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Beginning of Time, Creation of the Seven Earths and Prostration of the Sun (Ahadith 2814 – 2819)

Bismillah.

Volume 4, Book 54, Number 416 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “When Allah completed the creation, He wrote in His Book* which is with Him on His Throne, “My Mercy overpowers My Anger.”

*Al-Lawh al-Mahfooz [The Preserved Tablet]

Volume 4, Book 54, Number 417 :
Narrated by Muhammad bin Ibrahim bin Al-Harith
From Abu Salama bin ‘Abdur-Rahman who had a dispute with some people on a piece of land, and so he went to ‘Aisha (radiallaahu `anhaa) and told her about it. She said, “O Abu Salama, avoid the land, for Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘Any person who takes even a span of land unjustly, his neck shall be encircled with it down seven earths.’ “

For perspective: the total weight of (one) Earth is 5.972 × 10^24 kg. Save your pretty neck, be just.

Volume 4, Book 54, Number 418 :
Narrated by Salim’s father
The Prophet (sallallaahu `alayhi wasallam) said, “Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection.”

Allah has mentioned these seven earths in the Quran:

اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا

“It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.” [65:12]

Volume 4, Book 54, Number 419 :
Narrated by Abu Bakra (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said. “The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: three are in succession Dhul-Qa’ da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar* which comes between Jumadi-ath-Thaniyah and Sha ban.”

*Rajab was called “Rajab of Mudar” because the tribe Mudar used to respect this month.

Among the creation of Allah is Time. It started when Allah created the Heavens and the Earths. Evolutionists date the universe back to 13.77 billion years and the Bible says it’s only 6000 years old, but Allah knows best when it all actually happened.

Volume 4, Book 54, Number 420 :
Narrated by Said bin Zaid bin Amr bin Nufail (radiallaahu `anhu)
That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Said (radiallaahu `anhu) said, “How should I deprive her of her right? I testify that I heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, ‘If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection.”

Sa’eed bin Zaid (radiallaahu `anhu) was among the ten blessed companions who were promised Paradise during their lives. He accepted Islam in the very early days and was married to Fatima bint Khattab (Umar’s sister who played an important role in his acceptance of Islam – we all know that story!). Sa`eed (radiallaahu `anhu) participated in all the major battles and campaigns led by the Prophet (sallallaahu `alayhi wasallam) with the exception of Badr because the Prophet (sallallaahu `alayhi wasallam) had sent him and Talhah bin ‘Ubaidullah (radiallaahu `anhu) on a reconnaissance mission a few days before it.

Once, a woman called “Awra binti Uways”, whose land was next to his land, went to Marwan bin Hakam, the governor of Madinah and complained about him. She said,

“Said bin Zayd occupied some of my land. Take it from him and give it to me.”

The governor sent a few people to investigate the issue. Said (radiallaahu `anhu) was in his land in Aqiq. The delegation mentioned him about the complaint. Said (radiallaahu `anhu), whose place in Paradise was definite when he was alive, realized that he was wronged. He said to them,

“Let me report you something that I heard from the Prophet (sallallaahu `alayhi wasallam): The Messenger of Allah said, ‘If a person seizes a land that does not belong to him, that land will be wrapped around his neck on the Day of Judgment even if he is under the seventh floor of the earth. A person who dies for his property is regarded as a martyr.'”

Then, Said (radiallaahu `anhu) vowed that he did not violate the land of the woman. Then, he raised his hands and prayed as follows:

“O Allah! If this woman is lying, blind her eyes before she dies and make her well a grave for her!”

Allah Almighty heard the cry of the oppressed and accepted his prayer. The woman who slandered him became blind after a while. Then, she fell into the well in her garden while she was wandering around her house. The well became her grave.

Said (radiallaahu `anhu), who was mentioned by respect and mercy by the believers due to his exemplary life and his unbreakable connection with the Sunnah of the Prophet (sallallaahu `alayhi wasallam) and who was a man of Paradise, died in the 51st year of the Migration at the age of 80.

Think before throwing a false accusation at someone. And think twice before throwing it at someone who is a beloved of Allah. If he/she prays against you, who will save you from Allah?

