Of Peace Treaties, Asylums and Betrayals (2792 – 2810)

Bismillah.

This post contains a lot of ahadith related to peace treaties between Muslims and non-Muslims, asylum/protection given by a Muslim to non-Muslims, and betrayals or treachery concerning these treaties, so take your time going through it. I have explained where necessary, otherwise you’ll find the hyperlinked text and the related posts helpful inshaAllah.

Volume 4, Book 53, Number 394 :
Narrated by Abu Huraira (radiallaahu `anhu)
When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet (sallallaahu `alayhi wasallam) as a gift (by the Jews). The Prophet (sallallaahu `alayhi wasallam) ordered, “Let all the Jews who have been here, be assembled before me.” The Jews were collected and the Prophet (sallallaahu `alayhi wasallam) said (to them), “I am going to ask you a question. Will you tell the truth?” They said, “Yes.’ The Prophet (sallallaahu `alayhi wasallam) asked, “Who is your father?” They replied, “So-and-so.” He said, “You have told a lie; your father is so-and-so.” They said, “You are right.” He said, “Will you now tell me the truth, if I ask you about something?” They replied, “Yes, O AbuAl-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father.” On that he asked, “Who are the people of the (Hell) Fire?” They said, “We shall remain in the (Hell) Fire for a short period, and after that you will replace us.” The Prophet (sallallaahu `alayhi wasallam) said, “You may be cursed and humiliated in it! By Allah, we shall never replace you in it.” Then he asked, “Will you now tell me the truth if I ask you a question?” They said, “Yes, O Abu-AI-Qasim.” He asked, “Have you poisoned this sheep?” They said, “Yes.” He asked, “What made you do so?” They said, “We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you.”

As you will find discussed in the above linked post, the Prophet (peace and blessings of Allaah be upon him) did not kill the woman who poisoned the sheep (Zaynab bint al-Haarith, the wife of Salaam ibn Mashkam) at first, but when Bishr ibn al-Bara’ ibn Ma’roor died as a result of the effects of this food, then he executed her as a qisaas punishment.

Volume 4, Book 53, Number 395 :
Narrated by ‘Asim
I asked Anas (radiallaahu `anhu) about the Qunut (i.e. invocation in the prayer). Anas (radiallaahu `anhu) said, “It should be recited before bowing.” I said, “So-and-so claims that you say that it should be recited after bowing.” He replied, “He is mistaken.” Then Anas (radiallaahu `anhu) narrated to us that the Prophet (sallallaahu `alayhi wasallam) invoked evil on the tribe of Bani-Sulaim for one month after bowing. ‘ Anas (radiallaahu `anhu) further said, “The Prophet (sallallaahu `alayhi wasallam) had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur’an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet (sallallaahu `alayhi wasallam). I had never seen the Prophet (sallallaahu `alayhi wasallam) so sorry and worried about anybody as he was about them (i.e. the Qaris).”

This shows that the Prophet (sallallaahu `alayhi wasallam) cursed those who broke the peace pact in such a brutal way. Can we invoke Allah’s curse on those who brutally slaughter our Muslim brothers and sisters? Yes.

Volume 4, Book 53, Number 396 :
Narrated by Um Hani (radiallaahu `anhaa), the daughter of Abu Talib:
I went to Allah’s Apostle (sallallaahu `alayhi wasallam) on the day of the conquest of Mecca and found him taking a bath, and his daughter Fatima was screening him. I greeted him and he asked, “Who is that?” I said, “I, Um Hani bint Abi Talib.” He said, “Welcome, O Um Hani.” When he had finished his bath, he stood up and offered eight Rakat while dressed in one garment. I said, “O Allah’s Apostle! My brother ‘Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so bin Hubaira.” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “O Um Hani! We will grant asylum to the one whom you have granted asylum.” (Um Hani (radiallaahu `anhaa) said, “That (visit) took place in the Duha (i.e. forenoon)).

One Muslim’s protection = all Muslims’ protection.

Volume 4, Book 53, Number 397 :
Narrated by Ibrahim At-Tamimi’s father
‘Ali (radiallaahu `anhu) delivered a sermon saying, “We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between `Ayr mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).”

