Blog Archives
Giving Preference to Others (Ahadith 1580 – 1581)
Bismillah.
Volume 3, Book 29, Number 85:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “A woman should not travel except with a Dhu-Mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-Mahram.” A man got up and said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! I intend to go to such and such an army and my wife wants to perform Hajj.” The Prophet (sallallaahu `alayhi wasallam) said (to him), “Go along with her (to Hajj).”
Volume 3, Book 29, Number 86:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
When the Prophet (sallallaahu `alayhi wasallam) returned after performing his Hajj, he asked Um Sinan Al-Ansari (radiallaahu `anhaa), “What did forbid you to perform Hajj?” She replied, “Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land.” The Prophet (sallallaahu `alayhi wasallam) said (to her), “Perform ‘Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward).”
1. The ruling on a woman travelling alone can be read upon here.
2. I repeat this statement to emphasize on it: “no man may visit her except in the presence of a Dhu-Mahram“. PLEASE follow this advice. Visiting can be physical and virtual (online/phone etc.), if you know what I mean..
3. Sometimes one must give preference to their spouse’s needs instead of their own. In the above (top) narration, Prophet (sallallaahu `alayhi wasallam) asked the husband to (forget about going with the army and) take his wife to Hajj. Aww. :P
And in the second narration, the wife herself stayed back and sacrificed so her husband could perform Hajj easily.. Prophet (sallallaahu `alayhi wasallam) consoled her advising her to perform `Umrah in Ramadan so she wouldn’t miss out on the reward.
Jihaad for Women (Hadith No. 1579)
Bismillah.
Narrated Aisha (radiallaahu `anhaa):
I said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! Shouldn’t we participate in Holy battles and Jihad along with you?” He replied, “The best and the most superior Jihad (for women) is Hajj which is accepted by Allah.” ‘Aisha added: Ever since I heard that from Allah’s Apostle (sallallaahu `alayhi wasallam) I have determined not to miss Hajj.
Jihaad against the kuffaar by fighting is not obligatory for women, but they must make jihaad by calling others to the truth (da’wah) and teaching them about Islam, within the limits that will protect them and wearing the clothes that cover their ‘awrah. They should not mix with non-mahram men or speak in soft voices or be alone with non-mahram men. Allaah said concerning the wives of the Messenger of Allaah (peace and blessings of Allaah be upon him):
“And remember (O you members of the Prophet’s family), the Graces of your Lord), that which is recited in your houses of the Verses of Allaah and Al-Hikmah (i.e. Prophet’s Sunnah)” [al-Ahzaab 33:34]
It was reported that ‘Aa’ishah (may Allaah be pleased with her) said: I said, O Messenger of Allaah, do women have to do any kind of jihaad? He said, “Yes, they have to do the kind of jihaad in which there is no fighting: Hajj and ‘Umrah.” (Reported by Ahmad, 6/68; Ibn Maajah, 2/968).
[IslamQA]
Hajj of Boys (Ahadith 1575 – 1578)
Bismillah.
Volume 3, Book 29, Number 80:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) sent me (to Mina) with the luggage from Jam’ (i.e. Al-Muzdalifa) at night.
Volume 3, Book 29, Number 81:
Narrated ‘Abdullah bin ‘Abbas (radiallaahu `anhu):
I came riding on my she-ass and had (just) then attained the age of puberty. Allah’s Apostle (sallallaahu `alayhi wasallam) was praying at Mina. I passed in front of a part of the first row and then dismounted from it, and the animal started grazing. I aligned with the people behind Allah’s Apostle (sallallaahu `alayhi wasallam) (The sub-narrator added that happened in Mina during the Prophet’s Hajjat-ul-wada.)
Volume 3, Book 29, Number 82:
Narrated As-Sa’ib bin Yazid (radiallaahu `anhu):
(While in the company of my parents) I was made to perform Hajj with Allah’s Apostle (sallallaahu `alayhi wasallam) and I was a seven-year-old boy then.
