Narrated Abu Said Al-Khudri (radiallaahu `anhu): The Prophet (sallallaahu `alayhi wasallam) said “The people will continue performing the Hajj and ‘Umra to the Ka’ba even after the appearance of Gog and Magog.”
Narrated Shu’ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka’ba) is abandoned.
Yes, there will come a time when no righteous people will remain on Earth (they’ll die due tot he wind that Allah will send after Gog and Magog’s wipe-out). Therefore no Hajj, and Qiyamah will be brought upon the evil ones. May Allah save us from seeing that time!
Narrated Abu Huraira (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka’ba.”
This Hadith talks about the end of times, when people will have forgotten the Quran altogether, and there’ll be no khayr (good) on Earth. The time when Ka`bah will also be removed from Earth, as it is also ‘good’. An Ethiopian will demolish it. And Allah knows best.
Narrated ‘Abdullah bin ‘Umar (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face.” The Prophet (sallallaahu `alayhi wasallam) added, “On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam (`alayhissalaam) for help, and then Moses (`alayhissalaam), and then Muhammad (sallallaahu `alayhi wasallam).” The sub-narrator added “Muhammad (sallallaahu `alayhi wasallam) will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
This man used to ask of people a lot, even when he was not in need. It’s something undignified. One’s self-respect should keep him from stooping to such a level. So when this person will be brought on the Day of Judgement, his face will be without flesh. It’s to show disgrace and disrespect. If he didn’t practice self-respect in his life in this world, he shall not have it on that day either. Like sin, like punishment.
Prophet (sallallaahu `alayhi wasallam) warns about the Day of Judgement, when the Sun will be so near that people will sweat like crazy. Imagine someone (literally) drowning in his sweat, his sweat reaching up to the middle of his ears. One drop of sweat trickles down my forehead in this world’s summer where the Sun is situated thousands of miles away, and it makes me feel so agitated. I wonder how it would feel to be sweating so profusely that day. May Allah save us from it and give us a place under His Shade on the Day of Judgement.
P.S. did anyone notice today’s date and the Hadith number? Coincidence? I think so! :P
بسم اللہ الرحمن الرحیم
السلام علیکم ورحمة اللہ وبرکاته
“We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance: We gave strength to their hearts: Behold, they stood up and said: “Our Lord is the Lord of the heavens and of the earth: never shall we call upon any god other than Him: if we did, we should indeed have uttered an enormity!” (Al-Kahf 18:13-14)
I always believed that youth is a power of any nation. Because it’s the prime time of one’s life. The time when one is energetic, enthusiastic, has hopes, ready to do anything. Just for a moment give a thought about today’s youth, what comes to mind… pretty simple… modern trends of life, loud stereo music, baggy pants, friends, talking about ‘ Hey! I got a new iPhone 4s’ and list goes on and on..aaahhhh.. Youth or young Muslims of today who seems to be indulged entirely into this glittery materialistic world.
Because youth is the peak time of one’s life, that is why it is very precious to Allaah Subhana’talaah. Allaah has prepared a shade on the Day of Judgement for those people who used to worship Allah in their youth. On that Day, when there will be no other shade except the shade from the throne of Allaah.
Whenever I think about ‘Youth of Islaam’ I find myself thinking of someone, and I start comparing youth of today with that legendary youth. Someone who lies buried in the blood-wet earth of ‘Uhud, feet covered by scented grass and his body covered only by a square woolen sheet that was not even sufficient to cover him completely.
The most ostentatious young man of the Quray’sh, who left a life full of luxuries to gain the pleasure of Allaah. He was Mus’aab bin ‘Umair who was also known as Mus’aab al Khayr.
His journey to Islaam was not easy. He went one night to the house of Al-Arqam Ibn Al-Arqam,yearning and anxious. There, the Prophetﷺ was meeting his Companions, reciting the Quraan to them and praying with them to Allaah the Most Exalted. Mus’ab had hardly taken his seat and contemplated the verses of the Quraan recited by the Prophet ﷺwhen his heart became the promised heart that night. The pleasure almost flung him from his seat as he was filled with a wild ecstasy. In the twinkling of an eye, the youth who had just become Muslim appeared to have more wisdom than his age and determination that would change the course of time.
