Volume 4, Book 52, Number 178 :
Narrated by ‘Amr bin Taghlib (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “One of the portents of the Hour is that you will fight with people wearing shoes made of hair; and one of the portents of the Hour is that you will fight with broad-faced people whose faces will look like shields coated with leather.”
Volume 4, Book 52, Number 179 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair.”
Volume 4, Book 52, Number 180 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “The Hour will not be established till you fight with people wearing shoes made of hair. And the Hour will not be established till you fight with people whose faces look like shields coated with leather. ” (Abu Huraira added, “They will be) small-eyed, flat nosed, and their faces will look like shields coated with leather.”)
There are different opinions regarding the origins of the “Turks” mentioned in the above ahadith. Anyhow, this is one of the predictions that Prophet (sallallaahu `alayhi wasallam) made about the end of times, so it proves his prophethood.
Ahadith 2568 – 2570 (below) are repeats. See linked text for related posts.
Volume 4, Book 52, Number 173 :
Narrated by Umaiya Ad-Damri (radiallaahu `anhu)
I saw the Prophet (sallallaahu `alayhi wasallam) eating of a shoulder (of a sheep) by cutting from it and then he was called to prayer and he prayed without repeating his ablution.
Volume 4, Book 52, Number 174 :
Narrated by Az-Zuhri (radiallaahu `anhu)
As above (Hadith No. 173) and added that the Prophet (sallallaahu `alayhi wasallam) put the knife down.
Volume 4, Book 52, Number 175 :
Narrated by Khalid bin Madan
That ‘Umair bin Al-Aswad Al-Anasi told him that he went to ‘Ubada bin As-Samit (radiallaahu `anhu) while he was staying in his house at the sea-shore of Hims with (his wife) Um Haram (radiallaahu `anhaa). ‘Umair said. Um Haram (radiallaahu `anhaa) informed us that she heard the Prophet (sallallaahu `alayhi wasallam) saying, “Paradise is granted to the first batch of my followers who will undertake a naval expedition.” Um Haram (radiallaahu `anhaa) added, I said, ‘O Allah’s Apostle! Will I be amongst them?’ He replied, ‘You are amongst them.’ The Prophet (sallallaahu `alayhi wasallam) then said, ‘The first army amongst’ my followers who will invade Caesar’s City will be forgiven their sins.’ I asked, ‘Will I be one of them, O Allah’s Apostle?’ He replied in the negative.”
Volume 4, Book 52, Number 176 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, ‘O ‘Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.’ “
Volume 4, Book 52, Number 177 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
Abu Umamah al-Bahili said, “The Prophet (sallallahu alayhe wa sallam) delivered a speech to us, most of which dealt with the Dajjal and warned us against him. He said, ‘No tribulation on earth since the creation of Adam will be worse than the tribulation of the Dajjal. Allah has never sent a Prophet who did not warn his Ummah against the Dajjal. I am the last of the Prophets, and you are the last Ummah. The Dajjal is emerging among you and it is inevitable. If he appears while I am still among you, I will contend with him on behalf of every Muslim. But if he appears after I am gone, then every person must contend with him on his own behalf. He will appear on the way between Syria and Iraq, and will spread disaster right and left. O servants of Allah adhere to the path of Truth. I shall describe him for you in a way that no Prophet has ever done before.
He will start by saying that he is a Prophet, but there will be no Prophet after me. Then he will say, “I am your Lord,” but you will never see your Lord until you die. The Dajjal is one-eyed, but your Lord, glorified be He, is not one-eyed. On his forehead will be written the word Kafir, which every Muslim, literate or illiterate, will be able to read. Among the trhewill bring will be the Paradise and Hell he will offer; but that which he calls Hell will be Paradise, and that which he calls Paradise will be Hell. Whoever enters his Hell, let him seek refuge with Allah and recite the opening Ayat of Surat al-Kahf, and it will become cool and peaceful for him, as the fire became cool and peaceful for Abraham.
“He will say to a Bedouin, What do you think if I bring your father and mother back to life for you? Will you bear witness that I am your lord? The Bedouin will say Yes, so two devils will assume the appearance of his father and mother, and will say, “O my son, follow him for he is your lord.”
“He will be given power over one person, whom he will kill and cut in two with a saw. Then he will say, ‘Look at this slave of mine, now I will resurrect him, but he will still claim that he has a Lord other than me. Allah will resurrect him, and this evil man (the Dajjal) will say to him, ‘Who is your Lord? The man will answer, ‘My Lord is Allah, and you are the enemy of Allah. You are the Dajjal. By Allah, I have never been more sure of this than I am today.”