Volume 4, Book 53, Number 398 :
Narrated by Sahl bin Abi Hathma
‘Abdullah bin Sahl and Muhaiyisa bin Mas’ud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon ‘Abdullah bin Sahl and found him murdered agitating in his blood. He buried him and returned to Medina. ‘Abdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Mas’ud came to the Prophet (sallallaahu `alayhi wasallam) and ‘Abdur Rahman intended to talk, but the Prophet (sallallaahu `alayhi wasallam) said (to him), “Let the eldest of you speak.” as ‘Abdur-Rahman was the youngest. ‘Abdur-Rahman kept silent and the other two spoke. The Prophet (sallallaahu `alayhi wasallam) said, “If you swear as to who has committed the murder, you will have the right to take your right from the murderer.” They said, “How should we swear if we did not witness the murder or see the murderer?” The Prophet (sallallaahu `alayhi wasallam) said, “Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder).” They said, “How should we believe in the oaths of infidels?” So, the Prophet (sallallaahu `alayhi wasallam) himself paid the blood money (of ‘Abdullah).

Because of the peace treaty between Muslims and Jews of Khaibar and the lack of evidence, Prophet (sallallaahu `alayhi wasallam) accepted the Jews’ oath and did not make a move against them. Yes, peace treaties are to be honored like that.

Volume 4, Book 53, Number 399 :
Narrated by ‘ Abdullah bin ‘Abbas (radiallaahu `anhu)
That Abu Sufyan bin Harb informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders, during the truce which Allah’s Apostle (sallallaahu `alayhi wasallam) had concluded with Abu Sufyan and the Quraish infidels.

Volume 4, Book 53, Number 400 :
Narrated by Aisha (radiallaahu `anhaa)
Once the Prophet (sallallaahu `alayhi wasallam) was bewitched so that he began to imagine that he had done a thing which in fact he had not done.

This narration is included here because of the matter of the person (a Jew) who cast this magic spell on the Prophet (sallallaahu `alayhi wasallam) while being in a peace contract with the Muslims. Read more here.

Volume 4, Book 53, Number 401 :
Narrated by Auf bin Mali (radiallaahu `anhu)
I went to the Prophet (sallallaahu `alayhi wasallam) during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, “Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.

Volume 4, Book 53, Number 402 :
Narrated by Abu Huraira (radiallaahu `anhu)
Abu Bakr (radiallaahu `anhu), on the day of Nahr (i.e. slaughtering of animals for sacrifice), sent me in the company of others to make this announcement: “After this year, no pagan will be allowed to perform the Hajj, and none will be allowed to perform the Tawaf of the Ka’ba undressed.” And the day of Al-Hajj-ul-Akbar is the day of Nahr, and it called Al-Akbar because the people call the ‘Umra Al-Hajj-ul-Asghar (i.e. the minor Hajj). Abu Bakr (radiallaahu `anhu) threw back the pagans’ covenant that year, and therefore, no pagan performed the Hajj in the year of Hajj-ul-Wada’ of the Prophet (sallallaahu `alayhi wasallam).

Volume 4, Book 53, Number 403 :
Narrated by ‘Abdullah bin ‘Amr (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Whoever has (the following) four characteristics will be a pure hypocrite: “If he speaks, he tells a lie; if he gives a promise, he breaks it, if he makes a covenant he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it us.”

Volume 4, Book 53, Number 404 :
Narrated by Ali (radiallaahu `anhu)
We did not, write anything from the Prophet (sallallaahu `alayhi wasallam) except the Quran and what is written in this paper, (wherein) the Prophet (sallallaahu `alayhi wasallam) said, “Medina is a sanctuary from (the mountain of) `Ayr to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted.”
Narrated Said: Abu Huraira (radiallaahu `anhu) once said (to the people), “What will your state be when you can get no Dinar or Dirham (i.e. taxes from the Dhimmis)?” on that someone asked him, “What makes you know that this state will take place, O Abu Hu raira?” He said, “By Him in Whose Hands Abu Huraira’s life is, I know it through the statement of the true and truly inspired one (i.e. the Prophet).” The people asked, “What does the Statement say?” He replied, “Allah and His Apostle’s asylum granted to Dhimmis, i.e. non-Muslims living in a Muslim territory) will be outraged, and so Allah will make the hearts of these Dhimmis so daring that they will refuse to pay the Jizya they will be supposed to pay.”

