Ahadith 2514 – 2517 (below) are repeats. See linked text for related posts.
Volume 4, Book 52, Number 119 :
Narrated by Anas bin Malik (radiallaahu `anhu)
Once the people of Medina were frightened, so the Prophet (sallallaahu `alayhi wasallam) rode a horse belonging to Abu Talha (radiallaahu `anhu) and it ran slowly, or was of narrow paces. When he returned, he said, “I found your (i.e. Abu Talha’s) horse very fast. After that the horse could not be surpassed in running.’
Volume 4, Book 52, Number 120 :
Narrated by (‘Abdullah) bin ‘Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) arranged for a horse race amongst the horses that had been made lean to take place between “Al-Hafya” and “Thaniyat Al-Wada'” (i.e. names of two places) and the horses which had not been made lean from Ath-Thaniyat to the mosque of Bani Zuraiq. I was also amongst those who took part in that horse race. Sufyan, a sub-narrator, said, “The distance between Al-Hafya and Thaniya Al-Wada’ is five or six miles; and between Thaniya and the mosque of Bani Zuraiq is one mile.”
Volume 4, Book 52, Number 121 :
Narrated by Abdullah (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) arranged for a horse race of the horses which had not been made lean; the area of the race was from Ath-Thaniya to the mosque of Bani Zuraiq. (The sub-narrator said, “‘Abdullah bin ‘Umar (radiallaahu `anhu) was amongst those who participated in that horse race.”).
Volume 4, Book 52, Number 122 :
Narrated by Abu Ishaq from Musa bin ‘Uqba from Mafia from Ibn ‘Umar (radiallaahu `anhu) who said
“Allah’s Apostle (sallallaahu `alayhi wasallam) arranged a horse race amongst the horses that had been made lean, letting them start from Al-Hafya’ and their limit (distance of running) was up to Thaniyat-al-Wada’. I asked Musa, ‘What was the distance between the two places?’ Musa replied, ‘Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat-al-Wada’, and their limit was up to the mosque of Bani Zuraiq.’ I asked, ‘What was the distance between those two places?’ He replied ‘One mile or so.’ Ibn ‘Umar (radiallaahu `anhu) was amongst those who participated in that horse race.”
Volume 4, Book 52, Number 123 :
Narrated by Anas (radiallaahu `anhu)
The she camel of the Prophet (sallallaahu `alayhi wasallam) was called Al-Adba (الْعَضْبَاءُ).
Volume 4, Book 52, Number 124 :
Narrated by Anas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) had a she camel called Al Adba which could not be excelled in a race. (Humaid, a sub-narrator said, “Or could hardly be excelled.”) Once a Bedouin came riding a camel below six years of age which surpassed it (i.e. Al’Adba) in the race. The Muslims felt it so much that the Prophet (sallallaahu `alayhi wasallam) noticed their distress. He then said, “It is Allah’s Law that He brings down whatever rises high in the world.”
Prophet (sallallaahu `alayhi wasallam) was a wonderful teacher. He took this incident to teach Muslims a valuable lesson: that this world isn’t perfect. Nothing remains constant or perfect here. Everything that rises sees downfall, and everything that goes down comes up at some point. Allah says in the Quran:
قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ
“Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah.” [4:77]
The word mata’a can be translated as a “resource for transitory worldly delight.” It is a resource. It is a tool. It is the path—not the destination.
And it is this very concept that the Prophet ﷺ spoke about so eloquently when he said:
“What relationship do I have with this world? I am in this world like a rider who halts in the shade of a tree for a short time, and after taking some rest, resumes his journey leaving the tree behind.” (Ahmad, Tirmidhi)
Consider for a moment the metaphor of a traveler. What happens when you’re traveling or you know that your stay is only temporary? When you’re passing through a city for one night, how attached do you get to that place? If you know it’s temporary, you’ll be willing to stay at Motel 6. But would you like to live there? Probably not. Suppose your boss sent you to a new town to work on a limited project. Suppose he didn’t tell you exactly when the project would end, but you knew that you could be returning home, any day. How would you be in that town? Would you invest in massive amounts of property and spend all your savings on expensive furniture and cars? Most likely not. Even while shopping, would you buy cart-loads of food and other perishables? No. You’d probably hesitate about buying any more than you need for a couple days – because your boss could call you back any day.
This is the mindset of a traveler. There is a natural detachment that comes with the realization that something is only temporary. That is what the Prophet ﷺ in his wisdom, is talking about in this profound hadith. He understood the danger of becoming engrossed in this life. In fact, there was nothing he feared for us more.
He ﷺ said, “By Allah I don’t fear for you poverty, but I fear that the world would be abundant for you as it has been for those before you, so you compete for it as they have competed for it, so it destroys you as it has destroyed them.” (Agreed upon)
The blessed Prophet ﷺ recognized the true nature of this life. He understood what it meant to be in the dunya, without being of it. He sailed the very same ocean that we all must. But his ship knew well from where it had come, and to where it was going. His was a boat that remained dry. He understood that the same ocean which sparkles in the sunlight, will become a graveyard for the ships that enter it.
Taken from Yasmin Mogahed’s “Reclaim Your Heart“