Blog Archives
Don’t Be Hard on People (Hadith No. 2672)
Bismillah.
Hadith no. 2671 (below) is a repeat. Read it here.
Volume 4, Book 52, Number 274 :
Narrated by Abu Hazim
The people asked Sahl bin Sad As-Sa’ idi (radiallaahu `anhu), “With what thing (medicine) was the wound of Allah’s Apostle (sallallaahu `alayhi wasallam) treated?” He replied, “There is none left (living) amongst the people who knows it better than. ‘Ali (radiallaahu `anhu) used to bring water in his shield and Fatima (i.e. the Prophet’s daughter) (radiallaahu `anhaa) used to wash the blood off his face. Then a mat (of palm leaves) was burnt and its ash was inserted in the wound of Allah’s Apostle (sallallaahu `alayhi wasallam).”
Today’s Hadith:
Volume 4, Book 52, Number 275 :
Narrated by Abu Burda
That his father said, “The Prophet (sallallaahu `alayhi wasallam) sent Mu’adh and Abu Musa (radiallaahu `anhumaa) to Yemen telling them. ‘Treat the people with ease and don’t be hard on them; give them glad tidings and don’t fill them with aversion; and love each other, and don’t differ.”
Why do we make it hard for people to practice Islam, to come close to Allah and increase in His love? Why do we have to act like “haraam police” all the time? Take a chill pill, a’ight?
Just for laughs..
Peacemaking (Hadith No. 2354)
Bismillah.
Ahadith 2349 – 2353 are repeats. See linked text for related posts.
Volume 3, Book 48, Number 851 :
Narrated by An-Nu’man bin Bashir (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “The example of the person abiding by Allah’s orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah’s limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an axe and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), ‘What is wrong with you?’ He replied, “You have been troubled much by my (coming up to you), and I have to get water.’ Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves.”
Volume 3, Book 48, Number 852 :
Narrated by Um Al-Ala
That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar, the name of Uthman bin Mazun (radiallaahu `anhu) came out (to be in their lot). Um Al-Ala further said, “Uthman stayed with us, and we nursed him when he got sick, but he died. We shrouded him in his clothes, and Allah’s Apostle (sallallaahu `alayhi wasallam) came to our house and I said, (addressing the dead ‘Uthman), ‘O Abu As-Sa’ib! May Allah be merciful to you. I testify that Allah has blessed you.’ The Prophet (sallallaahu `alayhi wasallam) said to me, “How do you know that Allah has blessed him?” I replied, ‘I do not know O Allah’s Apostle (sallallaahu `alayhi wasallam)! May my parents be sacrificed for you.’ Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘As regards Uthman, by Allah he has died and I really wish him every good, yet, by Allah, although I am Allah’s Apostle (sallallaahu `alayhi wasallam), I do not know what will be done to him.’ Um Al-Ala added, ‘By Allah I shall never attest the piety of anybody after him. And what Allah’s Apostle (sallallaahu `alayhi wasallam) said made me sad.” Um Al-Ala further said, “Once I slept and saw in a dream, a flowing stream for Uthman. So I went to Allah’s Apostle (sallallaahu `alayhi wasallam) and told him about it, he said, ‘That is (the symbol of) his deeds.”
Volume 3, Book 48, Number 853 :
Narrated by Aisha (radiallaahu `anhaa)
Whenever Allah’s Apostle (sallallaahu `alayhi wasallam) intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night, but Sauda bint Zam’a (radiallaahu `anhaa) gave her day and night to ‘Aisha (radiallaahu `anhaa), the wife of the Prophet (sallallaahu `alayhi wasallam) intending thereby to please Allah’s Apostle. [See no. 766 in this post.]
Volume 3, Book 48, Number 854 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.
Book of Witnesses [Kitaab-ush-Shahaadaat] ends here.
Book of Peacemaking [Kitaab-us-Sulh] starts today..
Volume 3, Book 49, Number 855 :
Narrated by Sahl bin Sad (radiallaahu `anhu)
There was a dispute amongst the people of the tribe of Bani ‘Amr bin ‘Auf. The Prophet (sallallaahu `alayhi wasallam) went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal (radiallaahu `anhu) pronounced the Adhan (i.e. call) for the prayer but the Prophet (sallallaahu `alayhi wasallam) did not turn up, so Bilal (radiallaahu `anhu) went to Abu Bakr (radiallaahu `anhu) and said, “The time for the prayer is due and the Prophet (sallallaahu `alayhi wasallam) is detained, would you lead the people in the prayer?” Abu Bakr (radiallaahu `anhu) replied, “Yes, if you wish.” So, Bilal (radiallaahu `anhu) pronounced the Iqama of the prayer and Abu Bakr (radiallaahu `anhu) went ahead (to lead the prayer), but the Prophet (sallallaahu `alayhi wasallam) came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr (radiallaahu `anhu) used not to look hither and thither in the prayer, but he turned round and saw the Prophet (sallallaahu `alayhi wasallam) standing behind him. The Prophet (sallallaahu `alayhi wasallam) beckoned him with his hand to keep on praying where he was. Abu Bakr (radiallaahu `anhu) raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet (sallallaahu `alayhi wasallam) went ahead and lead the people in the prayer. When the Prophet (sallallaahu `alayhi wasallam) finished the prayer, he turned towards the people and said, “O people! When something happens to you during the prayer, you start clapping. Really, clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: ‘Subhan Allah’, (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?” Abu Bakr (radiallaahu `anhu) replied, “It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet (sallallaahu `alayhi wasallam).
