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The Forbidden and the Disliked (Hadith No. 2088)


Volume 3, Book 41, Number 591 :
Narrated by Al-Mughira bin Shu’ba (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).

The Difference between “Forbidden” (Haraam) and “Hated/Disliked” (Makrooh):

Makrooh in Arabic means the opposite of liked or loved.

In the terminology of sharee’ah it means that which the Lawgiver asks us not to do, but not in a definitive manner. It may be said that it means that for which the person who does not do it out of obedience will be rewarded, but the one who does it will not be punished.

Haraam in Arabic means forbidden.

In the terminology of sharee’ah it means, that which the Lawgiver requires us not to do, in a definitive manner. Haraam is the opposite of halaal (permitted). A person will be rewarded for not doing that which is haraam, if he does so out of obedience, and not out of fear, shyness or the inability to do it; in those cases he will not be rewarded for not doing it.

Keeping all this in mind, we’re all in big trouble when it comes to being dutiful to our mothers! May Allah make us more obedient, respectful and loving towards our parents.



Hajj – Simplicity (Hadith No. 1292)


Volume 2, Book 26, Number 592:

Narrated Thumama bin ‘Abdullah bin Anas:

Anas (radiallaahu `anhu) performed the Hajj on a pack-saddle and he was not a miser. Anas (radiallaahu `anhu) said, “Allah’s Apostle (sallallaahu `alayhi wasallamperformed Hajj on a pack-saddle and the same Mount was carrying his baggage too.”

Among the purposes of Hajj, as outlined by Shaykh Yahya ibn Ibraheem, is:

It trains him to be content with modest clothing and accommodation, when he wears two pieces of cloth and it is sufficient for him, and his accommodation gives him just enough room to sleep.

Seeking comfort isn’t wrong, but traveling in simplicity and modesty isn’t bad either. It’s a training for the body and soul because of the hardships that come with it. And it’s a Sunnah as well – Prophet (sallallaahu `alayhi wasallam) had one animal (camel) which carried him and his baggage for the whole journey (multiple nights and days of traveling – not a joke!).

Simplicity is cool. B)

Three Things Allah Hates (Hadith No. 1254)


Volume 2, Book 24, Number 555:

Narrated Ash-sha`bi:

The clerk of Al-Mughira bin Shu’ba (radiallaahu `anhu) narrated, “Mu`awiya (radiallaahu `anhu) wrote to Al-Mughira bin Shu’ba (radiallaahu `anhu): Write to me something which you have heard from the Prophet (sallallaahu `alayhi wasallam) .” So Al-Mughira (radiallaahu `anhu) wrote: I heard the Prophet (sallallaahu `alayhi wasallam) saying, “Allah has hated for you three things:

1. Vain talks, (useless talk) that you talk too much or about others.

2. Wasting of wealth (by extravagance)

3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need).

Vain talk is a waste of time.
Extravagance is a waste of wealth.
Asking too many questions is a waste of intellect.

Why would Allah like it for you to waste away the blessings He gave to you? These resources, if used the right way, could bring immense benefit to the individual and the community as a whole.

To avoid useless talking, avoid talking about people and events. As the saying goes: “great minds discuss ideas”.
To avoid waste of wealth, spend less. :P And do lots of Sadaqah.
To avoid asking too many (useless) questions, think before you speak, really. Getting into the how’s and why’s usually leads to such questions. A good solution is to think whether getting the answer to a specific question will bring you closer to Allah, or give you a plan of action. For example, the answer to “How old was `A’isha (radiallaahu `anhaa) when she got married?” won’t do you much good. Increase in knowledge, yes. But does this knowledge result in `amal? I highly doubt it.

Be wise and and avoid doing stuff that Allah does not like. :)

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