Volume 2, Book 15, Number 785:
Narrated Muhammad bin Abi Bakr Al-Thaqafi:
While we were going from Mina to ‘Arafat, I asked Anas bin Malik, about Talbiya, “How did you use to say Talbiya in the company of the Prophet?” Anas said: “People used to say Talbiya and their saying was not objected to, and they used to say Takbir and that was not objected to either.”
The Talbiyah is a Muslim prayer invoked by the pilgrims as a conviction that they intend to perform the Hajj only for the glory of God. Talbiyah is repeatedly invoked during the Hajj, or pilgrimage, upon putting on the Ihram, so the pilgrims can purify and rid themselves of worldly concerns. [Wikipedia]
The text of the talbiyah is:
- Labbaika Allahomma Labbaik. Labbaik La Shareeka Laka Labbaik. Innal-Hamdah, Wan-Nematah, Laka wal Mulk, La Shareeka Laka. In Arabic لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَشَرِيْكَ لَكَ
- “Here I am at Thy service O Lord, here I am. Here I am at Thy service and Thou hast no partners. Thine alone is All Praise and All Bounty, and Thine alone is The Sovereignty. Thou hast no partners.”
The Takbīr or Tekbir (تَكْبِير) is the Arabic term for the phrase Allāhu Akbar (الله أكبر). It is usually translated “God is [the] Greatest,” or “God is Great”. It is a common Islamic Arabic expression. It is used in various contexts by Muslims: in formal prayer, as an informal expression of faith, in times of distress, to express celebration or victory, and to express resolute determination or defiance (especially in politically charged contexts). [Wikipedia]
But here in this Hadith, Takbir refers to the “takbiraat” that we exclaim during Hajj and Eid days.
“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him”
Are there specific formats for saying takbeerat, or can we just magnify Allah in any way we want? Check this out.
We must memorize these takbeerat, so when the Eid time comes around, we can magnify and glorify as much as possible. <3
This version is the one I love best:
Narrated ‘Abdullah bin ‘Abdullah:
I saw ‘Abdullah bin ‘Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn ‘Umar forbade me to do so, and said, “The proper way is to keep the right foot propped up and bend the left in the prayer.” I said questioningly, “But you are doing so (crossing the legs).” He said, “My feet cannot bear my weight.”
- Proper way of sitting in tashahhud is to keep the right foot propped up and bend the left one.
- Don’t follow others in `Ibadah (and otherwise) without knowing why they’re doing things the way they’re doing them.
- Don’t rush to judge people. You only see the apparent. But reality has a lot more to it.
- Islam is an easy religion. You’ll always find relaxation (rukhsat) in commandments. For example, `Abdullah ibn `Umar could not sit in tashahhud the proper way, because he was old and his feet could not bear his weight due to weakness. So he took a rukhsat in prayer, and crossed his legs while sitting. It’s allowed and very much recommended as long as you have a genuine excuse.
Other examples of rukhsat (relaxation) are: the option to not fast while traveling in Ramadan, the option of shortening the prayer while traveling, the option of performing Hajj on a camel (ride) if unable to walk etc.