Volume 4, Book 53, Number 405 :
Narrated by Al-Amash
I asked Abu Wail (radiallaahu `anhu), “Did you take part in the battle of Siffin?” He said, ‘Yes, and I heard Sahl bin Hunaif (when he was blamed for lack of zeal for fighting) saying, “You’d better blame your wrong opinions. I wish you had seen me on the day of Abu Jandal. If I had the courage to disobey the Prophet’s (sallallaahu `alayhi wasallam) orders, I would have done so. We had kept out swords on our necks and shoulders, for a thing which frightened us. And we did so, we found it easier for us, except in the case of the above battle (of ours).’ “

Volume 4, Book 53, Number 406 :
Narrated by Abu Wail (radiallaahu `anhu)
We were in Siffin and Sahl bin Hunaif (radiallaahu `anhu) got up and said, “O people! Blame yourselves! We were with the Prophet (sallallaahu `alayhi wasallam) on the day of Hudaibiya, and if we had been called to fight, we would have fought. But ‘Umar bin Al Khatab (radiallaahu `anhu) came and said, ‘O Allah’s Apostle! Aren’t we in the right and our opponents in the wrongs’ Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘Yes.’ ‘Umar (radiallaahu `anhu) said, ‘Aren’t our killed persons in Paradise and theirs in Hell?’ He said, ‘Yes.’ ‘Umar (radiallaahu `anhu) said, ‘Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?’ Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘O Ibn Al-Khattab! I am the Apostle of Allah and Allah will never degrade me. Then ‘Umar went to Abu Bakr and told him the same as he had told the Prophet (sallallaahu `alayhi wasallam). On that Abu Bakr (radiallaahu `anhu) said (to ‘Umar). ‘He is the Apostle of Allah and Allah will never degrade him.’ Then Surat-al-Fath (i.e. Victory) was revealed and Allah’s Apostle (sallallaahu `alayhi wasallam) recited it to the end in front of ‘Umar. On that ‘Umar asked, ‘O Allah’s Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?’ Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Yes”.

Volume 4, Book 53, Number 407 :
Narrated by Asma ‘bint Abi Bakr (radiallaahu `anhaa)
During the period of the peace treaty of Quraish with Allah’s Apostle (sallallaahu `alayhi wasallam), my mother, accompanied by her father, came to visit me, and she was a pagan. I consulted Allah’s Apostle (sallallaahu `alayhi wasallam), “O Allah’s Apostle! My mother has come to me and she desires to receive a reward from me, shall I keep good relation with her?” He said, “Yes, keep good relation with her.”

Relatives, even those that are non-Muslims, have rights on us. We must keep good relations with them and fulfill our duty towards them.

Volume 4, Book 53, Number 408 :
Narrated by Al-Bara (radiallaahu `anhu)
When the Prophet (sallallaahu `alayhi wasallam) intended to perform the ‘Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So Ali bin Abi-Talib (radiallaahu `anhu) started writing the treaty between them. He wrote, “This is what Muhammad, Apostle of Allah has agreed to.” The (Meccans) said, “If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, ‘This is what Muhammad bin ‘Abdullah has agreed to..’ ” On that Allah’s Apostle (sallallaahu `alayhi wasallam) said, “By Allah, I am Muhammad bin ‘Abdullah, and, by Allah, I am Apostle of ‘Allah.” Allah’s Apostle (sallallaahu `alayhi wasallam) used not to write; so he asked ‘Ali (radiallaahu `anhu) to erase the expression of Apostle of Allah. On that ‘Ali said, “By Allah I will never erase it.” Allah’s Apostle (sallallaahu `alayhi wasallam) said (to ‘Ali), “Let me see the paper.” When ‘Ali (radiallaahu `anhu) showed him the paper, the Prophet (sallallaahu `alayhi wasallam) erased the expression with his own hand. When Allah’s Apostle (sallallaahu `alayhi wasallam) had entered Mecca and three days had elapsed, the Meccans came to ‘Ali and said, “Let your friend (i.e. the Prophet) quit Mecca.” Ali (radiallaahu `anhu) informed Allah’s Apostle (sallallaahu `alayhi wasallam) about it and Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Yes,” and then he departed.