Volume 3, Book 29, Number 83:
Narrated Al-Ju’aid bin ‘AbdurRahman:
I heard ‘Umar bin ‘Abdul Aziz telling about As-Sa’ib bin Yazid that he had performed Hajj (while carried) with the belongings of the Prophet (sallallaahu `alayhi wasallam).
Children who have not yet reached the age of puberty will be rewarded for the good deeds they do. Ibn ‘Abbaas (may Allaah be pleased with them both), said: “A woman lifted up a child and said, ‘O Messenger of Allaah, will his Hajj (pilgrimage) be counted?’ He said, ‘Yes, and you will be rewarded.’” [Muslim]
The author of Mawaahib al-Jaleel said, concerning children entering ihraam (sacred state) for Hajj and ‘Umrah:
“The scholars do not differ concerning the fact that children will be rewarded for whatever acts of obedience (to Allaah) they do, and will be let off for any bad deeds that they do, and any bad deeds they do deliberately will be counted as mistakes. It says in Mukhtasar al-Waadihah: ‘Hajj is not an obligation for boys and girls until boys reach puberty and girls begin menstruating, but there is nothing wrong with taking them for Hajj. It is recommended (mustahabb), and the Messenger of Allaah (peace and blessings of Allaah be upon him) did so.’”
Then he reported that Talhah ibn Musarrif said: “It was one of the customs of the Muslims to take their children for Hajj and expose them to the mercy of Allaah.”
Ibn ‘Abd al-Barr said in al-Tamheed that it is encouraged to take children for Hajj, and that the majority of scholars say this. He also said: “It is nothing strange that a child should earn reward and status in the Hereafter for his salaah (prayers), zakaah (paying poor-due), Hajj and other good deeds if he does them as they should be done, (because this is) grace and mercy from Allaah, just as Allaah shows mercy to the dead by rewarding them for acts of charity done on their behalf by the living. Do you not see that they (the scholars) are agreed that a child should be commanded to pray when he reaches the age of understanding and that the Prophet (peace and blessings of Allaah be upon him) led Anas and the orphan in prayer? Most of the salaf (pious predecessors) said that zakaah has to be paid on the property of orphans, and it is impossible that they would not be rewarded for that. Their guardians and the one who does this on their behalf will also certainly be rewarded, as will the one who takes them for Hajj, as a blessing and mercy from Allaah. It was reported that ‘Umar said: ‘Children’s good deeds will be recorded and their bad deeds will not be recorded.’ I do not know of anyone whose opinion is worth following who said anything to the contrary.”
More on it here.
Hajj on Someone’s Behalf (Ahadith 1572 – 1574)
Bismillah.
Hadith no. 1570 and no. 1571 (below) are repeats. Read them here.
Volume 3, Book 29, Number 75:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
While a man was standing with the Prophet (sallallaahu `alayhi wasallam) at ‘Arafat, he fell from his Mount and his neck was crushed by it. The Prophet (sallallaahu `alayhi wasallam) said, “Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya.”
Volume 3, Book 29, Number 76:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
A man was in the company of the Prophet (sallallaahu `alayhi wasallam) and his she-camel crushed his neck while he was in a state of Ihram and he died Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya.”
Today’s Ahadith:
Volume 3, Book 29, Number 77:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
A woman from the tribe of Juhaina came to the Prophet (sallallaahu `alayhi wasallam) and said, “My mother had vowed to perform Hajj but she died before performing it. May I perform Hajj on my mother’s behalf?” The Prophet (sallallaahu `alayhi wasallam) replied, “Perform Hajj on her behalf. Had there been a debt on your mother, would you have paid it or not? So, pay Allah’s debt as He has more right to be paid.”