Abu Said said, “The Prophet (sallallahu alayhe wa sallam) said, ‘That man will have the highest status among my Ummah in Paradise.”
Abu Said said, “By Allah, we never thought that that man would be any other than ‘Umar ibn al-Khattab, until he passed away.”
Al-Muharibi said: “Then we referred to the Hadith of Abu Rafii, which said, ‘Part of his Fitnah will be the fact that he will pass through an area whose people will deny him, and none of their livestock will remain alive. Then he will pass through a second area whose people will believe in him; he will order the sky to rain and the earth to bring forth crops, and their flocks will return from grazing fatter than they have ever been, with their flanks stretched, their udders full. He will pass through every place on earth – except Makkah and Madinah, which he will never enter, for there are angels guarding every gate of them with unsheathed swords – until he reaches al-Zarib al-Ahmar and camps at the edge of the salt-marsh. Madinah will be shaken by three tremors, after which every Munafiq (hypocrite) will leave it, and it will be cleansed of evil, as iron is cleansed of dross. That day will be called Yawm al-Khalas (The Day of Purification).”
Umm Sharik bint Abil-Akr said, “O Messenger of Allah, where will the Arabs be at that time?” He said, “At that time they will be few; most of them will be in Bayt al-Maqdis (Jerusalem), and their Imam will be a righteous man. Whilst their Imam is going forward to lead the people in praying Salat al-Subh (the morning prayer), Jesus son of Mary will descend. The Imam will step back, to let Jesus lead the people in prayer, but Jesus will place his hand between the mans shoulders and say, ‘Go forward and lead the prayer, for the Iqamah was made for you. So the Imam will lead the people in prayer, and afterwards Jesus (alayhe salam) will say, ‘Open the gate. The gate will be opened, and behind it will be the Dajjal and a thousand Jews, each of them bearing a sword and shield. When the Dajjal sees Jesus, he will begin to dissolve like salt in water, and will run away.
Jesus will say, ‘You will remain alive until I strike you with my sword. He will catch up with him at the eastern gate of Ludd* and will kill him. The Jews will be deflated with the help of Allah. There will be no place for them to hide; they will not be able to hide behind any stone, wall, animal or tree – except the boxthorn (al-Gharqarah) – without saying, ‘O Muslim servant of Allah! here is a Jew, come and kill him!” The Prophet (sallallahu alayhe wa sallam) said, “The time of the Dajjal will be forty years; one year like half a year, one year like a month, and one month like a week. The rest of his days will pass so quickly that if one of you were at one of the gates of Madinah, he would not reach the other gate before evening fell.”
[Taken from Ibn Kathir’s “The Signs before the Day of Judgment”]
Note: this hadith is found in Sunan Ibn Majah and graded weak, but other sahih ahadith confirm some of its parts.
Hadith no. 2128 (below) is a repeat. Read it here.
Volume 3, Book 43, Number 631:
Narrated Sahl bin Sad As-Sa’idi (radiallaahu `anhu):
A drink (milk mixed with water) was brought to Allah’s Apostle (sallallaahu `alayhi wasallam) who drank some of it. A boy was sitting to his right, and some old men to his left. Allah’s Apostle (sallallaahu `alayhi wasallam) said to the boy, “Do you allow me to give the rest of the drink to these people?” The boy said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! I will not give preference to anyone over me to drink the rest of it from which you have drunk.” Allah’s Apostle (sallallaahu `alayhi wasallam) then handed the bowl (of drink) to the boy.
Volume 3, Book 43, Number 632:
Narrated Said bin Zaid (radiallaahu `anhu):
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). “
Volume 3, Book 43, Number 633:
Narrated Abu Salama (radiallaahu `anhu):
That there was a dispute between him and some people (about a piece of land). When he told ‘Aisha about it, she said, “O Abu Salama! Avoid taking the land unjustly, for the Prophet (sallallaahu `alayhi wasallam) said, ‘Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths.”
Volume 3, Book 43, Number 634:
Narrated Salim’s father (i.e. ‘Abdullah) (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection.”
This shows us how a minor(-looking) injustice can bring about such grave punishment in the Hereafter. Be honest and just, no matter what!
Ahadith 2122 – 2123 (below) are repeats. Related posts have been linked (see hyper-linked texts).
