Chapter: The characteristics of Iblis (Satan) and his soldiers
Volume 4, Book 54, Number 493 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “If anyone of you, when having sexual relation with his wife, say: ‘In the name of Allah. O Allah! Protect us from Satan and prevent Satan from approaching our offspring you are going to give us,’ and if he begets a child (as a result of that relation) Satan will not harm it.”
This enemy is not just after you, it’s after your children as well. Do you do enough to protect them?
Volume 4, Book 54, Number 494 :
Narrated by Ibn Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “When the (upper) edge of the sun appears (in the morning), don’t perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don’t perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).”
Volume 4, Book 54, Number 495 :
Narrated by Abu Said Al-Khudri (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “If while you are praying, somebody intends to pass in front of you, prevent him; and should he insist, prevent him again; and if he insists again, fight with him (i.e. prevent him violently e.g. pushing him violently), because such a person is (like) a devil.”
Narrated Muhammad bin Sirin:
Abu Huraira (radiallaahu `anhu) said, “Allah’s Apostle (sallallaahu `alayhi wasallam) put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah’s Apostle.” Then Abu Huraira (radiallaahu `anhu) told the whole narration and added “He (i.e. the thief) said, ‘Whenever you go to your bed, recite the Verse of “Al-Kursi” (2.255) for then a guardian from Allah will be guarding you, and Satan will not approach you till dawn.’ ” On that the Prophet (sallallaahu `alayhi wasallam) said, “He told you the truth, though he is a liar, and he (the thief) himself was the Satan.”
Hadith no. 2628 (below) is a repeat. Read it here.
Volume 4, Book 52, Number 232 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “There is a (compulsory) Sadaqa (charity) to be given for every joint of the human body (as a sign of gratitude to Allah) everyday the sun rises. To judge justly between two persons is regarded as Sadaqa, and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it, is also regarded as Sadaqa, and (saying) a good word is also Sadaqa, and every step taken on one’s way to offer the compulsory prayer (in the mosque) is also Sadaqa and to remove a harmful thing from the way is also Sadaqa.”
Volume 4, Book 52, Number 233 :
Narrated by ‘Abdullah bin ‘Umar (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) forbade the people to travel to a hostile country carrying (copies of) the Quran.
The Qur’aan is the best book that mankind has ever known, because it is the Word of the Lord of the Universe, which was brought down by the trustworthy Spirit [i.e., Jibreel] to the heart of the noble Messenger, to bring mankind forth from darkness into light, and guide them to the straight path. It is the Book whose miracle abides, the proof of which is constantly renewed; Falsehood cannot come to it from before it or behind it, (it is) sent down by the All Wise, Worthy of all praise (Allaah) [cf. Fussilat 41:42]
Muslims are to follow a certain etiquette when it comes to the Quran. As for the conditions related to purity when reading/touching the Quran, that will not be under discussion here. This post focuses on the aspect of respect when it comes to the copy of Quran (Mus-haf).
There is no difference of opinion among the scholars concerning the fact that the Qur’aan must be respected and protected.
Al-Nawawi (may Allaah have mercy on him) said in Al-Majmoo’ (2/85):
Putting it on the Ground..
Shaykh ‘Abd-Allaah ibn Jibreen (may Allaah preserve him) was asked:
What is the ruling on putting the Qur’aan on the clean ground or on the prayer mat?
It is better to put it in a high place so that it will be exalted in both the literal and metaphorical sense. Allaah says (interpretation of the meaning): “Exalted (in dignity), purified” [‘Abasa 80:14]. If you need to put it down, then put it down in a place that is raised up, even if only a little. If that is not possible then it is permissible to put it on the ground, on a clean carpet and the like. The Qur’aan should not be put down in a low place or a place that is impure or on the dirt, because that is showing disrespect towards it. But if a person needs to put it down on a clean carpet, there is nothing wrong with that, so long as one is keen to exalt it both literally and metaphorically.
Fataawa Islamiyyah (4/15).
Using it as a Pillow..
Ibn Muflih (May Allaah have mercy on him) said:
It is makrooh to use the Mushaf as a pillow. This was stated by Ibn Tameem, who mentioned it in al-Ri’aayah. Bakr ibn Muhammad said: Abu ‘Abd-Allaah said it is makrooh to place the Mushaf beneath one’s head and sleep on it. Al-Qaadi said: Rather that is makrooh because it is humiliating it and failing to respect it, as he is treating it like any other object.