Mus’ab’s mother was Khunaas Bint Maalik and people feared her almost to the point of terror because she possessed a strong personality. Mus’ab was satisfied with his faith and avoided the anger of his mother who had knowledge of his embracing Islam. Mus’aab bin Umair left his luxurious life and love ones for the sake of Allaah. Wallaahi this was the level of Emaan…
The Prophet ﷺcommissioned him with the greatest mission of his life, which was to be his envoy to Al-Madinah. His mission was to instruct the Ansar who believed in the Prophet and to call others to Islam, and to prepare Al-Madinah for the day of the great Hijrah. There were among the Companions of the Prophetﷺ at that time who older than Mus’ab and more prominent and nearer to the Prophetﷺ by family relations but the Prophetﷺ chose Mus’ab the Good. Mus’ab was equal to the task and trust which Allah had given him and he was equipped with an excellent mind and noble character. He won the hearts of the Madinites with his piety, uprightness and sincerity. And so they embraced the religion of Allah in flocks. At the time the Prophetﷺ sent him there, only 12 Muslims had pledged allegiance to the Prophetﷺ. During the next pilgrimage season, a few months after that, the Madinite Muslims sent a delegation of 70 believing men and women to Makkah to meet the Prophetﷺ. They came with their teacher and their Prophet’s envoy, Mus’ab Ibn ‘Umair. Mus’ab had proven, by his good sense and excellence, that the Prophetﷺ knew well how to choose his envoys and teachers.
In the battle of Uhud, Mus’ab-bin-Umair held the flag of Islam. When the Muslims on meeting defeat were dispersing in confusion, Mus’ab-bin-Umair held the flag and stood at his post like a rock. An enemy soldier came and cut off his hand with a sword, so that the flag might fall down and proclaim defeat for the Muslims. Mus’ab-bin-Umair at once grabbed the flag in the other hand. The enemy soldier then slashed the other hand. Mus’ab-bin-Umair still stood clinging the flag to his bosom with the help of his bleeding arms. Lastly, an enemy arrow pierced through him, and Musab-bin-Umair fell dead on the battlefield. But as long as he was alive, he did not let the flag go down. Immediately, another Muslim ran and took over the flag.
The great hero, thus fell to the ground reciting the following verse of Quraan
“And Muhammad (peace be upon him) is only a prophet of Allah. Many other Prophets have passed away before him. (Aal-Imraan)
When the battle came to an end the Holy Prophet ﷺ stood by the dead body of Mus‘ab ibn ‘Umair and recited the verse:
“There are some persone among the devoted Muslims (momeneen) who kept ther promise made to Allah.” (Ahzaab)
Then the Holy Prophetﷺ addressed the dead body thus
“When I saw you for the first time in Mecca there was nobody more handsome and well-dressed than you. But, I see that today your hair is uncombed and only a sheet of clothe covers your body!”
At the time of his burial, Mus’ab-bin-Umair had only one sheet to cover his body. This sheet was too short for his size. When it was drawn to cover his head, the feet remained exposed and vice versa. The Holy Prophetﷺ said:
“Cover his head with the sheet, and his feet with the Azkhar’ leaves.”
Such was the end of a youth who was brought up in luxury and comfort. Once an individual develops faith, it makes the individual forget everything else, whether be it wealth, luxury or life itself. Musab-bin-Umair a true youth of Islaam شباب الاسلامیهand one of the great martyrs.
May Allaah Subhaana’talaa bless us to follow the path of righteous people.. Aameen
السلام علیکم ورحمته اللہ وبرکاته
Narrated Abu Masud:
When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance. And they (the people) said, “He is showing off.” And another man came and gave a sa’ (a small measure of food grains); they said, “Allah is not in need of this small amount of charity.” And then the Divine Inspiration came: “Those who criticize such of the believers who give in charity voluntarily and those who could not find to give in charity except what is available to them.” (9.79).
