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Sajdah of Tilawat in Surah an-Najm (Ahadith 875 – 878)

Assalamu`alaykum,
Bismillah.

Volume 2, Book 19, Number 176:

Narrated ‘Abdullah bin Masud:

The Prophet recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, “This is sufficient for me.” Later on I saw him killed as a non-believer.

Hadith covered before, here.

Volume 2, Book 19, Number 177:

Narrated Ibn Abbas:

The Prophet (SAW) prostrated while reciting An-Najm and with him prostrated the Muslims, the pagans, the jinns, and all human beings.

The ayah of Surah an-Najm where Sajdah of Tilawat was performed:

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

“So fall you down in prostration to Allah and worship Him (Alone).” [An-Najm: 62]

Volume 2, Book 19, Number 178:

Narrated ‘Ata’ bin Yasar:

I asked Zaid bin Thabit about prostration on which he said that he had recited An-Najm before the Prophet, yet he (the Prophet) had not performed a prostration.

Volume 2, Book 19, Number 179:

Narrated Zaid bin Thabit:

I recited An-Najm before the Prophet, yet he did not perform a prostration.

Note that in the above two Ahadith, Zayd ibn Thabit is reciting and Prophet (SAW) is listening. Hence, Prophet (SAW) did not prostrate (perform Sajdah of Tilawat). But in the Ahadith above these two, Prophet (SAW) was reciting it himself, and he did perform the sajdah.

We mentioned before that performing Sajdah of Tilawat is not mandatory.

Sujood al-tilaawah, whether during prayer or outside of it, is Sunnah, not obligatory, because evidence to that effect was narrated from the Prophet (peace and blessings of Allaah be upon him), in the hadeeth of Zayd ibn Thaabit and in the hadeeth of ‘Umar (may Allaah be pleased with him).

[IslamQA]

Wassalam.

Mother’s Day

Wrote this today, after getting frequent “Mother’s Day” texts. Seriously, where was this love the whole year? -_-

I don’t know what’s up with everyone today;

Calling, texting, emailing, saying “Happy Mother’s Day”

If you really love your mom then stop trying to prove it;

One day to show your love? That’s really kind of stupid;

Just ONE day for your Mothers, do you really think that’s fair?

Throwing her out of home to live alone, so that’s how much you care!!

 

As Muslims, we should love our mothers every single day;

Stay humble and polite, no matter what she might say;

Cuz we know what she went through,

To make us what we are today;

Remember when you had that exam?

She stood up all night to pray!

 

One day is not enough,

And don’t even ask why!

SHE used to stay awake,

All those nights you used to cry!

She sacrificed her joy for what?

So YOUR life you could enjoy!

Every time you got hurt,

SHE was the one to cry!

She put aside her own wishes,

Just to buy YOU that toy!

Now you get angry at her “stupidity”

Like your questions never used to annoy?

 

They say Paradise lies beneath a Mother’s feet;

So put that expression of love on repeat;

As Allah says in Surah Al-Isra:

“And lower to them the wing of humility out of mercy and say,

“My Lord, have mercy upon them as they brought me up [when I was] small.””

 

So do that, and tell her that you love her, every single day;

Cuz even if you do that… HER love, you cannot repay!

Pain, Loss, and the Path to God

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by Yasmin Mogahed

I still remember the desperation. In the deep disappointment which often follows self-reflection, I turned to my Creator to plead. I turned to plead – but not for what can be measured, bought, sold, or traded. It was desperation for a truer currency. With my flaws suddenly made open to me, I became desperate to be liberated from the tyranny of my own nafs (lower desires). I became desperate to be a better person.

And so, handing my heart to Allah (swt), I prayed that I might be purified. And while I had always held to firm faith that God is the Hearer of prayers, I never imagined when – or how – that prayer would be answered.

Soon after that prayer, I experienced one of the most difficult periods of my life. During the experience, I braced myself, and prayed for guidance and strength. But never did I see any connection to my previous prayer. It was not until that time had passed, and reflecting on it, I realized how I had grown. Suddenly I remembered my prayer. Suddenly I felt that the difficulty was itself the answer to the prayer I had made so desperately.

The words of Rumi explain beautifully: “When someone beats a rug with a stick, he is not beating the rug – his aim is to get rid of the dust. Your inward is full of dust from the veil of ‘I’-ness, and that dust will not leave all at once. With every cruelty and every blow, it departs little by little from the heart’s face, sometimes in sleep and sometimes in wakefulness.”

So often we experience things in life, and yet never see the connections between them. When we are given a hardship, or feel pain, we often fail to consider that that experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah (swt).

That pain and adversity serves many purposes in life. Times of hardship can act as both an indication as well as a cure, for our broken relationship with our Creator.

Times of difficulty test our faith, our fortitude and our strength. During these times, the level of our iman becomes manifest. Adversity strips away our masks, revealing the truth behind mere declaration of faith. Hardships separate those whose declaration is true from those who are false.

Allah says: “Do the people think that they will be left to say, “We believe” and they will not be tested? But We have certainly tested those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars” (Qur’an,29:2-3).

Hardships test us. But hardships can also be a blessing and a sign of Allah’s love. The Prophet Muhammad ﷺ said: “Whenever Allah wills good for a person, He subjects him to adversity” [Bukhari].

And yet most people cannot fathom how adversity could possibly be good. Many do not recognize that hardship is in fact a purifier, which brings people back to their Lord. What happens to the arrogant who are suddenly put in a situation they cannot control? What happens to a man who finds himself stranded on the ocean in the middle of a storm? What happens when the ship that is ‘unsinkable’ becomes the tale of the Titanic?

These perceived misfortunes are in fact wake up calls. They humble.  They shake. They remind us of how small we are, and how Great God is. And in that way they awaken us from the slumber of our deceptions, our heedlessness, our wandering, and bring us back to our Creator. Hardships strip away the veil of comfort from our eyes, and remind us of what we are and where we’re going.

Allah (swt) says: “…And We tested them with good [times] and bad that perhaps they would return [to obedience]” (Qur’an, 7:168). In another ayah, Allah (swt) explains: “And We sent no Prophet to any town (and they denied him), but We seized its people with suffering from extreme poverty (or loss in wealth) and loss of health and calamities, so that they might humiliate themselves (and repent to Allah)” (Qur’an, 7:94).

This lesson in humility purifies the human soul so much so that Allah (swt) comforts the believers in the Qur’an, assuring them that any pain they encounter is intended to elevate and honor them. He says:

“If a wound should touch you – there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs – and Allah does not like the wrongdoers – And that Allah may purify the believers [through trials] and destroy the disbelievers. Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?” (Qur’an, 3:140-142).

It is that very battle to purify the self which is the essence of the upward path to God. It begins with self-sacrifice, and is paved by the sweat of struggle. It is this path, which God describes when He says: “Oh mankind! Verily you are ever toiling on towards your Lord – painfully toiling – but you shall meet Him.” (Qur’an, 84:6).

Taken from: http://www.suhaibwebb.com/personaldvlpt/pain-loss-and-the-path-to-god/#more-11161

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