Volume 3, Book 43, Number 625:
Narrated Muawiya bin Suwaid:
I heard Al-Bara’ bin ‘Azib (radiallaahu `anhu) saying, “The Prophet (sallallaahu `alayhi wasallam) orders us to do seven things and prohibited us from doing seven other things.” Then Al-Bara’ (radiallaahu `anhu) mentioned the following:-
(1) To pay a visit to the sick (inquiring about his health),
(2) to follow funeral processions,
(3) to say to a sneezer, “May Allah be merciful to you” (if he says, “Praise be to Allah!”),
(4) to return greetings,
(5) to help the oppressed,
(6) to accept invitations,
(7) to help others to fulfill their oaths.
Volume 3, Book 43, Number 626:
Narrated Abu Musa (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “A believer to another believer is like a building whose different parts enforce each other.” The Prophet (sallallaahu `alayhi wasallam) then clasped his hands with the fingers interlaced (while saying that).
Volume 3, Book 43, Number 627:
Narrated Ibn ‘Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Oppression will be a darkness on the Day of Resurrection.”
Definition: The term “zulm” in Arabic means oppression. The Islamic definition of the word is manifold. They include:
a. transgressing the boundaries on oneself;
b. transgressing the boundaries of others;
c. claiming that which does not belong to oneself;
d. denying others their rights.
“Oppression will turn into darkness on the Day of Resurrection.”
It is known in Islam that the punishment of a person in the Hereafter is similar to what he committed previously in the life of the Dunya. For instance, if a person has two wives and he mistreats one of them, then on the Day of Judgment he will come leaning on one side.
The Prophet (SalAllahu ‘alaihi wassallam) states in these ahadith that oppression will turn into darkness on the Day of Resurrection. The reason for this is when someone oppresses another; he turns the life of another person into darkness. For instance, if one steals someone’s $100 000, he changes that person’s life into difficulties and gloominess. As a retaliation, on the Day of Judgment, Allah will darken the life of the oppressor for what he did.
Meaning of Darkness:
On the Day of Judgment, one will have to cross a bridge in order to gain entry into Paradise. The person’s good deeds will act as a light so that he may cross and bridge and enter into Paradise. If someone oppresses, or is a disbeliever, a hypocrite, or a Muslim with very few good deeds, then they will not receive this necessary brightness to cross the bridge.
Oppression is a Major sin:
In the two hadith that are mentioned above, the Prophet (SalAllahu ‘alaihi wassallam) compares oppression to darkness in the Life-after. This comparison implies that oppression is haram. It is not only haraam but it is worse than haram because it is clear in the sunnah whenever the Prophet (SalAllahu ‘alaihi wassallam) specifies the punishment of an act, that sin is a major sin. If the Prophet (SalAllahu ‘alaihi wassallam) does not mention the punishment of the sin, then it is categorized as a minor one. So this hadith proves that oppression is a major sin.
Taken from: http://ahmadjibril.com/students/thulm.html
We all have secrets. Stuff we do but are ashamed of. We only indulge when we’re alone, only to be filled with guilt and regret later.
While this isn’t such a good thing, there’s a positive to it. If you do have a ‘secret sin’, you’re advised to keep it secret. Do NOT come out of the closet with it, please. It’s not about being accepted in the society despite your negatives, it’s about salvation in the Hereafter.
Volume 3, Book 43, Number 621:
Narrated Safwan bin Muhriz Almazini:
While I was walking with Ibn ‘Umar (radiallaahu `anhu) holding his hand, a man came in front of us and asked, “What have you heard from Allah’s Apostle (sallallaahu `alayhi wasallam) about An-Najwa?” Ibn ‘Umar (radiallaahu `anhu) said, “I heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, ‘Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: ‘I did screen your sins in the world and I forgive them for you today’, and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers.” (11.18)
This Hadeeth – as Ibn Hajar may Allaah have mercy upon him said –means that Allaah will conceal the sins of the believers on the Day of Judgment, the evidence is that He made an exception in the rule of concealing one’s sins the disbelievers, as well as the hypocrites in another narration. This means that the sins of the non-Muslims and the hypocrites will be exposed publicly on the Day of Judgment.
It is also reported in some Ahaadeeth that some sins will be shown as a way of exposing its doer even if he is a Muslim because of it being a major sin, among which is treachery and deception. Ibn ‘Umar may Allaah be pleased with him narrated that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “On the Day of Judgment, a banner will be raised for a treacherous person, and it will be said: “This is the treachery of so and so.”, (i.e. this will be the sign of his treachery). [Sahih Bukhari: 6177]
Among this also is what is reported in regard to the one who steals people’s money or takes their money unjustly as Allaah promised to expose him publicly on the Day of Judgment, and this is by making him on the Day of Judgment carrying whatever he had stolen.” The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “I would know one amongst you who meets Allaah carrying a camel that grunts, a cow that moos and a sheep that bleats.” [Al-Bukhaari and Muslim]