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Always Say InshaAllah! (Hadith No. 2467)

Bismillah.

Volume 4, Book 52, Number 74 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Once Solomon, son of David said, ‘(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah’s Cause.’ On that a companion of his said inshaAllah (i.e. if Allah wills) but he (Solomon) did not say, ‘Allah willing.’ Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad’s life is, if he had said, “Allah willing’, (he would have begotten sons) all of whom would have been knights striving in Allah’s Cause.”

وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَٰلِكَ غَدًا
إِلَّا أَن يَشَاءَ اللَّهُ ۚ وَاذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰ أَن يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا

And never say of anything, “Indeed, I will do that tomorrow”, except [when adding], “If Allah wills.” And remember your Lord when you forget [it] and say, “Perhaps my Lord will guide me to what is nearer than this to right conduct.” [18:23-24]

When Allah’s Messenger (sallalahu alaihe wa-sallam) declared Allah’s Oneness and proclaimed to be the Messenger of Allah (sallalahu alaihe wa-sallam) and revelation of Divine Message. The disbelievers of Makkah sent some men to Jewish rabbis in al-Medina and said: “Ask them (the rabbis) about Muhammad (sallalahu alaihe wa-sallam), and describe him to them, and tell them what he is saying.

They are the people of the first Book, and they have more knowledge of the Prophets than we do.’ So they set out for al-Madina, they asked the Jewish rabbis about the Messenger of Allah (sallalahu alaihe wa-sallam). They described him to them and told them some of his teachings.

The rabbis said: ‘Ask him about three things which we will tell you to ask, if he answers them then he is a Prophet who has been sent (by Allah); if he does not, then he is saying things that are not true, in which case how you will deal with him will be up to you. Ask him about some young men in ancient times, what was their story? For there is a strange and wondrous tale. Ask him about a man who traveled a great deal and reached the east and the west of the earth. What was his story? And ask him about he Ruh (soul or spirit) what is it?

If he tells you about these things, then he is a Prophet, so follow him, but if he does not tell you, then he is a man who is making things up, so deal with him as you see fit.’ So, the men came back to Makkah and said: ‘O people! We have come to you with a decisive solution which will put an end to the problem between you and Muhammad (sallalahu alaihe wa-sallam). The Jewish rabbis told us to ask him about some matters,’ and they told them what they were. Then they came to the Messenger of Allah (sallalahu alaihe wa-sallam) and said: ‘O Muhammad (sallalahu alaihe wa-sallam) tell us,’ and they asked him about the things they had been told to ask.

The Messenger of Allah (sallalahu alaihe wa-sallam) said: “I will tell you tomorrow about what you have asked me.” But he (sallalahu alaihe wa-sallam) did not say, ‘If Allah Wills.’

Allah Messenger (sallalahu alaihe wa-sallam) never spoke anything except with revelation. So, he waited for the revelation from Allah but fifteen days passed away without any revelation concerning those matter which the disbelievers asked, neither did Jibreel (alaihis-salaam) come to him. The people of Makkah started to doubt him and said: ‘Muhammad (sallalahu alaihe wa-sallam) promised to tell us the next day and now fifteen days have gone by and he has not told us anything in response to the questions we asked.’

The Messenger of Allah (sallalahu alaihe wa-sallam) felt sad because of the delay in revelation and was grieved by what the people of Makkah were saying about him.

Then Jibreel (alaihis-salaam) came with the revelation of Soorah al-Kahf, which contained answers to the questions and also the above mentioned verse explaining the correct etiquette when determining to do something in the future.

Determining to do something in the future should always be attributed to the Will of Allah, Who is the Knower of the Unseen and Who Alone Knows what was and what is yet to happen and what is not to be.

Taken from AlQuranClasses.com

An interesting story on the subject: Radwan Goes to Buy a Horse

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Mind vs. Heart

We debate and argue till our throats go dry,

Yet who do we call when we’re about to die?

 

When the world brings us down to our knees

Whom does our heart wish to appease?

 

At the end of the day we’re nothing but dust,

Then why do our intellects we only trust?

 

Recognising our Creator is not rocket science,

The only thing preventing us is our bias.

 

Yes, the God I believe in told me to reflect,

To use my resources and powers to detect.

