Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah’s wrath).
Strong winds, earthquakes, thunderbolts, hurricanes, floods etc. are all signs of Allah’s anger and wrath. What should we feel/do while experiencing them?
Should we ignore and continue with our work? Or should we be scared and worried? How to react?
Prophet (SAW)’s face would show anxiety whenever a strong wind blew. He would make du`a to Allah.
Allaahumma ‘innee ‘as’aluka khayrahaa, wa ‘a’oothu bika min sharrihaa.
“O Allah , I ask You for the good of it and seek refuge in You against its evil.”
[Reference: Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Mjjah 2/305]
Allaahumma ‘innee ‘as’aluka kthayrahaa, wa khayra maa feehaa, wa khayra maa ‘ursilat bihi wa a’oothu bika min sharrihaa, wa sharri maa feehaa, wa sharri maa ‘ursilat bihi.
“O Allah, I ask You for the good of it, for the good of what it contains , and for the good of what is sent with it . I seek refuge in You from the evil of it, from the evil of what it contains, and from the evil that is sent with it.”
[Reference: Muslim 2/616, Al-Bukhari 4/76]
Must learn these du`as and recite them whenever needed inshaAllah.
Narrated Anas bin Malik:
In the life-time of Allah’s Apostle (p.b.u.h) the people were afflicted with a (famine) year. While the Prophet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, “O Allah’s Apostle! The livestock are dying and the families (offspring) are hungry: please pray to Allah to bless us with rain.” Allah’s Apostle raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rain-water trickling down his beard. It rained that day, the next day, the third day, the fourth day and till the next Friday, when the same Bedouin or some other person stood up (during the Friday Khutba) and said, “O Allah’s Apostle! The houses have collapsed and the livestock are drowned. Please invoke Allah for us.” So Allah’s Apostle raised both his hands and said, “O Allah! Around us and not on us.” Whichever side the Prophet directed his hand, the clouds dispersed from there till a hole (in the clouds) was formed over Medina. The valley of Qanat remained flowing (with water) for one month and none, came from outside who didn’t talk about the abundant rain.
This Hadith has been repeated in a previous post. But I have a different aspect to highlight today:
..I saw rain-water trickling down his beard..
Prophet (SAW) stayed in rain.. got drenched. Water trickled down his beard. :)
Lesson: Enjoy rain. Get soaked in it some time. <3
Whenever Allah’s Apostle saw the rain, he used to say, “O Allah! Let it be a strong fruitful rain.”
For those who are new to this du`a, this is how you say it:
Allahumma sayyiban naafi`an
Plus, when it rains, make all the du`a that you want. Because it’s one of those special times when Allah accepts the du`as of His slaves. :)
Narrated Anas bin Malik
The Prophet never raised his hands for any invocation except for that of Istisqa’ and he used to raise them so much that the whiteness of his armpits became visible.
(Note: It may be that Anas did not see the Prophet raising his hands, but it is narrated that the Prophet used to raise his hands for invocations other than Istisqa.)
When to riase hands, and when not to raise hands?
It is important to note that du’aa’ is an act of worship, and every act of worship should only be done on the basis of evidence (daleel). The basic principle here is that the hands should be raised when making du’aa’, except when the du’aa’ is part of another act of worship, in which case raising the hands is regarded as an additional action (and should not be done). Examples of such acts of worship include salaah (prayer), khutbah (sermon), tawaaf (circumambulation of the Ka’bah), sa’ee (running between al-Safaa and Marwah), etc. Salaah includes du’aa’ at the beginning of the prayer, in rukoo’ (bowing), when standing up from rukoo’, in the two sajdahs (prostrations) and in the sitting between the two prostrations – but whoever raises his hands in these places is considered to have committed an act of bid’ah (reprehensible innovation). The same applies to raising the hands when making du’aa’ on the minbar, except in the case of istisqaa’ (praying for rain). And the same applies when making du’aa’ when doing tawaaf or sa’ee.
When there is evidence to show that it is permissible to raise the hands in certain situation, then there is no dispute. Any du’aa’ which has not been narrated in a report and which is not part of another act of worship is regarded as general du’aa’; in this case there is nothing wrong with raising the hands. It was narrated that the Prophet (peace and blessings of Allaah be upon him) spoke of a man who raised his hands to the sky and said, “O Lord, O Lord,” whilst his food was haraam, his drink was haraam, his clothing was haraam, he had been nourished with haraam, so how could his du’aa’ be answered?
And the Prophet (peace and blessings of Allaah be upon him) said: “Allaah feels shy to let His slave raise his hands to Him and bring them back empty.” – and other ahaadeeth.
Raising Hands for Du`a in Witr:
Raising the hands in the Qunoot of al-Witr is legislated; because the Qunoot is from the same type as the Qunoot when new hardships occur for the Muslims, and this is indeed established by the Prophet –sallAllaahu alayhi wa sallam, that he –sallAllaahu alayhi wa sallam– raised his hands when he made Dua’ in the Qunoot when new hardships occur for the Muslims.
This was collected by al-Bayhaqi –Raheem’ullaah- with a authentic chain.
[Abdul Azeez bin Abdullaah Bin Baz]
[Taken from ‘Majmoo Fatawa wa Maqalaat Mutafariqa’ vol.30 p.51 ]
Wiping One’s Hands on Face after making Du`a:
..As for wiping the hands on the face after ending the Dua’ in the prayer, then this is not established with an authentic narration, nor an authentic statement, nor by analogy.
This is a Bida’, as for outside the prayer, then it is not authentic, and everything that is narrated regarding this is weak, some of it is more severe in its weakness than other narrations; I have researched it in ‘Da’eef Abi Dawood’ (262) and ‘al-Hadeeth as-Saheehah’ (597), this is why al-Izz bin Abdus-Salaam said in some of his Fatawa: ‘None does this except an ignorant person.’
So it is foremost that it should not be done, and restricting to what the Salaf –Radi Allaahu anhum– did, of raising the hands in the Dua’ without wiping the face in the prayer. And success lies with Allaah.’
[Muhammad Nasir-ud-Deen Al-Albaani]
[Taken from ‘the Original Sifat as-Salah’ vol 3 p.957-959]
Narrated Abbas bin Tamim
that his uncle (who was one of the companions of the Prophet) had told him, “The Prophet went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain, then faced the Qibla and turned his cloak (inside out) and it rained.”
Narrated Abbas bin Tamim
from his uncle who said, “The Prophet went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two Rakat and recited the Quran aloud in them.”
Narrated Abbas bin Tamim from his uncle,
“I saw the Prophet on the day when he went out to offer the Istisqa’ prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two Rakat prayer and recited the Qur’an aloud in them.”
Narrated Abbas bin Tamlm from his uncle who said,
“The Prophet invoked Allah for rain and offered a two Rakat prayer and he put his cloak inside out.”
Narrated Abbas bin Tamim from his uncle who said,
“The Prophet went out to the Musalla to offer the Istisqa’ prayer, faced the Qibla and offered a two-Rakat prayer and turned his cloak inside out.” Narrated Abu Bakr, “The Prophet put the right side of his cloak on his left side.”
Narrated ‘Abdullah bin Zaid Al-Ansari:
The Prophet went out towards the Musalla in order to offer the Istisqa’ prayer and when he intended to invoke (Allah) or started invoking, he faced the Qibla and turned his cloak inside out.
So we learn that:
- Prophet (SAW) did go out in the open to pray for rain,
- He did face the qiblah,
- He prayed two rak`aat.
- He recited Qur’an aloud in them.
- And turned his cloak inside-out (putting the right side of his cloak on his left side).