Volume 4, Book 54, Number 421 :
Narrated by Abu Dhar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) asked me at sunset, “Do you know where the sun goes (at the time of sunset)?” I replied, “Allah and His Apostle know better.” He said, “It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: “And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All-Knowing.” (36.38)

Prostration beneath the Throne is a matter of the unseen, and no one knows how it is except Allah, may He be glorified and exalted. He, may He be glorified and exalted, has told us that all created things prostrate to Him, as He says (interpretation of the meaning):

“See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of mankind? But there are many (men) on whom the punishment is justified” [al-Hajj 22:18].

No one knows how this prostration is or when it happens or its real nature except Allah, may He be glorified and exalted.

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Al-Khattaabi (may Allah have mercy on him) said:

It cannot be denied that it halts beneath the Throne, in a manner that we cannot see or comprehend; rather this is speaking about a matter of the unseen. So we should not disbelieve in it or ask how it happens, because our knowledge cannot comprehend it.

End quote from A‘laam al-Hadeeth Sharh Saheeh al-Bukhaari (p. 1893)

Read further on this issue here if you’re interested.

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Patience (Ahadith 2770 – 2776)

Bismillah.

Long time, I know. Let’s get to it.

To recap, we’re currently on Book 53 of Sahih al-Bukhari: Kitaab-ul-Khumus [Book of One-fifth of Booty for the Cause of Allah]. Lots of dry fiqh involved that most of us can hardly relate to, so I’ve tried to (and intend to) keep it light and breezy, touching moral and social aspects here and there. Picking up right where I left it in the last post. Not sure why I don’t feel like writing full sentences anymore. Did I ever, though? Enough of my banter, let’s do this.

Volume 4, Book 53, Number 373 :
Narrated by ‘Amr bin Taghlib (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. The Prophet (sallallaahu `alayhi wasallam) said, “I give to some people, lest they should deviate from True Faith or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and ‘Amr bin Taghlib is amongst them.” ‘Amr bin Taghlib (radiallaahu `anhu) said, “The statement of Allah’s Apostle (sallallaahu `alayhi wasallam) is dearer to me than red camels.” Narrated Al-Hasan: ‘Amr bin Taghlib told us that Allah’s Apostle (sallallaahu `alayhi wasallam) got some property or some war prisoners and he distributed them in the above way (i.e. giving to some people to the exclusion of others).

Volume 4, Book 53, Number 374 :
Narrated by Anas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “I give to Quraish people in order to let them adhere to Islam, for they are near to their life of Ignorance (i.e. they have newly embraced Islam and it is still not strong in their hearts.”

Volume 4, Book 53, Number 375 :
Narrated by Anas bin Malik (radiallaahu `anhu)
When Allah favored His Apostle (sallallaahu `alayhi wasallam) with the properties of Hawazin tribe as Fai (booty), he started giving to some Quarries men even up to one-hundred camels each, whereupon some Ansari men said about Allah’s Apostle (sallallaahu `alayhi wasallam), “May Allah forgive His Apostle! He is giving to (men of) Quraish and leaves us, in spite of the fact that our swords are still dropping blood (of the infidels)” When Allah’s Apostle (sallallaahu `alayhi wasallam) was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Allah’s Apostle (sallallaahu `alayhi wasallam) came to them and said, “What is the statement which, I have been informed, and that which you have said?” The learned ones among them replied,” O Allah’s Apostle! The wise ones amongst us did not say anything, but the youngsters amongst us said, ‘May Allah forgive His Apostle; he gives the Quarish and leaves the Ansar, in spite of the fact that our swords are still dribbling (wet) with the blood of the infidels.’ ” Allah’s Apostle (sallallaahu `alayhi wasallam) replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won’t you be pleased to see people go with fortune, while you return with Allah’s Apostle to your houses? By Allah, what you will return with, is better than what they are returning with.” The Ansar replied, “Yes, O Allah’s Apostle, we are satisfied’ Then the Prophet (sallallaahu `alayhi wasallam) said to them.” You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Apostle at Al-Kauthar (i.e. a fount in Paradise).” (Anas (radiallaahu `anhu) added:) But we did not remain patient.

