Volume 3, Book 29, Number 67:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
I heard the Prophet (sallallaahu `alayhi wasallam) delivering a sermon at ‘Arafat saying, “If a Muhrim does not find slippers, he could wear Khuffs (but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers.”
Volume 3, Book 29, Number 68:
Narrated Abdullah (radiallaahu `anhu):
Allah’s Apostle (sallallaahu `alayhi wasallam) was asked what sort of clothes a Muhrim should wear. He replied, “He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs but he should cut them so that they reach below the ankles.
Volume 3, Book 29, Number 69:
Narrated Ibn Abbas (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) delivered a sermon at ‘Arafat and said, “Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs.”
It is not permissible for a man who is in ihraam to wear socks, but it is permissible for a woman to do that.
The Standing Committee was asked: what is the ruling on wearing socks on the feet and doing tawaaf al-qudoom in them during Hajj, and doing the tawaaf of ‘Umrah in them during ‘Umrah?
It is not permissible for men to wear socks when in ihraam for Hajj or ‘Umrah. If he needs to wear them because of sickness etc, then he must offer a ransom (fidyah), which is to fast for three days, or to feed six poor persons, giving each one half a saa’ of dates or similar food, or to sacrifice a sheep.
Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’, 11/183.
“Whoever does not find an Izar (chadar) can wear trousers”. I doubt if there’s anyone today who fits this description. Going for Hajj, spending huge sums of money, one just might find enough to buy two plain white sheets for his Ihraam, right?
Dealt with already. See this.
Volume 3, Book 28, Number 41:
Narrated ‘Abdur-Rahman bin Abu Layla:
Ka’b bin ‘Ujra (radiallaahu `anhu) said that Allah’s Apostle (sallallaahu `alayhi wasallam) said to him (Ka’b), “Perhaps your lice have troubled you?” Ka’b replied, “Yes! O Allah’s Apostle (sallallaahu `alayhi wasallam).” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice.”
Volume 3, Book 28, Number 42:
Narrated Ka’b bin ‘Ujra (radiallaahu `anhu):
Allah’s Apostle (sallallaahu `alayhi wasallam) stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, “Have your lice troubled you?” I replied in the affirmative. He ordered me to get my head shaved. Ka’b (radiallaahu `anhu) added, “This Holy Verse:–‘And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. “The Prophet (sallallaahu `alayhi wasallam) then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc (sacrifice) whatever was available.
Volume 3, Book 28, Number 43:
Narrated ‘Abdullah bin Ma’qal:
I sat with Ka’b bin ‘Ujra (radiallaahu `anhu) and asked him about the Fidya. He replied, “This revelation was revealed concerning my case especially, but it is also for you in general. I was carried to Allah’s Apostle (sallallaahu `alayhi wasallam) and the lice were falling in great number on my face. The Prophet (sallallaahu `alayhi wasallam) said, “I have never thought that your ailment (or struggle) has reached to such an extent as I see. Can you afford a sheep?” I replied in the negative. He then said, “Fast for three days, or feed six poor persons each with half a Sa of food.” (1 Sa = 3 Kilograms approx.)
Volume 3, Book 28, Number 44:
Narrated Abdur-Rahman bin Abu Layla:
(Reporting the speech of Ka’b bin Ujra (radiallaahu `anhu)) Allah’s Apostle (sallallaahu `alayhi wasallam) saw him (i.e. Ka’b) while the lice were falling on his face. He asked (him), “Have your lice troubled you?” He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah’s Apostle (sallallaahu `alayhi wasallam) ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Here’s the full ayah that was revealed in Ka`b (radiallaahu `anhu)’s case:
﴿وَأَتِمُّواْ الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ وَلاَ تَحْلِقُواْ رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُ حَاضِرِى الْمَسْجِدِ الْحَرَامِ وَاتَّقُواْ اللَّهَ وَاعْلَمُواْ أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ﴾
(196. And complete Hajj and `Umrah for Allah. But if you are prevented, then sacrifice a Hady that you can afford, and do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment on his scalp (necessitating shaving), he must pay a Fidyah (ransom) of either fasting or giving Sadaqah or a sacrifice. Then if you are in safety and whosoever performs the `Umrah (in the months of Hajj), before (performing) the Hajj, he must slaughter a Hady such as he can afford, but if he cannot (afford it), he should fast for three days during Hajj and seven days after his return, making ten days in all. This is for him whose family is not present at Al-Masjid Al-Haram (i.e., non-resident of Makkah). And fear Allah much and know that Allah is severe in punishment.)
He was asked to give fidyah (ransom) because he had to do something that wasn’t allowed in Ihraam i.e. shave his hair.
Ayyub (one of the narrators of the Hadith) commented, “I do not know which alternative was stated first.” The wording of the Qur’an begins with the easiest then the more difficult options: “Pay a Fidyah of fasting (three days), feeding (six poor persons) or sacrificing (an animal).” Meanwhile, the Prophet advised Ka`b with the more rewarding option first, that is, sacrificing a sheep, then feeding six poor persons, then fasting three days. Each Text is suitable in its place and context, all the thanks and praises are due to Allah.