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Sajdah of the Prophet [SAW] (Hadith No. 806)


Volume 2, Book 16, Number 806:

Narrated ‘Aisha:

Allah’s Apostle used to pray eleven Rakat at night and that was his night prayer and each of his prostrations lasted for a period enough for one of you to recite fifty verses before Allah’s Apostle raised his head. He also used to pray two Rakat (Sunna) before the (compulsory) Fajr prayer and then lie down on his right side till the Muadh-dhin came to him for the prayer.

The interesting thing is, even if I do one Sajdah in my whole Salah that long, I tell myself to feel good about it. Now reading this is sort of making me think how foolish I was. -_-

I need to take it a (big) step further.

Ah, now I know. Supplication in sajdah will make it longer.

Note: you can make special du`a in sajdah and other positions in Salah.

The majority of Maaliki and Shaafa’i fuqaha’, and some Hanbalis, are of the view that it is permissible to say du’aa’ in prayer asking for various worldly needs, which the worshipper wants to ask for and that he needs, such as if he prays to get married or for provision or success and so on.

They quoted as evidence for that the hadeeth of Ibn Mas’ood (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) taught the Sahaabah the Tashahhud, then he said at the end of it: “Then let him choose whatever supplications he wishes.” Narrated by al-Bukhaari (5876) and Muslim (402).

Ibn Abi Shaybah narrated in al-Musannaf (1/331) that al-Hasan and al-Sha’bi said:

Ask during your prayer for whatever you want. End quote.

It says in al-Mudawwanah (1/192):

Maalik said: There is nothing wrong with a man praying for all his needs in the prescribed prayers, for his needs in this world and in the Hereafter, when standing, sitting and prostrating. He said: Maalik told me that ‘Urwah ibn al-Zubayr said: I heard from him that he said: I ask Allaah for all my needs when praying, even for salt. End quote.



Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said in al-Sharh al-Mumti’ (3/283):

…But the correct view is that there is nothing wrong with asking for things that have to do with worldly matters, because du’aa’ in itself is an act of worship, even if it is asking for worldly things, and man has nowhere to turn but to Allaah. The Messenger (peace and blessings of Allaah be upon him) said, “The closest that a slave is to his Lord is when he is prostrating” and he said, “As for prostration, say a great deal of du’aa’ in it, because it is more likely that you will receive a response.” And according to the hadeeth of Ibn Mas’ood, when he spoke of the Tashahhud, he said: “Then let him choose whatever supplications he wishes.” A person is never turning to Allaah as fully as he is in prayer, so how can we say Do not ask Allaah, when you are praying, for anything that you need of worldly things! This is very unlikely.

So the correct view is undoubtedly that he may ask after the Tashahhud for whatever he wishes of good in this world and in the Hereafter. End quote.


Prolong your sujud. Get closer to Allah. <3



Imaam’s Forgotten Sunnah (Ahadith 806-808)


There’s something Prophet (SAW) used to do after finishing his prayer, which I don’t see many Imaams doing today. And it makes me sad. :(

Volume 1, Book 12, Number 806:

Narrated Samura bin Jundab:

The Prophet used to face us on completion of the prayer.

Volume 1, Book 12, Number 807:

Narrated Zaid bin Khalid Al-Juhani:

The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, “Do you know what your Lord has said (revealed)?” The people replied, “Allah and His Apostle know better.” He said, “Allah has said, ‘In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.'”

This particular image shows the imaam addressing the congregation while standing. Hadith does not say anything about standing, so Imaam may face the congregation in sitting position as well.

Volume 1, Book 12, Number 808:

Narrated Anas bin Malik:

Once the Prophet delayed the ‘Isha’ prayer until midnight and then came to us. Having prayed he faced us and said, “The people had prayed and slept but you were in the prayer as long as you were waiting for it.”

Facing congregation after the prayer is a Sunnah for the Imaam. It’s easier to address people that way as well.


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