Volume 4, Book 53, Number 376 :
Narrated by Jubair bin Mutim (radiallaahu `anhu)
That while he was with Allah’s Apostle (sallallaahu `alayhi wasallam) who was accompanied by the people on their way back from Hunain, the bedouins started begging things of Allah’s Apostle (sallallaahu `alayhi wasallam) so much so that they forced him to go under a Samura tree where his loose outer garment was snatched away. On that, Allah’s Apostle (sallallaahu `alayhi wasallam) stood up and said to them, “Return my garment to me. If I had as many camels as these trees, I would have distributed them amongst you; and you will not find me a miser or a liar or a coward.”

Volume 4, Book 53, Number 377 :
Narrated by Anas bin Malik (radiallaahu `anhu)
While I was walking with the Prophet (sallallaahu `alayhi wasallam) who was wearing a Najrani outer garment with a thick hem, a bedouin came upon the Prophet (sallallaahu `alayhi wasallam) and pulled his garment so violently that I could recognize the impress of the hem of the garment on his shoulder, caused by the violence of his pull. Then the bedouin said, “Order for me something from Allah’s Fortune which you have.” The Prophet (sallallaahu `alayhi wasallam) turned to him and smiled, and ordered that a gift be given to him.

Volume 4, Book 53, Number 378 :
Narrated by ‘Abdullah (radiallaahu `anhu)
On the day (of the battle) of Hunain, Allah’s Apostle (sallallaahu `alayhi wasallam) favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra’ bin Habis one-hundred camels and he gave ‘Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, “By Allah, in this distribution justice has not been observed, nor has Allah’s Pleasure been aimed at.” I said (to him), “By Allah, I will inform the Prophet (sallallaahu `alayhi wasallam) (of what you have said), “I went and informed him, and he said, “If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient.”

Volume 4, Book 53, Number 379 :
Narrated by Asma bint Abu Bakr (radiallaahu `anhaa)
I used to carry the date stones on my head from the land of Az-Zubair (radiallaahu `anhu) which Allah’s Apostle (sallallaahu `alayhi wasallam) had given to him, and it was at a distance of 2/3 of a Farsakh from my house. Narrated Hisham’s father: The Prophet (sallallaahu `alayhi wasallam) (gave Az-Zubair a piece of land from the property of Bani An-Nadir (gained as war booty).

Most of these ahadith have been covered before and you’re probably familiar with them so I’ve put them all together in one post. Today’s angle is based on this statement of the Prophet (sallallaahu `alayhi wasallam) in number 378:

“If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient.”

We all know the Prophet (sallallaahu `alayhi wasallam) to be extremely patient and restrained. Imagine how hurt he must have felt to say these words out loud. It’s one thing to not have your people believe in the message you brought, but to have your fellow comrades, supporters and brothers doubt your decisions after everything you’ve been through together.. it must’ve hurt.

People still continue to throw such allegations at him, “he bribed people to accept Islam”, for example (see number 374). Would he really bribe someone and come out in public to tell everyone he bribed them for such and such reason? Really? His reasons were not personal, any monetary assistance he gave to people was to help strengthen Islam, be it on an individual level as regards one’s faith, or on a much broader level helping leaders bring their tribes towards the truth.

Patience. It’s what he urged the Ansar to when he told them others will be preferred over them. It’s what he preached and practiced all his life. It’s what we must hold on to if we wish to succeed in the trials of this life. People will say things, do things to hurt you and bring you down. Just remember, patience. No one’s had it easy.

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Distribution of War Booty: Justice (Ahadith 2759 – 2763)

Bismillah.

Volume 4, Book 53, Number 362 :
Narrated by Nafi from Ibn Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) sent a Sariya towards Najd, and Abdullah bin ‘Umar (radiallaahu `anhu) was in the Sariya. They gained a great number of camels as war booty. The share of each one of them was twelve or eleven camels, and they were given an extra camel each.

Volume 4, Book 53, Number 363 :
Narrated by Ibn ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.

Because some people need more encouragement than others?

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Volume 4, Book 53, Number 364 :
Narrated by Abu Musa (radiallaahu `anhu)
We got the news of the migration of the Prophet (sallallaahu `alayhi wasallam) while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja’far bin Abu Talib (radiallaahu `anhu) and his companions with An-Najaishi. Ja’far (radiallaahu `anhu) said (to us), “Allah’s Apostle (sallallaahu `alayhi wasallam) has sent us here and ordered us to stay here, so you too, stay with us.” We stayed with him till we all left (Ethiopia) and met the Prophet (sallallaahu `alayhi wasallam) at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar’s conquest except the people of our ship, besides Ja’far and his companions, whom he gave a share as he did them (i.e. the people of the ship).