Today’s Hadith:
Volume 3, Book 49, Number 856 :
Narrated by Anas (radiallaahu `anhu)
It was said to the Prophet (sallallaahu `alayhi wasallam) “Would that you see Abdullah bin Ubai.” So, the Prophet (sallallaahu `alayhi wasallam) went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (sallallaahu `alayhi wasallam) reached ‘Abdullah bin Ubai, the latter said, “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” On that an Ansari man said (to ‘Abdullah), “By Allah! The smell of the donkey of Allah’s Apostle (sallallaahu `alayhi wasallam) is better than your smell.” On that a man from ‘Abdullah’s tribe got angry for ‘Abdullah’s sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):– “And if two groups of Believers fall to fighting then, make peace between them.” (49.9)
There is an apparent problem with this hadith that the scholars have reconciled in different ways.
Problem: this ayah was not revealed after this incident because it took place in the very beginning in Madinah, and Surah al-Hujuraat was revealed in the later stages. Furthermore, the people of Abdullah ibn Ubayy were not Muslims yet and that is why the Prophet (sallallaahu `alayhi wasallam) went to them – to give da’wah, and the ayah talks about “two Muslim groups”.
Explanations:
- Anas (radiallaahu `anhu) gives this ayah as evidence instead of stating the reason for its revelation. Read its tafsir for details.
- There were some Muslims among Ibn Ubayy’s people and Allah was referring to them in this ayah, because his hypocrisy wasn’t exposed yet.
- Anas (radiallaahu `anhu) uses the word “ballaghanaa” (بلغنا) while narrating this hadith which means “it reached us”.. so it’s unclear whom it came from and how sound the report was.
Whichever one it is, Allah knows best. But it’s definitely intriguing!
P.S. what a disrespectful way to talk to the Prophet (sallallaahu `alayhi wasallam): “Keep away from me! By Allah, the bad smell of your donkey has harmed me.” -_-
Revive The Light Inside, Let The Change Begin
Sounds like the SIST 2014 theme? That’s because it is the same. I wrote this piece to participate in Spoken Word competition at SIST . Finished it 1 day before the event. Too bad couldn’t memorize it properly and forgot while reading. No position for me lol But Alhamdulillah everything happens for a reason so I’m happy :) I just noticed that now I have 27 pieces and if I reach 50 I might make them into a small book in sha Allah. Man I missed posting on this blog so much! Please do read the amazing Ahadith posted everyday.
Would you believe me if I said there’s an army coming?
Would you prepare to fight, or would you start running?
Or maybe you would laugh cuz you know I’m a liar…
And after a short while, I would just stop trying…
Maybe to you I’m like that shepherd who used to lie
Who had no real threat yet “A Lion, A Lion!” he used to cry…
But I’m confused because whatever I say is not even a lie…
I only try to correct you and tell you what is right
Remind you of the Hereafter; tell you about Allah’s Might
So you might come back to the path that is straight
But I’m getting impatient and now I really can’t wait
Cuz it’s late, and I have to go to the cinema with my friend
I really didn’t want to but it is the newest trend
So I spend what I can, to stay up to date
Now if you excuse me I have to leave for my date
But listen to me my mate, you should really fear Allah
Whenever you hear the call, just run for your Salah
And surely Allah will show you your way
The path of those who are guided and not of those who are astray
Man I don’t understand why you don’t listen to me!
I seem to be doing the Da’wah properly!!
So I guess it has something to do with that advice
My mother once gave me while cooking white rice
That if you want to change the world you would have to start from yourself!
That people wouldn’t trust me if I committed sins myself!
How I ignored the words that came straight from her heart
Thinking I had my cool ways, thinking I was really smart
But now I see what she said was indeed very right
It was my narrow thinking and my limited insight
And now I realize it after many long days
That I really have to stop, that I have to mend my ways
Cuz change, change and change!! We all want to see it!
The funny thing is that no one is ready to be it
So I gotta start from today and firmly decide
Make sincere Du’a that only to Allah I should confide
To revive the light inside and let the change begin…
Cuz “Allah does not change the condition of a people, unless they change what is within…” [Interpretation of the meaning – Surah Ar-Ra’d, verse 11]
The Personality Of A Da’ee
This was a post by brother Mohammad Ali on Facebook. Posting it on the blog so people can know how a Da’ee should be. Share it with whoever is involved in Da’wah work.
This is a part taken from my lecture notes of “Personality of a Da’ee”. This actually applies to every practicing Muslim and not just a Da’ee.
So what should be the personality of a practicing Muslim? How he/she must behave? What should be the body language?
The answer to this question is, the best example for us is of course, one and only, Prophet Muhammad (PBUH). So first let’s take a glance at his personality. It would take a lot of space if I start writing and describing each and every trait. So let me summarize: (read Shamail Tirmidhi for detail)
1- He had a very formidable (robdaar) yet friendly personality.
2- He had a very lively and loving nature.
3- His presence used to awe people.
4- His manners would impress even his enemies.
5- He never did excessive joking or laughing.
6- He would speak in a clear manner and at moderate pace.
7- He would express how he felt through his emotions.
8- His body language was extremely decent and calm.
Now consider Hazrat Umar’s personality:
1- Brilliantly formidable.
2- Serious and mature nature
3- Awe inspiring
4- No excessive joking or talking.
And every Sahabi was like that. Now compare this with the picture shared in this post (character buck from Ice Age movie). These days Muslim youth and Da’ees seem to be inspired by such cartoon characters and act like them. Hence losing that maturity, awe (rob) and inspiration which a practicing Muslim must possess. On the contrary, they’re acting stupid, immature, joking all the time, laughing, jumping and doing all sorts of things which decrease the charm from their personality. Time to think. Whom should we take as the ideal? Hollywood cartoon characters or the formidable men who inspired people just by their mere walk?