Volume 3, Book 29, Number 78:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
A woman from the tribe of Khath’am came in the year (of Hajjat-ul-wada’ of the Prophet (sallallaahu `alayhi wasallam)) and said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! My father has come under Allah’s obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Will the obligation be fulfilled if I perform Hajj on his behalf?” The Prophet (sallallaahu `alayhi wasallam) replied in the affirmative.
Volume 3, Book 29, Number 79:
Narrated ‘Abdullah bin ‘Abbas (radiallaahu `anhu):
Al-Fadl (radiallaahu `anhu) was riding behind the Prophet (sallallaahu `alayhi wasallam) and a woman from the tribe of Khath’am came up. Al-Fadl (radiallaahu `anhu) started looking at her and she looked at him. The Prophet (sallallaahu `alayhi wasallam) turned Al-Fadl’s face to the other side. She said, “My father has come under Allah’s obligation of performing Hajj but he is a very old man and cannot sit properly on his Mount. Shall I perform Hajj on his behalf? The Prophet (sallallaahu `alayhi wasallam) replied in the affirmative. That happened during Hajjat-ul-wada’ of the Prophet (sallallaahu `alayhi wasallam).
It is permissible to do Hajj on behalf of someone else. It is also permissible for a woman to Hajj on behalf of a man, and vice versa.
Ibn Qudaamah said in al-Mughni (5/27):
It is permissible for a man to be appointed to do Hajj on behalf of a man or a woman, and a woman on behalf of a man or a woman, according to the majority of scholars.
How to perform Hajj on another’s behalf?
Shaykh Ibn `Uthaymeen was asked:
If a person intends to do Hajj on behalf of someone who is unable to do it because of sickness, or who has passed away, how should he do the rituals? Should he choose Hajj Tamattu’ [where one does ihraam for ‘umrah then after ‘umrah comes out of ihraam and does a new ihraam for Hajj] or al-Ifraad [where one does Hajj only]?
He replied:
The one who is doing Hajj on behalf of another should say “Labbayka ‘an fulaan (Labbayka on behalf of So-and-so).” He should do Tamattu’ because this is the best of the rituals. Every person who is entrusted with something has to do what is best, unless the person who sent him has chosen something else, because he is a trustee and is obliged to do what is best.
Liqa’ al-Baab al-Maftooh by Ibn ‘Uthaymeen, 170
P.S. Comment on the narration about al-Fadl (radiallahu `anhu), where he looked at a woman and Prophet (sallallaahu `alayhi wasallam) turned his face away to avert his gaze, here.
Breaking Someone’s Teeth (Hadith No. 1569)
Bismillah.
Hadith No. 1568 (below) is a repeat. Read it here.
Narrated Ya’li (radiallaahu `anhu):
While I was with Allah’s Messenger (
) there came to him a man wearing a cloak having a trace of yellowish perfume or a similar thing on it. `Umar used to say to me, “Would you like to see the Prophet () at the time when he is inspired divinely?” So, it happened that he was inspired (then) and when the inspiration was over the Prophet () said (to that man), “Do in your `Umra the same as you do in your Hajj.”
Today’s Hadith:
Narrated Ibn Abbas (radiallaahu `anhu):
A man bit the hand of another man but in that process the latter broke one incisor tooth of the former, and the Prophet () forgave the latter.
Two people were fighting, one bit the hand of the other, while the latter broke the tooth of the former while snatching away his hand. When they went to the Prophet (sallallaahu `alayhi wasallam) to judge between them, he forgave the latter (who had snatched away his hand) and said that there will be no diyat (blood money: 5 camels for one tooth) in this case. He said:
يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ، لَا دِيَةَ لَك
[roughly translated:] “One of you bit the hand of the other like a horse/stallion bites. There’s no diyat (blood money) for you.” [Bukhari & Muslim]
So the scholars have said that there’s no kaffaarah for the one who bit the hand. Also, the one who snatched away his hand should’ve freed himself some other way instead of breaking the other’s tooth.
P.S. I don’t know why, but this incident seems sort of funny to me.
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