From Tafsir Ibn Kathir:
Among the traits of the hypocrites is that they will not leave anyone without defaming and ridiculing him in all circumstances even those who give away charity. If, for instance, someone gives away a large amount, the hypocrites say that he is showing off. If someone gives away a small amount they say that Allah stands not in need of this man’s charity. Al-Bukhari recorded that `Ubaydullah bin Sa`id said that Abu An-Nu`man Al-Basri said that Shu`bah narrated that Sulayman said that Abu Wa’il said that Abu Mas`ud said, “When the verses of charity were revealed, we used to work as porters. A man came and distributed objects of charity in abundance and they (hypocrites) said, `He is showing off.’ Another man came and gave a Sa` (a small measure of food grains); they said, `Allah is not in need of this small amount of charity.’ Then the Ayah was revealed;
﴿الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ﴾
(Those who defame the volunteers…)” Muslim collected this Hadith in the Sahih. Al-`Awfi narrated that Ibn `Abbas said, “One day, the Messenger of Allah went out to the people and called them to bring forth their charity, and they started bringing their charity. Among the last to come forth was a man who brought a Sa` of dates, saying, `O Allah’s Messenger! This is a Sa` of dates. I spent the night bringing water and earned two Sa` of dates for my work. I kept one Sa` and brought you the other Sa`. ‘ The Messenger of Allah ordered him to add it to the charity. Some men mocked that man, saying, `Allah and His Messenger are not in need of this charity. What benefit would this Sa` of yours bring’ `Abdur-Rahman bin `Awf asked Allah’s Messenger , `Are there any more people who give charity’ The Messenger of Allah said,
«لَمْ يَبْقَ أَحَدٌ غَيْرُك»
(None besides you!) `Abdur-Rahman bin `Awf said, `I will give a hundred Uqiyah of gold as a charity.’ `Umar bin Al-Khattab said to him, `Are you crazy’ `Abdur-Rahman said, `I am not crazy.’ `Umar said, `Have you given what you said would give’ `Abdur-Rahman said, `Yes. I have eight thousand (Dirhams), four thousand I give as a loan to my Lord and four thousand I keep for myself.’ The Messenger of Allah said,
«بَارَكَ اللهُ لَكَ فِيمَا أَمْسَكْتَ وَفِيمَا أَعْطَيْت»
(May Allah bless you for what you kept and what you gave away). However, the hypocrites defamed him, `By Allah! `Abdur-Rahman gave what he gave just to show off.’ They lied, for `Abdur-Rahman willingly gave that money, and Allah revealed about his innocence and the innocence of the fellow who was poor and brought only a Sa` of dates. Allah said in His Book,
﴿الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَـتِ﴾
(Those who defame such of the believers who give charity voluntarily) ﴿9:79﴾.”’ A similar story was narrated from Mujahid and several others. Ibn Ishaq said, “Among the believers who gave away charity were `Abdur-Rahman bin `Awf who gave four thousand Dirhams and `Asim bin `Adi from Bani `Ajlan. This occurred after the Messenger of Allah encouraged and called for paying charity. `Abdur-Rahman bin `Awf stood and gave away four thousand Dirhams. `Asim bin `Adi also stood and gave a hundred Wasaq of dates, but some people defamed them, saying, `They are showing off.’ As for the person who gave the little that he could afford, he was Abu `Aqil, from Bani Anif Al-Arashi, who was an ally of Bani `Amr bin `Awf. He brought a Sa` of dates and added it to the charity. They laughed at him, saying, `Allah does not need the Sa` of Abu `Aqil.”’ Allah said,
﴿فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ﴾
(so they mock at them (believers); Allah will throw back their mockery on them) rebuking them for their evil actions and defaming the believers. Truly, the reward, or punishment, is equitable to the action. Allah treated them the way mocked people are treated, to aid the believers in this life. Allah has prepared a painful torment in the Hereafter for the hypocrites, for the recompense is similar to the deed.
Do you see the kind of behavior hypocrites had shown? Belittling, defaming and ridiculing others as if they knew what was in their hearts. As if they knew their intentions to be insincere.
It’s a HUGE thing to judge someone. It is so disliked by Allah that He revealed verses in the Qur’an for it, protecting the honor of the Sahaba who has spent in His way. He dislikes this trait of hypocrisy so much that he forbade Prophet (SAW) from asking forgiveness for the hypocrites, right in the next verse:
﴿اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ذَلِكَ بِأَنَّهُمْ كَفَرُواْ بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الْفَـسِقِينَ ﴾
(80. Whether you (O Muhammad ) ask forgiveness for them (hypocrites) or ask not forgiveness for them — (and even) if you ask seventy times for their forgiveness — Allah will not forgive them because they have disbelieved in Allah and His Messenger. And Allah guides not those people who are rebellious.)
Bottom line: don’t judge people. Don’t try to defame anyone. Especially the believers. You don’t know how beloved that person is to Allah. And if you hurt them, Allah might protect them.
Note: if you think you have this trait, try to fix it. Think good about people. Make 70 excuses for them before thinking bad about them. “Maybe he didn’t mean to..”, “Maybe he didn’t know..” etc. Reflect on your own faults and flaws before looking at others’.
And if you think someone you know has this problem. Stop right there! You’re being judgmental again. :P