Volume 4, Book 53, Number 409 :
Narrated by ‘Abdullah (radiallaahu `anhu)
While the Prophet (sallallaahu `alayhi wasallam) was in the state of prostration, surrounded by a group of people from Quraish pagans. ‘Uqba bin Abi Mu’ait came and brought the intestines of a camel and threw them on the back of the Prophet (sallallaahu `alayhi wasallam). The Prophet (sallallaahu `alayhi wasallam) did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet (sallallaahu `alayhi wasallam) said, “O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, ‘Utba bin Rabi’a, Shaiba bin Rabi’a. ‘Uqba bin Abi Mu’ait ‘Umaiya bin Khalaf (or Ubai bin Kalaf).” Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.

Volume 4, Book 53, Number 410 :
Narrated by Anas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, ”Every betrayer will have a flag on the Day of Resurrection” One of the two sub-narrators said that the flag would be fixed, and the other said that it would be shown on the Day of Resurrection, so that the betrayer might be recognized by it.

The punishment of betrayal includes humility because of the seriousness of the crime.

Volume 4, Book 53, Number 411 :
Narrated by Ibn Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Every betrayer will have a flag which will be fixed on the Day of Resurrection, and the flag’s prominence will be made in order to show the betrayal he committed.”

Volume 4, Book 53, Number 412 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said on the day of the conquest of Mecca, “There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once” Allah’s Apostle (sallallaahu `alayhi wasallam) also said, on the day of the conquest of Mecca, “Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah’s Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah’s Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted,” On that Al-‘Abbas (radiallaahu `anhu) said, “O Allah’s Apostle! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses.” On that the Prophet (sallallaahu `alayhi wasallam) said, “Except the Idhkhir.”

Kitaab-ul-Jizyah [Book of Taxes] ends here. We start Kitaab Bad’-ul-Khalq [Book of Beginning of Creation] next inshaAllah.

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Muslims are Bound by their Stipulations (Hadith No. 2372)

Bismillah.

Ahadith 2369 – 2371 (below) are repeats. See linked text for related posts.

Volume 3, Book 49, Number 871 :
Narrated by Urwa bin Az-Zubair
Az-Zubair (radiallaahu `anhu) told me that he quarrelled with an Ansari man who had participated in (the battle of) Badr in front of Allah’s Apostle (sallallaahu `alayhi wasallam) about a water stream which both of them used for irrigation. Allah’s Apostle (sallallaahu `alayhi wasallam) said to Az-Zubair (radiallaahu `anhu), “O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor.” The Ansari became angry and said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! Is it because he is your cousin?” On that the complexion of Allah’s Apostle (sallallaahu `alayhi wasallam) changed (because of anger) and said (to Az-Zubair), “Irrigate (your garden) and then with-hold the water till it reaches the walls (surrounding the palms).” So, Allah’s Apostle (sallallaahu `alayhi wasallam) gave Az-Zubair (radiallaahu `anhu) his full right. Before that Allah’s Apostle had given a generous judgment beneficial for Az-Zubair (radiallaahu `anhu) and the Ansari, but when the Ansari irritated Allah’s Apostle (sallallaahu `alayhi wasallam) he gave Az-Zubair (radiallaahu `anhu) his full right according to the evident law. Az-Zubair (radiallaahu `anhu) said, “By Allah ! I think the following Verse was revealed concerning that case: “But no, by your Lord! They can have no faith until they make you judge in all disputes between them.” (4.65)

Volume 3, Book 49, Number 872 :
Narrated by Jabir bin Abdullah (radiallaahu `anhu)
My father died and was in debt. I suggested that his creditors take the fruits (i.e. dates) of my garden in lieu of the debt of my father, but they refused the offer, as they thought that it would not cover the full debt. So, I went to the Prophet (sallallaahu `alayhi wasallam) and told him about it. He said (to me), “When you pluck the dates and collect them in the Mirbad (i.e. a place where dates are dried), call me (Allah’s Apostle).” Finally he came accompanied by Abu Bakr and ‘Umar (radiallaahu `anhumaa) and sat on the dates and invoked Allah to bless them. Then he said, “Call your creditors and give them their full rights.” So, I paid all my father’s creditors in full and yet thirteen extra Wasqs of dates remained, seven of which were ‘Ajwa and six were Laun or six of which were Ajwa and seven were Laun. I met Allah’s Apostle (sallallaahu `alayhi wasallam) at sunset and informed him about it. On that he smiled and said, “Go to Abu Bakr and ‘Umar (radiallaahu `anhumaa) and tell them about it.” They said, “We perceived that was going to happen, as Allah’s Apostle (sallallaahu `alayhi wasallam) did what he did.”

