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About Masjid Quba (Ahadith 982 – 984)

Bismillah.

Volume 2, Book 21, Number 283:

Narrated Nafi’:

Ibn ‘Umar never offered the Duha prayer except on two occasions:

(1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka’ba and then offer two Rakat at the rear of Maqam Ibrahim.

(2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn ‘Umar narrated that Allah’s Apostle used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn ‘Umar) used to say, “I do only what my companions used to do and I don’t forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset.”

Beautiful, isn’t it? <3

Volume 2, Book 21, Number 284:

Narrated ‘Abdullah bin Dinar:

Ibn ‘Umar said, “The Prophet used to go to the Mosque of Quba every Saturday (sometimes) walking and (sometimes) riding.” ‘Abdullah (Ibn ‘Umar) used to do the same.

Volume 2, Book 21, Number 285:

Narrated Ibn ‘Umar:

The Prophet used to go to the Mosque of Quba (sometimes) walking and sometimes riding. Added Nafi (in another narration), “He then would offer two Rakat (in the Mosque of Quba).”

Al-Tirmidhi (324) narrated from Usayd ibn Zuhayr al-Ansaari, who was one of the companions of the Prophet (peace and blessings of Allaah be upon him), that the Prophet (peace and blessings of Allaah be upon him) said:

Prayer in the mosque of Quba’ is like ‘Umrah.
Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Al-Nasaa’i (699) narrated that Sahl ibn Hunayf said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

Whoever goes out to this mosque, the mosque of Quba’, and prays therein, will have (a reward) like that of ‘umrah.
Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

So when you have the opportunity to visit Masjid Quba, do so. And pray two nawafil there. (y)

Is it necessary to visit Masjid Quba during Hajj or Umrah? Read this for the answer.

Wassalam.

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Sunan + Nawafil of the Prophet [SAW] (Ahadith 963 – 977)

Bismillah.

Volume 2, Book 21, Number 264:

Narrated Abu Qatada bin Rabi Al-Ansari;

The Prophet said, “If anyone of you enters a Mosque, he should not sit until he has offered a two-Rakat prayer.”

Details on tahiyyat-ul-masjid here.

Volume 2, Book 21, Number 265:

Narrated Anas bin Malik

Allah’s Apostle led us and offered a two Rakat prayer and then went away.

Not sure which incident this is. So no comments.

Volume 2, Book 21, Number 266:

Narrated ‘Abdullah bin ‘Umar:

I offered with Allah’s Apostle a two Rakat prayer before the Zuhr prayer and two Rakat after the Zuhr prayer, two Rakat after Jumua, Maghrib and ‘Isha’ prayers.

These two-rak`at prayers are the Sunnah prayers that Prophet (SAW) offered regularly.

About the Sunnah prayer with Dhuhr prayer, Imaam Abu Hanifa, Abu Yousuf and Muhammad (scholars of Hadith) say that one may pray two or four rak`aat, however he desires. But should not increase the number (four is the max. limit).

About the Sunnah prayers after `Ishaa’ prayer, Imaam Abu Hanifa says that one may pray two, four, six or eight rak`aat. But should not pray more than that.

Note: these are opinions of scholars. Not words of the Prophet (SAW).

Volume 2, Book 21, Number 267:

Narrated Jabir bin ‘Abdullah :

While delivering a sermon, Allah’s Apostle said, “If anyone of you comes while the Imam is delivering the sermon or has come out for it, he should offer a two Rakat prayer.”

Refer back to the Hadith on top.

Volume 2, Book 21, Number 268:

Narrated Mujahid:

Somebody came to the house of Ibn ‘Umar and told him that Allah’s Apostles had entered the Ka’ba. Ibn ‘Umar said, “I went in front of the Ka’ba and found that Allah’s Apostle had come out of the Ka’ba and I saw Bilal standing by the side of the gate of the Ka’ba. I said, ‘O Bilal! Has Allah’s Apostle (p.b.u.h) prayed inside the Ka’ba?’ Bilal replied in the affirmative. I said, ‘Where (did he pray)?’ He replied, ‘(He prayed) Between these two pillars and then he came out and offered a two Rakat prayer in front of the Ka’ba.’ ” Abu ‘Abdullah said: Abu Huraira said, “The Prophet (p.b.u.h) advised me to offer two Rakat of Duha prayer (prayer to be offered after sunrise and before midday). ” Itban (bin Malik) said, “Allah’s Apostle (p.b.u.h) and Abu Bakr, came to me after sunrise and we aligned behind the Prophet (p.b.u.h) and offered two Rakat.”