Volume 4, Book 53, Number 365 :
Narrated by Jabir (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said (to me), “If the property of Bahrain had come to us, I would have given you so much and so much.” But the Bahrain property did not come till the Prophet (sallallaahu `alayhi wasallam) had died. When the Bahrain property came. Abu Bakr (radiallaahu `anhu) ordered somebody to announce, “Any person who has money claim on Allah’s Apostle or whom Allah’s Apostle had promised something, should come to us.” So, I went to him and said, “Allah’s Apostle had promised to give me so much an so much.” Abu Bakr (radiallaahu `anhu) scooped up money with both hands thrice for me.” (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, “Ibn Munkadir, another sub-narrator, used to illustrate it in this way.”)
Narrated Jabir (radiallaahu `anhu): Once I went to Abu Bakr (radiallaahu `anhu) and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, “I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case.” Abu Bakr (radiallaahu `anhu) said, “You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you.” (In another narration Jabir added:) So, Abu Bakr (radiallaahu `anhu) scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr (radiallaahu `anhu) told me to take twice that amount.

Volume 4, Book 53, Number 366 :
Narrated by Jabir bin Abdullah (radiallaahu `anhu)
While Allah’s Apostle (sallallaahu `alayhi wasallam) was distributing the booty at Al-Ja’rana, somebody said to him “Be just (in your distribution).” The Prophet (sallallaahu `alayhi wasallam) replied, “Verily I would be miserable if I did not act justly.”

Umar’s [RA] Leadership (Hadith No. 2689)

Bismillah.

Ahadith 2686 – 2688 (below) are repeats. See linked text for related posts.

Volume 4, Book 52, Number 290 :
Narrated by Ibn ‘Umar (radiallaahu `anhu)
Umar (radiallaahu `anhu) and a group of the companions of the Prophet (sallallaahu `alayhi wasallam) set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet’s presence) till the Prophet (sallallaahu `alayhi wasallam) stroked him on the back with his hand and said, “Ibn Saiyad! Do you testify that I am Allah’s Apostle?” Ibn Saiyad looked at him and said, “I testify that you are the Apostle of the illiterates.” Then Ibn Saiyad asked the Prophet (sallallaahu `alayhi wasallam), “Do you testify that I am the apostle of Allah?” The Prophet (sallallaahu `alayhi wasallam) said to him, “I believe in Allah and His Apostles.” Then the Prophet (sallallaahu `alayhi wasallam) said (to Ibn Saiyad). “What do you see?” Ibn Saiyad replied, “True people and false ones visit me.” The Prophet (sallallaahu `alayhi wasallam) said, “Your mind is confused as to this matter.” The Prophet (sallallaahu `alayhi wasallam) added, ” I have kept something (in my mind) for you.” Ibn Saiyad said, “It is Ad-Dukh.” The Prophet (sallallaahu `alayhi wasallam) said (to him), “Shame be on you! You cannot cross your limits.” On that ‘Umar (radiallaahu `anhu) said, “O Allah’s Apostle! Allow me to chop his head off.” The Prophet (sallallaahu `alayhi wasallam) said, “If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him.”

Volume 4, Book 52, Number 290 :
Narrated by Ibn Umar (radiallaahu `anhu)
(Later on) Allah’s Apostle (sallallaahu `alayhi wasallam) (once again) went along with Ubai bin Ka’b (radiallaahu `anhu) to the garden of date-palms where Ibn Saiyad was staying. When the Prophet (sallallaahu `alayhi wasallam) entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad’s mother saw the Prophet (sallallaahu `alayhi wasallam) while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, “O Saf!” (And this was his name). Ibn Saiyad got up. The Prophet (sallallaahu `alayhi wasallam) said, “Had this woman let him to himself, he would have revealed the reality of his case.” Then the Prophet (sallallaahu `alayhi wasallam) got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, “I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed.”