Volume 3, Book 49, Number 873 :
Narrated by Abdullah bin Kab
That Ka’b bin Malik (radiallaahu `anhu) told him that in the lifetime of Allah’s Apostle (sallallaahu `alayhi wasallam) he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah’s Apostle (sallallaahu `alayhi wasallam) heard them while he was in his house. So he lifted the curtain of his room and called Ka’b bin Malik saying, “O Ka’b!” He replied, “Labbaik! O Allah’s Apostle (sallallaahu `alayhi wasallam)!” He beckoned to him with his hand suggesting that he deduct half the debt. Ka’b (radiallaahu `anhu) said, “I agree, O Allah’s Apostle!” Allah’s Apostle (sallallaahu `alayhi wasallam) then said (to Ibn Abu Hadrad), “Get up and pay him the rest.”

Kitaab-us-Sulh [Book of Peacemaking] ends here.

Today’s Hadith:

Kitaab-ush-Shuroot [Book of Conditions] starts today..

Volume 3, Book 50, Number 874 :
Narrated by Marwan and al-Miswar bin Makhrama (radiallaahu `anhumaa)
(from the companions of Allah’s Apostle (sallallaahu `alayhi wasallam)) When Suhail bin Amr agreed to the Treaty (of Hudaibiya), one of the things he stipulated then, was that the Prophet (sallallaahu `alayhi wasallam) should return to them (i.e. the pagans) anyone coming to him from their side, even if he was a Muslim; and would not interfere between them and that person. The Muslims did not like this condition and got disgusted with it. Suhail did not agree except with that condition. So, the Prophet (sallallaahu `alayhi wasallam) agreed to that condition and returned Abu Jandal (radiallaahu `anhu) to his father Suhail bin ‘Amr. Thenceforward the Prophet (sallallaahu `alayhi wasallam) returned everyone in that period (of truce) even if he was a Muslim. During that period some believing women emigrants including Um Kalthum bint Uqba bin Abu Muait (radiallaahu `anhaa) who came to Allah’s Apostle (sallallaahu `alayhi wasallam) and she was a young lady then. Her relatives came to the Prophet (sallallaahu `alayhi wasallam) and asked him to return her, but the Prophet (sallallaahu `alayhi wasallam) did not return her to them for Allah had revealed the following Verse regarding women: “O you who believe! When the believing women come to you as emigrants. Examine them, Allah knows best as to their belief, then if you know them for true believers, Send them not back to the unbelievers, (for) they are not lawful (wives) for the disbelievers, Nor are the unbelievers lawful (husbands) for them (60.10)
Narrated ‘Urwa: Aisha (radiallaahu `anhaa) told me, “Allah’s Apostle (sallallaahu `alayhi wasallam) used to examine them according to this Verse: “O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft-Forgiving, Most Merciful.” (60.10-12)
Aisha (radiallaahu `anhaa) said, “When any of them agreed to that condition Allah’s Apostle (sallallaahu `alayhi wasallam) would say to her, ‘I have accepted your pledge of allegiance.’ He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).”

المسلمون على شروطهم

“Muslims are bound by their stipulations.”  Abu Daud & Al-Hakim (sahih)

Once the contract of Hudaibiyah was signed, Prophet (sallallaahu `alayhi wasallam) could not turn back.. he had to return Abu Jandal even though it was a really tough choice to make. As long as the conditions are lawful, one must abide by them. This is true for all kinds of contracts – marriage, finance, social etc.

As for the case of Umm Kulthoom who was not returned to her family, Allah had intervened for her. Ibn Kathir comments on the above ayah (60:10):

Allah the Exalted and Most High ordered His faithful servants to test the faith of women who emigrate to them. When they are sure that they are faithful, they should not send them back to the disbelievers, for the disbelievers are not allowed for them and they are not allowed for the disbelievers.

The Virtue of Justice (Hadith No. 2368)

Bismillah.