More on praying inside the Ka`bah here.

Read up on the Duha prayer here.

Volume 2, Book 21, Number 269:

Narrated Ibn ‘Umar:

I offered with the Prophet two Rakat before the Zuhr and two Rakat after the Zuhr prayer; two Rakat after Maghrib, Isha’ and the Jumua prayers. Those of the Maghrib and ‘Isha’ were offered in his house. My sister Hafsa told me that the Prophet used to offer two light Rakat after dawn and it was the time when I never went to the Prophet.”

Volume 2, Book 21, Number 270:

Narrated ‘Amr:

I heard Abu Ash-sha’tha’ Jabir saying, “I heard Ibn Abbas saying, ‘I offered with Allah’s Apostle eight Rakat (of Zuhr and ‘Asr prayers) together and seven Rakat (the Maghrib and the ‘Isha’ prayers) together.’ ” I said, “O Abu Ash-shatha! I think he must have prayed the Zuhr late and the ‘Asr early; the ‘Isha early and the Maghrib late.” Abu Ash-sha’tha’ said, “I also think so.” (See Hadith No. 518 Vol. 1).

Volume 2, Book 21, Number 271:

Narrated Muwarriq:

I asked Ibn ‘Umar “Do you offer the Duha prayer?” He replied in the negative. I further asked, “Did ‘Umar use to pray it?” He (Ibn ‘Umar) replied in the negative. I again asked, “Did Abu Bakr use to pray it?” He replied in the negative. I again asked, “Did the Prophet use to pray it?” Ibn ‘Umar replied, “I don’t think he did.”

Volume 2, Book 21, Number 272:

Narrated ‘Abdur Rahman bin Abi Laila:

Only Um Hani narrated to me that she had seen the Prophet offering the Duha prayer. She said, “On the day of the conquest of Mecca, the Prophet entered my house, took a bath and offered eight Rakat (of Duha prayers). I had never seen the Prophet offering such a light prayer but he performed bowing and prostrations perfectly.

Volume 2, Book 21, Number 273:

Narrated ‘Aisha:

I never saw the Prophet offering the Duha prayer but I always offer it.

Volume 2, Book 21, Number 274:

Narrated Abu Huraira:

My friend (the Prophet) advised me to do three things and I shall not leave them till I die, these are: To fast three days every month, to offer the Duha prayer, and to offer Witr before sleeping.

Volume 2, Book 21, Number 275t:

Narrated Anas bin Sirin:

I heard Anas bin Malik al-Ansari saying, “An Ansari man, who was very fat, said to the Prophet, ‘I am unable to present myself for the prayer with you.’ He prepared a meal for the Prophet and invited him to his house. He washed one side of a mat with water and the Prophet offered two Rakat on it.” So and so, the son of so and so, the son of Al-Jarud asked Anas, “Did the Prophet use to offer the Duha prayer?” Anas replied, “I never saw him praying (the Duha prayer) except on that day.”

Volume 2, Book 21, Number 275:

Narrated Ibn ‘Umar:

I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after ‘Isha’ prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet Hafsa told me that the Prophet used to offer two Rakat after the call maker had made the Adhan and the day had dawned.

Volume 2, Book 21, Number 276:

Narrated Aisha:

The Prophet never missed four Rakat before the Zuhr prayer and two Rakat before the Fajr prayer.

Volume 2, Book 21, Number 277:

Narrated ‘Abdullah Al-Muzni:

The Prophet said, “Pray before the Maghrib (compulsory) prayer.” He (said it thrice) and in the third time, he said, “Whoever wants to offer it can do so.” He said so because he did not like the people to take it as a tradition.

About the two rak`aat before Maghrib prayer.

Volume 2, Book 21, Number 278:

Narrated Marthad bin ‘Abdullah Al-Yazani:

I went to ‘Uqba bin ‘Amir Al-Juhani and said, “Is it not surprising that Abi Tamim offers two Rakat before the Maghrib prayer?” ‘Uqba said, “We used to do so in the life-time of Allah’s Apostle.” I asked him, “What prevents you from offering it now?” He replied, “Business.”