Ibn Hamdaan favoured the view that it is haraam and stated that definitively in al-Mughni and al-Sharh. The same applies to all books of knowledge, if they contain Qur’aan, otherwise it is only makrooh.
Ibn ‘Abd al-Qawiy says in his book Majma’ al-Bahrayn: It is haraam to recline on the Mushaf and on the books of hadeeth and on anything in which there is any Qur’aan, according to consensus. End quote
Al-Adaab al-Shar’iyyah (2/393)
Carrying it in the Pocket..
It says in Fataawa al-Lajnah al-Daa’imah (4/60): One of us carries the Mushaf in his pocket, and he may enter the washroom carrying it. What is the ruling on that, please advise us?
Answer: carrying the Mushaf in one’s pocket is permissible, but it is not permissible for a person to enter the washroom carrying a Mushaf; rather he should put the Mushaf in a suitable place, out of respect and veneration for the Book of Allaah. But if he has no choice but to take it in with him, for fear that it may be stolen if he leaves it outside, then it is permissible for him to take it in with him, out of necessity. End quote.
But if the Mushaf is carried in the back pocket of one’s pants, and that will lead to sitting on the Mushaf when a person wants to sit down, then it is not permissible — in that case — to put it in the back pocket. The least that can be said concerning that is that it is makrooh. In fact more than one of the scholars stated clearly that something less serious than that is haraam, namely putting the Mushaf beneath one’s head like a pillow.
The Muslim should not go to extremes in respecting the Qur’aan. People have gone to extremes in this matter and have made it too burdensome, as it was narrated that one of them said: “For thirty years I have not entered a room in which there is a Mus-haf without having wudoo’.” And if one of them is in a room in which there is a Mus-haf he would not sleep all night lest he break wind in a room in which there is a Mus-haf!
These actions are clearly contrary to the way of the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them). They lived in small, cramped rooms, but that did not prevent them from sleeping in their houses, or having intercourse with their wives, or staying without wudoo’ for a while, even though there were Mus-hafs in their houses. When the Qur’aan was collected, it was kept in the houses of many of them.
Volume 4, Book 52, Number 158 :
Narrated by Jabir bin Abdullah (radiallaahu `anhu)
That he proceeded in the company of Allah’s Apostle (sallallaahu `alayhi wasallam) towards Najd to participate in a Ghazwa. (Holy-battle) When Allah’s Apostle (sallallaahu `alayhi wasallam) returned, he too returned with him. Midday came upon them while they were in a valley having many thorny trees. Allah’s Apostle (sallallaahu `alayhi wasallam) and the people dismounted and dispersed to rest in the shade of the trees. Allah’s Apostle (sallallaahu `alayhi wasallam) rested under a tree and hung his sword on it. We all took a nap and suddenly we heard Allah’s Apostle (sallallaahu `alayhi wasallam) calling us. (We woke up) to see a bedouin with him. The Prophet (sallallaahu `alayhi wasallam) said, “This bedouin took out my sword while I was sleeping and when I woke up, I found the unsheathed sword in his hand and he challenged me saying, ‘Who will save you from me?’ I said thrice, ‘Allah.’ The Prophet (sallallaahu `alayhi wasallam) did not punish him but sat down.
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: “Who will protect you from me?” Messenger of Allah (sallallaahu `alayhi wasallam) replied, “Allah.” As soon as he said this, the sword fell down from his hand and Messenger of Allah (sallallaahu `alayhi wasallam) catching the sword, asked him, “Who will protect you from me.” He said, “Please forgive me.” Messenger of Allah (sallallaahu `alayhi wasallam) said, “On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.” He said, “No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you”. The Prophet (sallallaahu `alayhi wasallam) let him go. He then went back to his companions and said: “I have come to you from one of the best of mankind”.
This does not only show the forgiving nature of the Prophet (sallallaahu `alayhi wasallam) but also his complete trust in Allah. Something we need in our lives badly.
‘And He will provide him from (sources) he could never imagine. And whoever puts their trust in Allah, then He will suffice him. Verily, Allah will accomplish His purpose. Indeed, Allah has set a measure for all things.’ [65:3]