Hadith no. 2367 (below) is a repeat. Read it here.

Volume 3, Book 49, Number 869 :
Narrated by Abdullah bin Kab bin Malik from Kab bin Malik (radiallaahu `anhu)
Abdullah bin Abu Hadrad Al-Aslami owed Kab bin Malik (radiallaahu `anhu) some money. One day the latter met the former and demanded his right, and their voices grew very loud. The Prophet (sallallaahu `alayhi wasallam) passed by them and said, “O Ka’b,” beckoning with his hand as if intending to say, “Deduct half the debts.” So, Ka’b (radiallaahu `anhu) took half what the other owed him and remitted the other half.

Today’s Hadith:

Volume 3, Book 49, Number 870 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people.”

The daily sadaqah due on human body is like an act of gratitude. Something we do to show thankfulness to Allah for our health and physical wellness etc. One can do so by doing acts of worship like prayer, charity and fasting etc., because what is worship if not gratitude?

In a normal give-and-take deal, the matter would end with us completing our side of the bargain: You give me something, I pay back, the end. But when it comes to dealing with Allah, it’s not like this at all. He gives us blessings (of health, wealth, family etc.), we show gratefulness (and so little of it!) by praying, fasting, giving in charity etc. And it doesn’t end there, He rewards us for our worship and gratitude. But we don’t do anything for Him in return. You see, with Allah, we always have the lower hand. We’re always taking something, benefiting, while He keeps giving and giving without measure. You’ve got to be utterly stupid to complain!

Establishing justice among people is not for qualified judges only. Everyone can do it in their own capacity. If you’re a parent, treat your children fairly; teacher, no favoritism; leader, solve matters honestly, and so on. Any decision you take regarding your attitude towards people has an element of justice in it. If you do it right, you’re rewarded. Is Allah not generous?

Right the Wrong (Hadith No. 2366)

Bismillah.

Volume 3, Book 49, Number 868 :
Narrated by Aisha (radiallaahu `anhaa)
Once Allah’s Apostle (sallallaahu `alayhi wasallam) heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, “By Allah I will not do so.” Allah’s Apostle (sallallaahu `alayhi wasallam) went out to them and said, “Who is the one who was swearing by Allah that he would not do a favor?” That man said, “I am that person, O Allah’s Apostle! I will give my opponent whatever he wishes.”

There’s something really oxymoron-ish about swearing by Allah to not do something good. The two just don’t go together. Often times we say things in anger and heat of the moment that we come to regret later. If only we thought once before speaking. If only there was someone to correct us right there on the spot. Alas, the wicked things that are tongues are!

One of the noblest traits of one’s character is to admit mistakes and make amends. The good thing about this world is that we always have a second, third, fourth chance to start afresh – as long as death doesn’t come knocking.

So if you slipped, if you were in error, you need to take the first step towards forgiveness. Admit your fault and right the wrong. You still have a chance.

Using the Word “Sayyid” (Hadith No. 2365)

Bismillah.

Volume 3, Book 49, Number 867 :
Narrated by Al-Hasan Al-Basri
By Allah, Al-Hasan bin Ali (radiallaahu `anhu) led large battalions like mountains against Muawiya. Amr bin Al-As (radiallaahu `anhu) said (to Muawiya), “I surely see battalions which will not turn back before killing their opponents.” Muawiya (radiallaahu `anhu), who was really the best of the two men, said to him, “O ‘Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?” Then Muawiya (radiallaahu `anhu) sent two Quraishi men from the tribe of ‘Abd-i-Shams called ‘Abdur Rahman bin Sumura and Abdullah bin ‘Amir bin Kuraiz to Al-Hasan (radiallaahu `anhu) saying to them, “Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him.” So, they went to Al-Hasan (radiallaahu `anhu) and talked and appealed to him to accept peace. Al-Hasan (radiallaahu `anhu) said, “We, the offspring of ‘Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them).” They said to Al-Hasan (radiallaahu `anhu), “Muawiya offers you so and so, and appeals to you and entreats you to accept peace.” Al-Hasan (radiallaahu `anhu) said to them, “But who will be responsible for what you have said?” They said, “We will be responsible for it.” So, what-ever Al-Hasan (radiallaahu `anhu) asked they said, “We will be responsible for it for you.” So, Al-Hasan (radiallaahu `anhu) concluded a peace treaty with Muawiya (radiallaahu `anhu).
Al-Hasan (Al-Basri) said: I heard Abu Bakr (radiallaahu `anhu) saying, “I saw Allah’s Apostle (sallallaahu `alayhi wasallam) on the pulpit and Al-Hasan bin ‘Ali (radiallaahu `anhu) was by his side. The Prophet (sallallaahu `alayhi wasallam) was looking once at the people and once at Al-Hasan bin ‘Ali (radiallaahu `anhu) saying, ‘This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him.”

