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There is no Harm III (Ahadith 1490 – 1495)

Bismillah.

Volume 2, Book 26, Number 790:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, “There is no harm in that.”


Volume 2, Book 26, Number 791:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, “I got my head shaved before slaughtering.” He replied, “Slaughter (now) and there is no harm in it.” (Another) man said, “I did the Rami (of the Jimar) after midday.” The Prophet (sallallaahu `alayhi wasallam) replied, “There was no harm in it.”


Volume 2, Book 26, Number 792:

Narrated ‘Abdullah bin ‘Amr (radiallaahu `anhu):

Allah’s Apostle (sallallaahu `alayhi wasallam) stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, “Ignorantly I got my head shaved before slaughtering.” The Prophet (sallallaahu `alayhi wasallam) replied, “Slaughter (now) and there is no harm in it.” Another man said, “Unknowingly I slaughtered the Hadi before doing the Rami.” The Prophet (sallallaahu `alayhi wasallam) said, “Do Rami now and there is no harm in it.” So, on that day, when the Prophet (sallallaahu `alayhi wasallam) was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, “Do it (now) and there is no harm.”


Volume 2, Book 26, Number 793:

Narrated ‘Abdullah bin ‘Amr bin Al-‘As (radiallaahu `anhu):

I witnessed the Prophet (sallallaahu `alayhi wasallam) when he was delivering the sermon on the Day of Nahr. A man stood up and said, “I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering.” (Another said), “I slaughtered the Hadi before doing the Rami.” So, the people asked about many similar things. The Prophet (sallallaahu `alayhi wasallam) said, “Do it (now) and there is no harm in all these cases.” Whenever the Prophet (sallallaahu `alayhi wasallam) was asked about anything on that day, he replied, “Do it (now) and there is no harm in it.”


Volume 2, Book 26, Number 794:

Narrated ‘Abdullah bin ‘Amr bin Al-‘As (radiallaahu `anhu):

Allah’s Apostle (sallallaahu `alayhi wasallam) stopped while on his she-camel (the subnarrator then narrated the Hadith as above, i.e. 793).

Previously discussed here.

Hajj – Overview (Hadith No. 1317)

Bismillah.

Volume 2, Book 26, Number 617:

Narrated ‘Abdullah bin Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram (upper body cover and waist cover). He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning, the Prophet (sallallaahu `alayhi wasallam) mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida’, where he and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the colored garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa’da. And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka’ba and performed the Tawaf between Safa and Marwa. And as he had a Badana (singular of budun)and had garlanded it, he did not finish his Ihram. He proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not go near the Ka’ba after he performed Tawaf (round it) till he returned from ‘Arafat. Then he ordered his companions to perform the Tawaf round the Ka’ba and then the Tawaf of Safa and Marwa, and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and (ordinary) clothes were permissible for them.

Here’s a detailed description of Hajj.

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