Volume 4, Book 54, Number 416 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “When Allah completed the creation, He wrote in His Book* which is with Him on His Throne, “My Mercy overpowers My Anger.”
*Al-Lawh al-Mahfooz [The Preserved Tablet]
Volume 4, Book 54, Number 417 :
Narrated by Muhammad bin Ibrahim bin Al-Harith
From Abu Salama bin ‘Abdur-Rahman who had a dispute with some people on a piece of land, and so he went to ‘Aisha (radiallaahu `anhaa) and told her about it. She said, “O Abu Salama, avoid the land, for Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘Any person who takes even a span of land unjustly, his neck shall be encircled with it down seven earths.’ “
For perspective: the total weight of (one) Earth is 5.972 × 10^24 kg. Save your pretty neck, be just.
Volume 4, Book 54, Number 418 :
Narrated by Salim’s father
The Prophet (sallallaahu `alayhi wasallam) said, “Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection.”
Allah has mentioned these seven earths in the Quran:
اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا
“It is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.” [65:12]
Volume 4, Book 54, Number 419 :
Narrated by Abu Bakra (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said. “The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: three are in succession Dhul-Qa’ da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar* which comes between Jumadi-ath-Thaniyah and Sha ban.”
*Rajab was called “Rajab of Mudar” because the tribe Mudar used to respect this month.
Among the creation of Allah is Time. It started when Allah created the Heavens and the Earths. Evolutionists date the universe back to 13.77 billion years and the Bible says it’s only 6000 years old, but Allah knows best when it all actually happened.
Volume 4, Book 54, Number 420 :
Narrated by Said bin Zaid bin Amr bin Nufail (radiallaahu `anhu)
That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Said (radiallaahu `anhu) said, “How should I deprive her of her right? I testify that I heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, ‘If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection.”
Sa’eed bin Zaid (radiallaahu `anhu) was among the ten blessed companions who were promised Paradise during their lives. He accepted Islam in the very early days and was married to Fatima bint Khattab (Umar’s sister who played an important role in his acceptance of Islam – we all know that story!). Sa`eed (radiallaahu `anhu) participated in all the major battles and campaigns led by the Prophet (sallallaahu `alayhi wasallam) with the exception of Badr because the Prophet (sallallaahu `alayhi wasallam) had sent him and Talhah bin ‘Ubaidullah (radiallaahu `anhu) on a reconnaissance mission a few days before it.
Once, a woman called “Awra binti Uways”, whose land was next to his land, went to Marwan bin Hakam, the governor of Madinah and complained about him. She said,
“Said bin Zayd occupied some of my land. Take it from him and give it to me.”
The governor sent a few people to investigate the issue. Said (radiallaahu `anhu) was in his land in Aqiq. The delegation mentioned him about the complaint. Said (radiallaahu `anhu), whose place in Paradise was definite when he was alive, realized that he was wronged. He said to them,
“Let me report you something that I heard from the Prophet (sallallaahu `alayhi wasallam): The Messenger of Allah said, ‘If a person seizes a land that does not belong to him, that land will be wrapped around his neck on the Day of Judgment even if he is under the seventh floor of the earth. A person who dies for his property is regarded as a martyr.'”
Then, Said (radiallaahu `anhu) vowed that he did not violate the land of the woman. Then, he raised his hands and prayed as follows:
“O Allah! If this woman is lying, blind her eyes before she dies and make her well a grave for her!”
Allah Almighty heard the cry of the oppressed and accepted his prayer. The woman who slandered him became blind after a while. Then, she fell into the well in her garden while she was wandering around her house. The well became her grave.
Said (radiallaahu `anhu), who was mentioned by respect and mercy by the believers due to his exemplary life and his unbreakable connection with the Sunnah of the Prophet (sallallaahu `alayhi wasallam) and who was a man of Paradise, died in the 51st year of the Migration at the age of 80.
Think before throwing a false accusation at someone. And think twice before throwing it at someone who is a beloved of Allah. If he/she prays against you, who will save you from Allah?
Volume 4, Book 54, Number 421 :
Narrated by Abu Dhar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) asked me at sunset, “Do you know where the sun goes (at the time of sunset)?” I replied, “Allah and His Apostle know better.” He said, “It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: “And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All-Knowing.” (36.38)
Prostration beneath the Throne is a matter of the unseen, and no one knows how it is except Allah, may He be glorified and exalted. He, may He be glorified and exalted, has told us that all created things prostrate to Him, as He says (interpretation of the meaning):
“See you not that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, and the moon, and the stars, and the mountains, and the trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of mankind? But there are many (men) on whom the punishment is justified” [al-Hajj 22:18].
No one knows how this prostration is or when it happens or its real nature except Allah, may He be glorified and exalted.
Al-Khattaabi (may Allah have mercy on him) said:
It cannot be denied that it halts beneath the Throne, in a manner that we cannot see or comprehend; rather this is speaking about a matter of the unseen. So we should not disbelieve in it or ask how it happens, because our knowledge cannot comprehend it.
End quote from A‘laam al-Hadeeth Sharh Saheeh al-Bukhaari (p. 1893)
Read further on this issue here if you’re interested.
Narrated ‘Abdullah bin Al-Harith:
Ibn Abbas addressed us on a (rainy and) muddy day and when the Mu’adh-dhin said, “Come for the prayer” Ibn ‘Abbas ordered him to say, “Pray in your homes.” The people began to look at one another with surprise as if they did not like it. Ibn ‘Abbas said, “It seems that you thought ill of it but no doubt it was done by one who was better than I (i.e. the Prophet). It (the prayer) is a strict order and I disliked to bring you out.”
Ibn ‘Abbas narrated the same as above but he said, “I did not like you to make you sinful (in refraining from coming to the mosque) and to come (to the mosque) covered with mud up to the knees.”
More on it here.
Narrated Abu Sa’id Al-Khudri:
A cloud came and it rained till the roof started leaking and in those days the roof used to be of the branches of date-palms. Iqama was pronounced and I saw Allah’s Apostles prostrating in water and mud and even I saw the mark of mud on his forehead.
I really want to follow this Sunnah: prostrate on muddy ground and get a mark of mud on my forehead. Crazy, right? I know. :)
Narrated Anas bin Sirin:
I heard Anas saying, “A man from Ansar said to the Prophet, ‘I cannot pray with you (in congregation).’ He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two Rakat on it.” A man from the family of Al-Jaruid asked, “Did the Prophet used to pray the Duha (forenoon) prayer?” Anas said, “I did not see him praying the Duha prayer except on that day.”
Hadith no 384 is a repeat. Read it here.
Narrated ‘Abdullah bin Malik:
Ibn Buhaina, “When the Prophet prayed, he used to separate his arms from his body so widely that the whiteness of his armpits was visible.”
So if someone tells you to put your arms on the floor while praying and clasp them to your sides, do you think they’re telling you the right thing? Because the Hadith is pretty clear. You, whether a girl or a boy, are supposed to follow the Prophet (SAW). Try your best when you’re at it. :)