Volume 4, Book 52, Number 291 :
Narrated by Usama bin Zaid (radiallaahu `anhu)
I asked the Prophet (sallallaahu `alayhi wasallam) during his Hajj, “O Allah’s Apostle! Where will you stay tomorrow?” He said, “Has Aqil left for us any house?” He then added, “Tomorrow we will stay at Khaif Bani Kinana, i.e. Al-Muhassab, where (the Pagans of) Quraish took an oath of Kufr (i.e. to be loyal to heathenism) in that Bani Kinana got allied with Quraish against Bani Hashim on the terms that they would not deal with the members of the is tribe or give them shelter.” (Az-Zuhri said, “Khaif means valley.”) (See Hadith No. 659, Vol. 2)

Today’s Hadith:

Volume 4, Book 52, Number 292 :
Narrated by Aslam
Umar bin Al-Khattab (radiallaahu `anhu) appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, “O Hunai! Don’t oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of ‘Abdur-Rahman bin ‘Auf and the livestock of (‘Uthman) bin ‘Affan (radiallaahu `anhumaa), for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, ‘O chief of the believers! O chief of the believers!’ Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims’ treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the pre-lslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah’s Cause, I would not have turned even a span of their land into a Hima.”

Look at Umar’s (radiallaahu `anhu) instructions to his freed slave.. he’s asking him to prefer the weak and poor over the rich and powerful. Everything he did in his caliphate speaks volumes about his wisdom and remarkable justice. He raised the bar to such heights for all future leaders of the ummah. Has anyone even come close yet?

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The Virtue of Justice (Hadith No. 2368)

Bismillah.

Hadith no. 2367 (below) is a repeat. Read it here.

Volume 3, Book 49, Number 869 :
Narrated by Abdullah bin Kab bin Malik from Kab bin Malik (radiallaahu `anhu)
Abdullah bin Abu Hadrad Al-Aslami owed Kab bin Malik (radiallaahu `anhu) some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet (sallallaahu `alayhi wasallam) passed by them and said, “O Ka’b,” beckoning with his hand as if intending to say, “Deduct half the debts.” So, Ka’b (radiallaahu `anhu) took half what the other owed him and remitted the other half.

Today’s Hadith:

Volume 3, Book 49, Number 870 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people.”

The daily sadaqah due on human body is like an act of gratitude. Something we do to show thankfulness to Allah for our health and physical wellness etc. One can do so by doing acts of worship like prayer, charity and fasting etc., because what is worship if not gratitude?

In a normal give-and-take deal, the matter would end with us completing our side of the bargain: You give me something, I pay back, the end. But when it comes to dealing with Allah, it’s not like this at all. He gives us blessings (of health, wealth, family etc.), we show gratefulness (and so little of it!) by praying, fasting, giving in charity etc. And it doesn’t end there, He rewards us for our worship and gratitude. But we don’t do anything for Him in return. You see, with Allah, we always have the lower hand. We’re always taking something, benefiting, while He keeps giving and giving without measure. You’ve got to be utterly stupid to complain!

Establishing justice among people is not for qualified judges only. Everyone can do it in their own capacity. If you’re a parent, treat your children fairly; teacher, no favoritism; leader, solve matters honestly, and so on. Any decision you take regarding your attitude towards people has an element of justice in it. If you do it right, you’re rewarded. Is Allah not generous?

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My Beginning

Islamic homeschooler

Days of Our Lives 2

...a continuation of Days of Our Lives, a Muslim family's homeschooling journal.

Days of Our Lives

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Talibiddeen Jr. Companion Blog

Companion Blog to Talibiddeen Jr. - Tips and Tidbits for homeschooling, home, and Islamic life!

Umm Abdul Basir's

Sharing Our Homeschool Adventure!

Muslim Learning Garden

Planting Seeds of Jaariyah

Happy Land

For Islamic Teachings

thegentlemuslimman

Becoming A Muslim Gentleman.

The Humble "I"

Knowing, Doing, Becoming

Iqbalencia

Sharing words with the globe

The Ottawa Cafe Hopper

Your guide to Ottawa's cafe universe.

shaziarif.wordpress.com/

CHECK OUT WWW.SHAZIAARIF.COM

Dumpling Sisters

Chinese-Kiwi sisters bonding through food

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