I asked ‘Aisha “How is the night prayer of the Prophet?” She replied, “He used to sleep early at night, and get up in its last part to pray, and then return to his bed. When the Muadh-dhin pronounced the Adhan, he would get up. If he was in need of a bath he would take it; otherwise he would perform ablution and then go out (for the prayer).”
Narrated Abu Salma bin ‘Abdur Rahman:
I asked ‘Aisha, “How is the prayer of Allah’s Apostle during the month of Ramadan.” She said, “Allah’s Apostle never exceeded eleven Rakat in Ramadan or in other months; he used to offer four Rakat– do not ask me about their beauty and length, then four Rakat, do not ask me about their beauty and length, and then three Rakat.” Aisha further said, “I said, ‘O Allah’s Apostle! Do you sleep before offering the Witr prayer?’ He replied, ‘O ‘Aisha! My eyes sleep but my heart remains awake’!”
I did not see the Prophet reciting (the Quran) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.
- Sleep early.
- Get up in the last part of the night.
- Pray – 10 rak`aat + witr. Make it long and beautiful. <3
- Sleep/lie down.
- Get up for Fajr.
One may pray sitting in illness or old age. But should try their best to stand in qiyaam.
Narrated ‘Ubada bin As-Samit:
Allah’s Apostle said, “Whoever does not recite Al-Fatiha in his prayer, his prayer is invalid.”
Such is the importance of Surah al-Fatihah. Ever wonder why?
Check this link out to know why:
“O Prophet! It is a fact that We have given thee seven oft-repeated verses and the great Quran.” (15:87)
It has been established by Hadith and Athar that the reference here is to this chapter; for, it not only consists of seven verses but is repeatedly recited in daily worship. It is also called Sab’a al-mathani, (the Oft-repeated Seven). The same sources give it further names — ’Umm-ul-Quran(the Core of the Quran), Al-Kafia (the Sufficient), Al-Kanz (the Treasure House) and Asasul-Quran (the Basis of the Quran), each emphasizing a particular aspect of its importance. [Taken from: http://twocircles.net/2008nov10/importance_surah_al_fatiha.html]
One important peculiarity of this Surah is that it is, so to say, the quintessence of the Holy Quran, and the rest of the Quran is its elaboration. The Surah may thus be delineated for two reasons. Firstly, all that the Holy Quran has to say is, in one way or another, related to either of the two themes, faith (Iman) and virtuous deeds (al-’amal al-salih), and the basic principles of the two have been indicated in this Surah (See Ruh al-Ma ani and Ruh al-Bayan). That is why authentic Traditions (Ahadith) give to this Surah such titles as “Umm al-Quran” (Essence of the Quran), “Umm al-Kitab” (Essence of the Book), “Al-Quran al-Azim” (Glorious Quran).
Secondly, this Surah gives a special instruction to the man who begins the recitation or the study of the Quran – that he should approach this book with a mind cleansed of all his previous thoughts and opinions, seeking nothing but the Truth and the right path, praying to Allah for being guided in the right path. The Surah begins with the praise of Him before whom the request is to be submitted and ends with the request for guidance. The whole of the Quran is the answer to this request. The answer begins with the words: “Alif Lam Mim. This is the Book”, which is an indication that the guidance man had prayed for has been provided in this Book.
The Holy Prophet (s.a.a.w) has said, “I swear by Allah who is master of my life, neither the Torah, nor the Evangile nor the Psalms of David have anything to compare with the Opening Chapter of the Quran, and no other Chapter of the Quran itself can compare with it.” (Reported by the Companion Abu Hurairah (r.a)).
The Holy Prophet (s.a.a.w) has also said that this Surah is a cure for all kinds of illnesses. According to another Tradition (Hadith), the Surah has also been named the “Cure” (Al-Shifa), (See Qurtubi), and al-Bukhari reports from the Companion Anas that the Holy Prophet (s.a.a.w) has called this Surah the greatest among all the Surahs of the Holy Quran. (See Qurtubi).
There’s a LOT to learn from this Surah. Even the longest Tafseer can’t do justice to it. But do go through as much material as you can find on it. You’ll be amazed. :)
Narrated Sahl bin Sa’d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, “I knew that the order was from the Prophet .”
Alhamdulillah, Hadith is very clear. I don’t feel the need to explain..
