, Number 691 :
Narrated by Abu Mus’ud (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “One of the sayings of the prophets which the people have got is, ‘If you do not feel ashamed, then do whatever you like.”

Pride will Land You in Hell

Volume 4, Book 56, Number 692 :
Narrated by Ibn Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “While a man was walking, dragging his dress with pride, he was caused to be swallowed by the earth and will go on sinking in it till the Day of Resurrection.”

The Holy Weekend

Volume 4, Book 56, Number 693 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “We are the last (to come) but we will be the foremost on the Day of Resurrection, nations were given the Book (i.e. Scripture) before us, and we were given the Holy Book after them. This (i.e. Friday) is the day about which they differed. So the next day (i.e. Saturday) was prescribed for the Jews and the day after it (i.e. Sunday) for the Christians. It is incumbent on every Muslim to wash his head and body on a Day (i.e. Friday) (at least) in every seven days.”

Falsehood: A Way of Life

Volume 4, Book 56, Number 694 :
Narrated by Said bin Al-Musaiyab (radiallaahu `anhu)
When Muawiya bin Abu Sufyan came to Medina for the last time, he delivered a sermon before us. He took out a tuft of hair and said, “I never thought that someone other than the Jews would do such a thing (i.e. use false hair). The Prophet (sallallaahu `alayhi wasallam) named such a practice, ‘Az-Zur’ (i.e. falsehood),” meaning the use of false hair.

This chapter ends here.

Anecdotes from the People of the Book [Part II] (Ahadith 3070 – 3078)

Bismillah.

This is a continuation of the anecdotes collected in the Book of Prophets by Imam Bukhari. As mentioned previously, these are stories and statements made about the Jews & Christians and are there for us to take lessons from.

Chapter: The tale of three Israelites, a leper, a bald man and a blind man

Volume 4, Book 56, Number 670 :
Narrated by Abu Huraira (radiallaahu `anhu)
That he heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, “Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, ‘What thing do you like most?’ He replied, “Good color and good skin, for the people have a strong aversion to me.’ The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, ‘What kind of property do you like best?’ He replied, ‘Camels (or cows).’ (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows.) So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), ‘May Allah bless you in it.’ The angel then went to the bald-headed man and said, ‘What thing do you like most?’ He said, ‘I like good hair and wish to be cured of this disease, for the people feel repulsion for me.’ The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), ‘What kind of property do you like bests’ He replied, ‘Cows,’ The angel gave him a pregnant cow and said, ‘May Allah bless you in it.’ The angel went to the blind man and asked, ‘What thing do you like best?’ He said, ‘(I like) that Allah may restore my eye-sight to me so that I may see the people.’ The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, “What kind of property do you like best?’ He replied, ‘Sheep.’ The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, ‘I have many obligations (so I cannot give you).’ The angel said, ‘I think I know you; were you not a leper to whom the people had a strong aversion? Weren’t you a poor man, and then Allah gave you (all this property).’ He replied, ‘(This is all wrong), I got this property through inheritance from my fore-fathers’ The angel said, ‘If you are telling a lie, then let Allah make you as you were before. ‘ Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, ‘If you are telling a lie, then let Allah make you as you were before.’ The angel, disguised in the shape of a blind man, went to the blind man and said, ‘I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey’ The man said, ‘No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah’s sake.’ The angel replied, ‘Keep your property with you. You (i.e 3 men) have been tested and Allah is pleased with you and is angry with your two companions.”

Chapter: The tale of the Cave

Volume 4, Book 56, Number 671 :
Narrated by Ibn Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Once three persons (from the previous nations) were traveling, and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other, ‘O you! Nothing can save you except the truth, so each of you should ask Allah’s Help by referring to such a deed as he thinks he did sincerely (i.e. just for gaining Allah’s Pleasure).’ So one of them said, ‘O Allah! You know that I had a laborer who worked for me for one Faraq (i.e. three Sas) of rice, but he departed, leaving it (i.e. his wages). I sowed that Faraq of rice and with its yield I bought cows (for him). Later on when he came to me asking for his wages, I said (to him), ‘Go to those cows and drive them away.’ He said to me, ‘But you have to pay me only a Faraq of rice,’ I said to him, ‘Go to those cows and take them, for they are the product of that Faraq (of rice).’ So he drove them. O Allah! If you consider that I did that for fear of You, then please remove the rock.’ The rock shifted a bit from the mouth of the cave. The second one said, ‘O Allah, You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came, they had slept, while my wife and children were crying with hunger. I used not to let them (i.e. my family) drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it, I kept on waiting (for them to wake) till it dawned. O Allah! If You consider that I did that for fear of you, then please remove the rock.’ So the rock shifted and they could see the sky through it. The (third) one said, ‘O Allah! You know that I had a cousin (i.e. my paternal uncle’s daughter) who was most beloved to me and I sought to seduce her, but she refused, unless I paid her one-hundred Dinars (i.e. gold pieces). So I collected the amount and brought it to her, and she allowed me to sleep with her. But when I sat between her legs, she said, ‘Be afraid of Allah, and do not deflower me but legally. ‘I got up and left the hundred Dinars (for her). O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out (of the cave).” (This Hadith indicates that one can only ask Allah for help directly or through his performed good deeds. But to ask Allah through dead or absent prophets, saints, spirits, holy men, angels etc. is absolutely forbidden in Islam and it is a kind of disbelief.)