 

Why were we given these faculties, don’t you see?

How can everything be limited to our own legacy?

 

The mind plays games, asks questions to no end,

Yet the heart does not take long to comprehend.

 

When times are hard and moments are tense,

When nothing in the world seems to make sense,

 

Beneath the layers of dirt and rust

The heart knows the Only One we can trust.

Pain, Loss, and the Path to God

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by Yasmin Mogahed

I still remember the desperation. In the deep disappointment which often follows self-reflection, I turned to my Creator to plead. I turned to plead – but not for what can be measured, bought, sold, or traded. It was desperation for a truer currency. With my flaws suddenly made open to me, I became desperate to be liberated from the tyranny of my own nafs (lower desires). I became desperate to be a better person.

And so, handing my heart to Allah (swt), I prayed that I might be purified. And while I had always held to firm faith that God is the Hearer of prayers, I never imagined when – or how – that prayer would be answered.

Soon after that prayer, I experienced one of the most difficult periods of my life. During the experience, I braced myself, and prayed for guidance and strength. But never did I see any connection to my previous prayer. It was not until that time had passed, and reflecting on it, I realized how I had grown. Suddenly I remembered my prayer. Suddenly I felt that the difficulty was itself the answer to the prayer I had made so desperately.

The words of Rumi explain beautifully: “When someone beats a rug with a stick, he is not beating the rug – his aim is to get rid of the dust. Your inward is full of dust from the veil of ‘I’-ness, and that dust will not leave all at once. With every cruelty and every blow, it departs little by little from the heart’s face, sometimes in sleep and sometimes in wakefulness.”

So often we experience things in life, and yet never see the connections between them. When we are given a hardship, or feel pain, we often fail to consider that that experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah (swt).

That pain and adversity serves many purposes in life. Times of hardship can act as both an indication as well as a cure, for our broken relationship with our Creator.

Times of difficulty test our faith, our fortitude and our strength. During these times, the level of our iman becomes manifest. Adversity strips away our masks, revealing the truth behind mere declaration of faith. Hardships separate those whose declaration is true from those who are false.

Allah says: “Do the people think that they will be left to say, “We believe” and they will not be tested? But We have certainly tested those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars” (Qur’an,29:2-3).

Hardships test us. But hardships can also be a blessing and a sign of Allah’s love. The Prophet Muhammad ﷺ said: “Whenever Allah wills good for a person, He subjects him to adversity” [Bukhari].

And yet most people cannot fathom how adversity could possibly be good. Many do not recognize that hardship is in fact a purifier, which brings people back to their Lord. What happens to the arrogant who are suddenly put in a situation they cannot control? What happens to a man who finds himself stranded on the ocean in the middle of a storm? What happens when the ship that is ‘unsinkable’ becomes the tale of the Titanic?

These perceived misfortunes are in fact wake up calls. They humble.  They shake. They remind us of how small we are, and how Great God is. And in that way they awaken us from the slumber of our deceptions, our heedlessness, our wandering, and bring us back to our Creator. Hardships strip away the veil of comfort from our eyes, and remind us of what we are and where we’re going.

Allah (swt) says: “…And We tested them with good [times] and bad that perhaps they would return [to obedience]” (Qur’an, 7:168). In another ayah, Allah (swt) explains: “And We sent no Prophet to any town (and they denied him), but We seized its people with suffering from extreme poverty (or loss in wealth) and loss of health and calamities, so that they might humiliate themselves (and repent to Allah)” (Qur’an, 7:94).

This lesson in humility purifies the human soul so much so that Allah (swt) comforts the believers in the Qur’an, assuring them that any pain they encounter is intended to elevate and honor them. He says:

“If a wound should touch you – there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs – and Allah does not like the wrongdoers – And that Allah may purify the believers [through trials] and destroy the disbelievers. Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?” (Qur’an, 3:140-142).

It is that very battle to purify the self which is the essence of the upward path to God. It begins with self-sacrifice, and is paved by the sweat of struggle. It is this path, which God describes when He says: “Oh mankind! Verily you are ever toiling on towards your Lord – painfully toiling – but you shall meet Him.” (Qur’an, 84:6).

Taken from: http://www.suhaibwebb.com/personaldvlpt/pain-loss-and-the-path-to-god/#more-11161

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