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Don’t Judge (Hadith No. 417)

Salam,
Bismillah.

Volume 1, Book 8, Number 417:

Narrated ‘Itban bin Malik:

who was one of the companions of Allah’s Apostle and one of the Ansar’s who took part in the battle of Badr: I came to Allah’s Apostle and said, “O Allah’s Apostle I have weak eyesight and I lead my people in prayers. When it rains the water flows in the valley between me and my people so I cannot go to their mosque to lead them in prayer. O Allah’s Apostle! I wish you would come to my house and pray in it so that I could take that place as a Musalla. Allah’s Apostle said. “Allah willing, I will do so.” Next day after the sun rose high, Allah’s Apostle and Abu Bakr came and Allah’s Apostle asked for permission to enter. I gave him permission and he did not sit on entering the house but said to me, “Where do you like me to pray?” I pointed to a place in my house. So Allah’s Apostle stood there and said, ‘Allahu Akbar’, and we all got up and aligned behind him and offered a two-Rak’at prayer and ended it with Taslim. We requested him to stay for a meal called “Khazira” which we had prepared for him. Many members of our family gathered in the house and one of them said, “Where is Malik bin Al-Dukhaishin or Ibn Al-Dukhshun?” One of them replied, “He is a hypocrite and does not love Allah and His Apostle.” Hearing that, Allah’s Apostle said, “Do not say so. Haven’t you seen that he said, ‘None has the right to be worshipped but Allah’ for Allah’s sake only?” He said, “Allah and His Apostle know better. We have seen him helping and advising hypocrites.”

Allah’s Apostle said, “Allah has forbidden the (Hell) fire for those who say, ‘None has the right to be worshipped but Allah’ for Allah’s sake only.”

Whoever declares ‘la ilaha illa Allah‘, is officially a Muslim. He/she will be treated as a Muslim. You have no right to judge them and make assumptions about their belief or disbelief. You can’t say that a certain person will definitely go to Hell. Similarly, saying a certain person will definitely go to Jannah is also not right. Allah is the Judge. Not you.

Wassalam.

The Change of Qiblah (Hadith No. 392)

Salam,
Bismillah.

Volume 1, Book 8, Number 392:

Narrated Bara’ bin ‘Azib:

Allah’s Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka’ba (at Mecca) so Allah revealed: “Verily, We have seen the turning of your face to the heaven!” (2:144) So the Prophet faced the Ka’ba and the fools amongst the people namely “the Jews” said, “What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed”” (Allah revealed): “Say: ‘To Allah belongs the East and the West. He guides whom he will to a straight path’.” (2:142) A man prayed with the Prophet (facing the Ka’ba) and went out. He saw some of the Ansar praying the ‘Asr prayer with their faces towards Bait-ul-Maqdis, he said, “I bear witness that I prayed with Allah’s Apostle facing the Ka’ba.” So all the people turned their faces towards the Ka’ba.

Can you imagine being there when the whole congregation took a 180 degree turn to face the Ka’bah? What a test of Imaan! That moment decided whether you were a believer or not. Because a true believer would turn ANYwhere as long as it’s Allah’s command. But the hypocrite would be like ‘whaaat?’..

Wassalam.

 

 

 

 

 

 

 

 

 

 

 

 

 

Spending On Family (Hadith No. 52)

Salam,
Bismillah.

Hadith no. 51 is a repeat. Read it here.

Volume 1, Book 2, Number 52:

Narrated Abu Mas’ud:

The Prophet said, “If a man spends on his family (with the intention of having a reward from Allah) sincerely for Allah’s sake, then it is a (kind of) alms-giving in reward for him.

Would you believe it? Even spending on family is charity! For a man, this is something understood. That he is supposed to provide for the family. He would consider it a duty and wouldn’t expect a reward for something he ought to do. (If I was a guy, I wouldn’t. Because it sounded really strange to me when I read it.)