If a person is known by this title, there is nothing wrong with that, because the word “Sayyid” may be used for the leader of a people, or for a faqeeh or scholar, or for those who are descended from Faatimah through the children of al-Hasan and al-Husayn. All of these are forms of address which are well known among the people. The Arabs used to call tribal leaders and elders “Sayyid” (e.g. Sayyid Bani Foolaan – the leader of such-and-such tribe, etc). The Prophet (peace and blessings of Allaah be upon him) used this word, when he asked some of the Arabs, “Who is your leader (sayyid), O Banu So-and-so? Who is your leader (sayyid), O Banu So-and-so?”, i.e., who is your chief? And he (peace and blessings of Allaah be upon him) said concerning al-Hasan, “This son of mine is a sayyid and perhaps Allaah will reconcile two great groups of Muslims through him.” It is disliked (makrooh) to address a person as Ya sayyidi (O my master) or Yaa sayyidanaa (O our master), because when it was said to the Messenger (peace and blessings of Allaah be upon him), “You are our master,” he said, “The Master is Allaah, may He blessed and exalted”; and because this may make him conceited and proud. So we should not do that. Instead we should say, “O So and so” or “So Abu (father of) So and so,” using the names, kunyas (Abu So and so, etc.) and nicknames which are known.

With regard to using the phrases “Yaa Sayyidi” and “Yaa Sayyidanaa” when addressing one another, it is better not to do that.

Saying “Sayyid” to a munaafiq or kaafir is not permissible, because of the hadeeth, “Do not say ‘Sayyidanaa’ to a munaafiq, because if he is really your master then you have angered your Lord.” (Narrated by Ahmad, Abu Dawood and al-Nasaa’i; classed as saheeh by al-Albaani in Saheeh al-Jaami’, no. 7405, p. 1234)

Taken from IslamQA

 Allah’s Name: “Al-Sayyid”

Allaah is al-Sayyid (the Master), i.e., the Sovereign of the universe; all of creation is enslaved to Him.

Allaah is the One Who is needed in an absolute sense. No created being is independent of Him. If He did not create them, they would not exist, and if He did not sustain them after creating them, they would not remain. If He did not help them with all that they are faced with, they would have no help besides Him. So it is His right that His created beings should call Him, and none other, al-Sayyid.

Taken from IslamQA

Giving the title “Sayyid” to Prophet (sallallaahu `alayhi wasallam)

Giving the title Sayyiduna to the Prophet (blessings and peace of Allah be upon him) is right and proper, because he is the master (sayyid) of the sons of Adam, and it is proven that he (blessings and peace of Allah be upon him) said: “I am the master (sayyid) of the sons of Adam and no boast.” He is the master of mankind and the Messengers. So if a man says Sayyiduna Muhammad, and: Allahumma salli ‘ala Sayyiduna Muhammad (O Allah, send blessings upon our master Muhammad), there is nothing wrong with that. He is the master (Sayyid) of the sons of Adam and the master of mankind.

He only disliked that from people during his lifetime because he feared that they might exaggerate. So when they said, You are our master (sayyid), he said: “Al-Sayyid is Allah, may He be blessed and exalted,” so as to block the means (that might lead to exaggeration), as he was afraid that they might exaggerate about him (blessings and peace of Allah be upon him). But after he died (blessings and peace of Allah be upon him), and as he told us that he is the master (sayyid) of the sons of Adam, there is nothing wrong with saying Sayyiduna (blessings and peace of Allah be upon him). So he is the best of us, and our master (sayyid), and our leader (imam), and he is a close friend of the Most Merciful (blessings and peace of Allah be upon him).

Taken from IslamQA