So apart from Tahajjud, Prophet (SAW) used to offer various sunan and nawafil during the day and night. To name a few:

  • two rak`aat before Fajr
  • Duha prayer
  • two rak`aat upon entering the mosque: tahiyyat-ul-masjid
  • two/four rak`aat before Dhuhr
  • two rak`aat after Dhuhr
  • two rak`aat after Jumu`ah
  • two rak`aat before Maghrib
  • two rak`aat after Maghrib
  • two rak`aat after `Ishaa’
  • witr
  • two rak`aat inside the Ka`bah

Do you pray them all?

Wassalam.

Tahiyyat-ul-Masjid: An Insight (Ahadith 750 – 751)

Assalamu`alaykum,
Bismillah.

There has been a post on this topic before, but this will be more detailed and insightful inshaAllah.

Volume 2, Book 13, Number 750:

Narrated Jabir bin ‘Abdullah:

A person entered the mosque while the Prophet was delivering the Khutba on a Friday. The Prophet said to him, “Have you prayed?” The man replied in the negative. The Prophet said, “Get up and pray two Rakat.”

Volume 2, Book 13, Number 751:

Narrated Jabir:

A man entered the Mosque while the Prophet was delivering the Khutba. The Prophet said to him, “Have you prayed?” The man replied in the negative. The Prophet said, “Pray two Rakat.”

One of the etiquettes of visiting the Masjid, is the offering of two rak`aat glorifying Allaah upon arrival. These two rak`aat show honor and respect for the places of worship. These two rak`aat are known as “Tahiyyaht-ul-Masjid”, and display salutation for the masjid. The person entering the masjid performs them greeting the masjid; similar to the way a person greets somebody.

There is proof found in the hadeeth of Abu Qaatadah that this prayer is legislated. The Prophet (peace and blessings be upon him) said,

إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلاَ يَجْلِسْ حَتَّى يُصَلِّىَ رَكْعَتَيْنِ

“Whenever one of you enter the masjid he MUST not sit down until he prays two Rak’ah.” (Bukhari 433)

فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ

“Then he MUST pray two Rak’ah before he sits down”(Muslim 714)

Entering the Best of Masajid.. <3

In the Ahadith mentioned above (top), an instance is mentioned where Prophet (SAW) interrupts his khutba to ask a man if he had prayed tahiyyat-ul-masjid upon entering the masjid. And then he ordered him to get up and pray the two rak`aat. This is where the confusion starts. Is the Jumu`ah khutba more important or the tahiyyat-ul-masjid? Well, read point 4 here.

Is it mandatory, recommended, or just a voluntary deed? Does a person HAVE to perform these two rak`aat upon entering a masjid, or does he/she have an option? Well, there’s difference of opinion among scholars. Go through this link for details. In short, it is recommended and a “stressed Sunnah”.

So if it’s a stressed Sunnah, can we perform the two rak`aat even in the times when prayer is forbidden (example: after Fajr, after Asr)? Get your answer here.

Happy knowing + amal-ing. :D

Wassalam.

Entering a Mosque: First Thing (Ahadith 434-435)

Salam,
Bismillah. 

Volume 1, Book 8, Number 434:

Narrated Jabir bin ‘Abdullah:

I went to the Prophet in the mosque (the sub-narrator Mas’ar thought that Jabir had said, “In the forenoon.”) He ordered me to pray two Rakat. He owed me some money and he repaid it to me and gave more than what was due to me.

Volume 1, Book 8, Number 435:

Narrated Abu Qatada Al-Aslami:

Allah’s Apostle said, “If anyone of you enters a mosque, he should pray two Rakat before sitting.”

This is a very important Sunnah we need to remember and put into practice inshaAllah. Doesn’t hurt to pray two extra Rakat, right? Imagine all the hasanaat you get. :)

 

Quick question: who knows the du’a to be recited upon entering a mosque? It’s easy!
First correct answer gets a special prize from me, and reward from Allah as well inshaAllah. :D

 

Wassalam.

The Difference Between a House and a Grave (Hadith No. 424)

Salam,
Bismillah.

Volume 1, Book 8, Number 424:

Narrated Ibn ‘Umar:

The Prophet had said, “Offer some of your prayers (Nawafil) at home, and do not take your houses as graves.”

This ruling is for men. Women pray at homes mostly.
It also implies that men are supposed to pray in the masjid five times a day. But they shouldn’t pray ONLY in masjid. They’ll find balance when they pray some nawafil/sunnah prayers at home (for which congregation isn’t necessary).

The house in which Allah’s slaves do not offer Salah is like a grave, barren. So get up and fertilize your land!

Wassalam.

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