If you’re thinking: I’m not a man, how does this Hadith apply to me? Well, simple answer. Anything that you do as obligation can become charity for you. The food you cook at home for your family, the clothes you wash, the cleaning that you do etc.
BUT, the condition needs to be kept in mind. Doing it sincerely for Allah. NOBODY else! Not to prove something to your parents, not to show off to friends or make someone jealous. Do it only for Allah’s sake and you’ll get the reward, inshaAllah. :)

Wassalam.

Hadith No. 50 – Sahih al-Bukhari

Salam,
Bismillah.

Volume 1, Book 2, Number 50:

Narrated Abu Jamra:

I used to sit with Ibn ‘Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of ‘Abdul Qais came to the Prophet, the Prophet asked them, “Who are the people (i.e. you)? (Or) who are the delegate?” They replied, “We are from the tribe of Rabi’a.” Then the Prophet said to them, “Welcome! O people (or O delegation of ‘Abdul Qais)! Neither will you have disgrace nor will you regret.” They said, “O Allah’s Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them).” Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, “Do you know what is meant by believing in Allah Alone?” They replied, “Allah and His Apostle know better.” Thereupon the Prophet said, “It means:

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah’s Apostle.

2. To offer prayers perfectly

3. To pay the Zakat (obligatory charity)

4. To observe fast during the month of Ramadan.

5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’s Cause).

Then he forbade them four things, namely, Hantam, Dubba,’ Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): “Memorize them (these instructions) and convey them to the people whom you have left behind.”

It’s a pretty long one, isn’t it? I take the last sentence:

Memorize them (these instructions) and convey them to the people whom you have left behind.

Two things:

  1. Memorize Prophet (SAW)’s sayings.
  2. Convey them to those who don’t know.

I feel so glad I’m doing them already! Alhamdulillah. :D
Just have to work on number 1 a little more. I’ve memorized a few, but keeping them memorized requires effort too. With Allah’s help, inshaAllah!

Tell me, what do you plan to do about it?

Wassalam.

Hadith No. 9 – Sahih al-Bukhari

Salam,

Bismillah.

I feel great going through Kitab-ul-Iman of Bukhari. Iman and spirits are high! Alhamdulillah. =)

The best part is that we only need to do small things to achieve the high levels of Iman. For example, yesterday it was about controlling your thoughts and actions. Today, it’s about… Well, let’s find out..

Volume 1, Book 2, Number 9:

Narrated ‘Abdullah bin ‘Amr:

The Prophet (SAW) said, “A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.”

One word: self-control.

To not harm others from your tongue and hands, and to leave all that Allah has forbidden requires good amounts of self-control. Let’s say if someone behind you pinches you without a reason, what will you do? Pinch back, say a couple of harsh words, or ignore? Many will disagree with me if I say third one is the correct reaction. Because we CAN pinch back right? We’re ‘allowed’ to take revenge, equal in quantity and measure. But let me tell you this: self-control in this situation would require you to ignore WITH a smile. =)

Scenario: Someone brought you candies from abroad. Now you know that a few chocolates have ‘doubtful’ ingredients, especially when they’re made in non-Muslim countries. Whey is an example. Would you eat the chocolate that you love so much, knowing it has a ‘haraam’ ingredient? Or would you leave it for Allah, practicing self-control?

The problem lies here: not many people know how to practice self-control. They just can’t evaluate before acting/reacting the wrong way. So I’ll give you a little tip that I use myself. In order to check the amount of self-control you have, try holding yourself back from the thing you WANT the most.

Scenario: Food is on the table. “Mmmm! I’ll eat this, and this and that too…” WAIT! You ‘want’ to eat food. This is the time you can check yourself. Are you able to hold yourself back from that one dish that you love?

This will definitely give you results, inshaAllah!

I’ll give you a little more motivation. A personal experience on self-control: I haven’t eaten chicken since almost 6 months. ;)

Another really good way to improve self-control is: fasting. In Ramadaan and otherwise. =)

Wassalam.

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