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Ahadith 999 – 1001


Volume 2, Book 22, Number 300:

Narrated Aisha:

I used to stretch my legs towards the Qibla of the Prophet while he was praying; whenever he prostrated he touched me, and I would withdraw my legs, and whenever he stood up, I would restretch my legs.

Explanation under this post (last one).

Volume 2, Book 22, Number 301:

Narrated Abu Huraira:

The Prophet once offered the prayer and said, “Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, ‘My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.’ Then Allah made him (Satan) return with his head down (humiliated).”

Already covered here.

Volume 2, Book 22, Number 302:

Narrated Al-Azraq bin Qais:

We were at Al-Ahwaz fighting the AlHaruriya (tribe). While I was at the bank of a river a man was praying and the reins of his animal were in his hands and the animal was struggling and he was following the animal. (Shu’ba, a sub-narrator, said that man was Abu Barza al-Aslaml). A man from the Khawarij said, “O Allah! Be harsh to this sheik.” And when the sheik (Abu Barza) finished his prayer, he said, “I heard your remark. No doubt, I participated with Allah’s Apostle in six or seven or eight holy battles and saw his leniency, and no doubt, I would rather retain my animal than let it return to its stable, as it would cause me much trouble.”

From what I understand of Ibn Battaal’s commentary on this Hadith is, that it was better for that man to retain the animal while praying than to break his prayer. If he let it go, it might have gotten lost or something. So he held the reins but continued his salah. And Allah knows best.



The Change of Qiblah (Hadith No. 392)


Volume 1, Book 8, Number 392:

Narrated Bara’ bin ‘Azib:

Allah’s Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka’ba (at Mecca) so Allah revealed: “Verily, We have seen the turning of your face to the heaven!” (2:144) So the Prophet faced the Ka’ba and the fools amongst the people namely “the Jews” said, “What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed”” (Allah revealed): “Say: ‘To Allah belongs the East and the West. He guides whom he will to a straight path’.” (2:142) A man prayed with the Prophet (facing the Ka’ba) and went out. He saw some of the Ansar praying the ‘Asr prayer with their faces towards Bait-ul-Maqdis, he said, “I bear witness that I prayed with Allah’s Apostle facing the Ka’ba.” So all the people turned their faces towards the Ka’ba.

Can you imagine being there when the whole congregation took a 180 degree turn to face the Ka’bah? What a test of Imaan! That moment decided whether you were a believer or not. Because a true believer would turn ANYwhere as long as it’s Allah’s command. But the hypocrite would be like ‘whaaat?’..















Get Allah’s Protection. It’s Easy! (Hadith No. 386)


Volume 1, Book 8, Number 386:

Narrated Anas bin Malik:

Allah’s Apostle said, “Whoever prays like us, and faces our Qibla, and eats our slaughtered animals is a Muslim, and is under Allah’s and His Apostle’s protection. So do not betray Allah by betraying those who are in His protection.”

It’s quite simple.

  1. Pray like Prophet (SAW)
  2. Face the Qibla (Ka’bah)
  3. Eat slaughtered animals (Halal)
We already do no. 2 and 3. Alhamdulillah. For no. 1, keep checking back on this blog because we’re doing Kitaab-us-Salah (Book of Prayer).

East Or West (Hadith No. 146)


There’s a simple rule in this Hadith related to answering the call of nature in an open space. It’s true that we don’t encounter such situations these days. We get walled bathrooms everywhere. But, knowing this is important nevertheless. Any exceptional situation may arise and you’ll get confused. So, to avoid that, remember this:

Volume 1, Book 4, Number 146:

Narrated Abu Aiyub Al-Ansari:

Allah’s Apostle said, “If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west.”

Easy? :)


Hadith No. 39 – Sahih al-Bukhari



Immediate obedience. Take a minute to think what it actually is.

I’ll give you a practical example..

Volume 1, Book 2, Number 40:

Narrated Al-Bara’ (bin ‘Azib):

When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka’ba (at Mecca). The first prayer which he offered facing the Ka’ba was the ‘Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, “By Allah, I testify that I have prayed with Allah’s Apostle facing Mecca (Ka’ba).’ Hearing that, those people changed their direction towards the Ka’ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka’ba, during the prayers, they disapproved of it.

Al-Bara’ added, “Before we changed our direction towards the Ka’ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).’ ” (2:143).

The people in the other Masjid were in the position of Ruku’ when they changed their direction. Changing direction in Medina meant an about turn (180 degrees) because Medina is between Jerusalem and Mecca when you draw a straight line on the map. (I suck at explaining maps and locations. Hope you understand. :P)

Anyway, the point I’m making here is: IMMEDIATE OBEDIENCE. No questions asked, not thinking twice, we need to obey Allah and His Messenger (SAW). But do we?

I’ll give my example. I’m a mathematical person. Firm belief in logic (the very reason I despise Chemistry). Everything should fit my logic, and then I’ll believe it. But studying Islam, I learnt that religion is not all logic. Most of the things might be easy to understand. But some things make you surrender your logic and intellect. You will never understand some things about Deen. And that’s a fact.

This is where ‘immediate obedience’ comes in. Even when you don’t understand why you need to obey a certain command of Allah, you give in with pleasure. For example, most people don’t ‘understand’ why Hijab is an obligation on Muslim women (although there are many strong logical explanations to it), so they question and eventually disobey.

Get my point? Questioning too much will lead to disobedience.

So, the lesson here is: IMMEDIATE OBEDIENCE. And for that, you might need to surrender your logic, sometimes. Don’t feel bad. Smile. :)


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