Ahadith 2686 – 2688 (below) are repeats. See linked text for related posts.
Volume 4, Book 52, Number 290 :
Narrated by Ibn ‘Umar (radiallaahu `anhu)
Umar (radiallaahu `anhu) and a group of the companions of the Prophet (sallallaahu `alayhi wasallam) set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet’s presence) till the Prophet (sallallaahu `alayhi wasallam) stroked him on the back with his hand and said, “Ibn Saiyad! Do you testify that I am Allah’s Apostle?” Ibn Saiyad looked at him and said, “I testify that you are the Apostle of the illiterates.” Then Ibn Saiyad asked the Prophet (sallallaahu `alayhi wasallam), “Do you testify that I am the apostle of Allah?” The Prophet (sallallaahu `alayhi wasallam) said to him, “I believe in Allah and His Apostles.” Then the Prophet (sallallaahu `alayhi wasallam) said (to Ibn Saiyad). “What do you see?” Ibn Saiyad replied, “True people and false ones visit me.” The Prophet (sallallaahu `alayhi wasallam) said, “Your mind is confused as to this matter.” The Prophet (sallallaahu `alayhi wasallam) added, ” I have kept something (in my mind) for you.” Ibn Saiyad said, “It is Ad-Dukh.” The Prophet (sallallaahu `alayhi wasallam) said (to him), “Shame be on you! You cannot cross your limits.” On that ‘Umar (radiallaahu `anhu) said, “O Allah’s Apostle! Allow me to chop his head off.” The Prophet (sallallaahu `alayhi wasallam) said, “If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him.”
Volume 4, Book 52, Number 290 :
Narrated by Ibn Umar (radiallaahu `anhu)
(Later on) Allah’s Apostle (sallallaahu `alayhi wasallam) (once again) went along with Ubai bin Ka’b (radiallaahu `anhu) to the garden of date-palms where Ibn Saiyad was staying. When the Prophet (sallallaahu `alayhi wasallam) entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad’s mother saw the Prophet (sallallaahu `alayhi wasallam) while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, “O Saf!” (And this was his name). Ibn Saiyad got up. The Prophet (sallallaahu `alayhi wasallam) said, “Had this woman let him to himself, he would have revealed the reality of his case.” Then the Prophet (sallallaahu `alayhi wasallam) got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, “I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed.”
Volume 4, Book 52, Number 291 :
Narrated by Usama bin Zaid (radiallaahu `anhu)
I asked the Prophet (sallallaahu `alayhi wasallam) during his Hajj, “O Allah’s Apostle! Where will you stay tomorrow?” He said, “Has Aqil left for us any house?” He then added, “Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of the is tribe or give them shelter.” (Az-Zuhri said, “Khaif means valley.”) (See Hadith No. 659, Vol. 2)
Volume 4, Book 52, Number 292 :
Narrated by Aslam
Umar bin Al-Khattab (radiallaahu `anhu) appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, “O Hunai! Don’t oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of ‘Abdur-Rahman bin ‘Auf and the livestock of (‘Uthman) bin ‘Affan (radiallaahu `anhumaa), for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, ‘O chief of the believers! O chief of the believers!’ Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims’ treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the pre-lslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah’s Cause, I would not have turned even a span of their land into a Hima.”
Look at Umar’s (radiallaahu `anhu) instructions to his freed slave.. he’s asking him to prefer the weak and poor over the rich and powerful. Everything he did in his caliphate speaks volumes about his wisdom and remarkable justice. He raised the bar to such heights for all future leaders of the ummah. Has anyone even come close yet?