Volume 4, Book 56, Number 672 :
Narrated by Abu Huraira (radiallaahu `anhu)
That he heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, “While a lady was nursing her child, a rider passed by and she said, ‘O Allah! Don’t let my child die till he becomes like this (rider).’ The child said, ‘O Allah! Don’t make me like him,’ and then returned to her breast (sucking it). (After a while) they passed by a lady who was being pulled and teased (by the people). The child’s mother said, ‘O Allah! Do not make my child like her.’ The child said, ‘O Allah! Make me like her.’ Then he said, ‘As for the rider, he is an infidel, while the lady is accused of illegal sexual intercourse (falsely) and she says: Allah is sufficient for me (He knows the truth).”

Volume 4, Book 56, Number 673 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “While a dog was going round a well and was about to die of thirst, an Israeli prostitute saw it and took off her shoe and watered it. So Allah forgave her because of that good deed.”

Volume 4, Book 56, Number 674 :
Narrated by Humaid bin ‘Abdur-Rahman
That he heard Muawiya bin Abi Sufyan (radiallaahu `anhu) (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, “O people of Medina! Where are your learned men? I heard the Prophet (sallallaahu `alayhi wasallam) forbidding such a thing as this (i.e. false hair) and he used to say, ‘The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks).”

Volume 4, Book 56, Number 675 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Amongst the people preceding you there used to be ‘Muhaddithun’ (i.e. persons who can guess things that come true later on, as if those persons have been inspired by a divine power), and if there are any such persons amongst my followers, it is ‘Umar bin Al-Khattab.”

Volume 4, Book 56, Number 676 :
Narrated by Abu Said Al-Khudri (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking (whether his repentance could be accepted or not). He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. (So he left for it) but death overtook him on the way. While dying, he turned his chest towards that village (where he had hoped his repentance would be accepted), and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village (towards which he was going) to come closer to him, and ordered the village (whence he had come), to go far away, and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village (he was going to). So he was forgiven.”

Volume 4, Book 56, Number 677 :
Narrated by Abu Huraira (radiallaahu `anhu)
Once Allah’s Apostle (sallallaahu `alayhi wasallam) offered the morning prayer and then faced the people and said, “While a man was driving a cow, he suddenly rode over it and beat it. The cow said, “We have not been created for this, but we have been created for sloughing.” On that the people said astonishingly, “Glorified be Allah! A cow speaks!” The Prophet said, “I believe this, and Abu Bakr and ‘Umar too, believe it, although neither of them was present there. While a person was amongst his sheep, a wolf attacked and took one of the sheep. The man chased the wolf till he saved it from the wolf, where upon the wolf said, ‘You have saved it from me; but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me (because of riots and afflictions)? ‘ ” The people said surprisingly, “Glorified be Allah! A wolf speaks!” The Prophet said, “But I believe this, and Abu Bakr and ‘Umar too, believe this, although neither of them was present there.”

Volume 4, Book 56, Number 678 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “A man bought a piece of land from another man, and the buyer found an earthenware jar filled with gold in the land. The buyer said to the seller. ‘Take your gold, as I have bought only the land from you, but I have not bought the gold from you.’ The (former) owner of the land said, “I have sold you the land with everything in it.’ So both of them took their case before a man who asked, ‘Do you have children?’ One of them said, “I have a boy.’ The other said, “I have a girl.’ The man said, ‘Marry the girl to the boy and spend the money on both of them and give the rest of it in charity.’ “

More to follow in the future inshaAllah. :)

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