Narrated Abu Mas’ud:
A man came and said, “O Allah’s Apostle! By Allah, I keep away from the morning prayer only because So and so prolongs the prayer when he leads us in it.” The narrator said, “I never saw Allah’s Apostle more furious in giving advice than he was at that time. He then said, “Some of you make people dislike good deeds (the prayer). So whoever among you leads the people in prayer should shorten it because among them are the weak, the old and the needy.”
Narrated Abu Huraira:
Allah’s Apostle said, “If anyone of you leads the people in the prayer, he should shorten it for amongst them are the weak, the sick and the old; and if anyone among your prays alone then he may prolong (the prayer) as much as he wishes. “
Narrated Abu Mas’ud:
A man came and said, “O Allah’s Apostle! I keep away from the morning prayer because so-and-so (Imam) prolongs it too much.” Allah’s Apostle became furious and I had never seen him more furious than he was on that day. The Prophet said, “O people! Some of you make others dislike the prayer, so whoever becomes an Imam he should shorten the prayer, as behind him are the weak, the old and the needy.”
Narrated Jabir bin ‘Abdullah Al-Ansari:
Once a man was driving two Nadihas (camels used for agricultural purposes) and night had fallen. He found Mu’adh praying so he made his camel kneel and joined Mu’adh in the prayer. The latter recited Surat ‘AlBaqara” or Surat “An-Nisa”, (so) the man left the prayer and went away. When he came to know that Mu’adh had criticized him, he went to the Prophet, and complained against Mu’adh. The Prophet said thrice, “O Mu’adh ! Are you putting the people to trial?” It would have been better if you had recited “Sabbih Isma Rabbika-l-a-la (87)”, Wash-Shamsi wadu-haha (91)”, or “Wal-laili Idhaa yaghsha (92)”, for the old, the weak and the needy pray behind you.” Jabir said that Mu’adh recited Sura Al-Baqara in the ‘Isha’ prayer.
Alright. So, one MAY complain about his Imaam. That he lengthens the prayer too much. Or he does such and such the wrong way. But to whom? Whom does he complain to? Not the people around, please. That’s just useless.
Companions had a leader, a Head of State whom they could turn to for any problems they had. It was Prophet (SAW) himself. But in present-day hierarchy, who comes above the Imaam of masjid? The minister for religious affairs? How to reach him? (LOL)
Anyway, either I lack knowledge or truly our system is faulty. Whichever it is, one thing is clear: we do NOT go on complaining about a certain masjid’s Imaam to general public. We discuss such problems with the right person, a person who can SOLVE those problems.
Here’s another solution: if you have good communication skills, and enough knowledge and wisdom, you go to the Imaam yourself and request him to shorten the prayer (or correct whatever else he’s doing wrong). Make sure to do it in a very non-offensive way (and good luck with that!). He just might listen to you and correct himself. And as a result, everyone who comes to that masjid and gets irritated by the long qiyaams (or whatever else) will pray for you. And you get so much reward. Wow. (Y)
Hadith no. 460 is a repeat. Read it here: Debt and Ihsaan.
Ibn ‘Umar said, “While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied, ‘Pray two Rakat at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one Rak’a and that will be the witr for all the Rakat which you have offered.” Ibn ‘Umar said, “The last Rakat of the night prayer should be odd for the Prophet ordered it to be so.
Narrated Ibn ‘Umar:
A man came to the Prophet while he was delivering the sermon and asked him how to offer the night prayers. The Prophet replied, ‘Pray two Rakat at a time and then two and then two and so on and if you are afraid of dawn (the approach of the time of the Fajr prayer) pray one Rak’a and that will be the with for all the Rakat which you have prayed.” Narrated ‘Ubaidullah bin ‘Abdullah bin ‘Umar: A man called the Prophet while he was in the mosque.
So it’s easy. 2 rak’aat at a time. And when you’re done, finish up with a witr (single rak’at).
Ibn Hajar says:
There was no specific time in which the Prophet (peace and blessings be upon him) would perform his late night Prayer; but he used to do whatever was easiest for him.
Narrated Abu Huraira:
Allah’s Apostle (p.b.u.h) said, “Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: “Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?”
`Amr ibn `Absah claimed that he heard Muhammad saying:
The closest that a servant comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah the Exalted One at that time, then do so.—At-Tirmidhi