Volume 2, Book 15, Number 786:
Narrated Um ‘Atiya:
We used to be ordered to come out on the Day of ‘Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Another post on the same topic.
Shaykh Ibn ‘Uthaymeen was asked: what is better for a woman, to come out to the Eid prayer or to stay at home?
It is better for them to go out to Eid prayer, because the Prophet (peace and blessings of Allaah be upon him) enjoined that the women go out to the Eid prayer, even the adolescent girls and virgins – i.e., women who do not ordinarily go out. He commanded them to go out, and he told the menstruating women to go out but to keep away from the prayer-place. So menstruating women should go out with other women for Eid, but they should not enter the place where the Eid prayer is offered, because the Eid prayer-place is a mosque and it is not permissible for a menstruating woman to stay there, but it is permissible for her to pass through or to take something she needs from it, without staying there. Based on this we say: women are commanded to go out to the Eid prayer and join the men in this prayer, because of the goodness, dhikr and du’aa’ they may experience there.
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 16/210.
He also said:
But they must go out looking decent, not wearing adornment, makeup or perfume, so that they may combine following the Sunnah with avoiding fitnah.
What some women do of wearing adornment, makeup and perfume is because of their ignorance and negligence on the part of their guardians. This does not cancel out the general shar’i ruling, which is that women are commanded to go out to the Eid prayer.
Don’t miss the Eid prayers this August, women! If you don’t have to pray, join the Muslimeen in du`a. <3
Narrated ‘Abdullah bin ‘Abdullah:
I saw ‘Abdullah bin ‘Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn ‘Umar forbade me to do so, and said, “The proper way is to keep the right foot propped up and bend the left in the prayer.” I said questioningly, “But you are doing so (crossing the legs).” He said, “My feet cannot bear my weight.”
- Proper way of sitting in tashahhud is to keep the right foot propped up and bend the left one.
- Don’t follow others in `Ibadah (and otherwise) without knowing why they’re doing things the way they’re doing them.
- Don’t rush to judge people. You only see the apparent. But reality has a lot more to it.
- Islam is an easy religion. You’ll always find relaxation (rukhsat) in commandments. For example, `Abdullah ibn `Umar could not sit in tashahhud the proper way, because he was old and his feet could not bear his weight due to weakness. So he took a rukhsat in prayer, and crossed his legs while sitting. It’s allowed and very much recommended as long as you have a genuine excuse.
Other examples of rukhsat (relaxation) are: the option to not fast while traveling in Ramadan, the option of shortening the prayer while traveling, the option of performing Hajj on a camel (ride) if unable to walk etc.