Narrated Bara’ bin ‘Azib:
Allah’s Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka’ba (at Mecca) so Allah revealed: “Verily, We have seen the turning of your face to the heaven!” (2:144) So the Prophet faced the Ka’ba and the fools amongst the people namely “the Jews” said, “What has turned them from their Qibla (Bait-ul-Maqdis) which they formerly observed”” (Allah revealed): “Say: ‘To Allah belongs the East and the West. He guides whom he will to a straight path’.” (2:142) A man prayed with the Prophet (facing the Ka’ba) and went out. He saw some of the Ansar praying the ‘Asr prayer with their faces towards Bait-ul-Maqdis, he said, “I bear witness that I prayed with Allah’s Apostle facing the Ka’ba.” So all the people turned their faces towards the Ka’ba.
Can you imagine being there when the whole congregation took a 180 degree turn to face the Ka’bah? What a test of Imaan! That moment decided whether you were a believer or not. Because a true believer would turn ANYwhere as long as it’s Allah’s command. But the hypocrite would be like ‘whaaat?’..
After reading Hadith no 146, a lot of people complain that the commode seats in our bathroom are situated in such a way that we cannot help but face the Qiblah. What should we do? Well, get the solution today..
Narrated ‘Abdullah bin ‘Umar:
People say, “Whenever you sit for answering the call of nature, you should not face the Qibla or Bait-ulMaqdis (Jerusalem).” I told them. “Once I went up the roof of our house and I saw Allah’s Apostle answering the call of nature while sitting on two bricks facing Bait-ul-Maqdis (Jerusalem) but there was a screen covering him. ‘
So, there’s no harm in facing the Qiblah while answering the call of nature until you have a screen/wall. The condition prescribed in the previous Hadith is for open grounds (custom in old Arabia).