(2) Chapter: Virtues of Quraish
Volume 4, Book 56, Number 701 :
Narrated by Tawus
Ibn ‘Abbas (radiallaahu `anhu) recited the Quranic Verse: ‘Except to be kind to me for my kin-ship to you” (42.23)
Said bin Jubair said, “(The Verse implies) the kinship of Muhammad.”
Ibn ‘Abbas said, “There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: ‘O Quraish! You should keep good relation between me (i.e. Muhammad) and you.”
Volume 4, Book 56, Number 702 :
Narrated by Abu Mas’ud (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “From this side from the east, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (and pay no attention to religion). Such are the tribes of Rabi’a and Mudar.”
Volume 4, Book 56, Number 703 :
Narrated by Abu Huraira (radiallaahu `anhu)
I heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, “Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite (i.e. the Yemenites are well-known for their true belief and wisdom).”
Abu ‘Abdullah (Al-Bukhari) said, “Yemen was called so because it is situated to the right of the Ka’ba, and Sham was called so because it is situated to the left of the Ka’ba.”
Volume 4, Book 56, Number 704 :
Narrated by Muhammad bin Jubair bin Mut’im
That while he was with a delegation from Quraish to Muawiya, the latter heard the news that ‘Abdullah bin ‘Amr bin Al-‘As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, “Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah’s Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah’s Apostle saying, ‘Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.'”
Volume 4, Book 56, Number 705 :
Narrated by Ibn Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Authority of ruling will remain with Quraish, even if only two of them remained.”
Volume 4, Book 56, Number 706 :
Narrated by Jubair bin Mut’im
‘Uthman bin Affan went (to the Prophet) and said, “O Allah’s Apostle! You gave property to Bani Al-Muttalib and did not give us, although we and they are of the same degree of relationship to you.” The Prophet (sallallaahu `alayhi wasallam) said, “Only Bani Hashim and Bani Al Muttalib are one thing (as regards family status).”
Narrated Urwa bin Az-Zubair: ‘Abdullah bin Az-Zubair went with some women of the tribe of Bani Zuhra to ‘Aisha who used to treat them nicely because of their relation to Allah’s Apostle.
Volume 4, Book 56, Number 707 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “The tribe of Quraish, the Ansar, the (people of the tribe of) Julhaina, Muzaina, Aslam, Ashja’, and Ghifar are my disciples and have no protectors except Allah and His Apostle.”
Volume 4, Book 56, Number 708 :
Narrated by ‘Urwa bin Az-Zubair
‘Abdullah bin Az-Zubair was the most beloved person to ‘Aisha excluding the Prophet (sallallaahu `alayhi wasallam) and Abu Bakr, and he in his turn, was the most devoted to her, ‘Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (‘Abdullah) bin AzZubair said, ” ‘Aisha should be stopped from doing so.” (When ‘Aisha heard this), she said protestingly, “Shall I be stopped from doing so? I vow that I will never talk to ‘Abdullah bin Az-Zubair.” On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah’s Apostle to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including ‘Abdur-Rahman bin Al-Aswad bin ‘Abd Yaghuth and Al-Miswar bin Makhrama said to him, “When we ask for the permission to visit her, enter her house along with us (without taking her leave).” He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. ‘Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, “I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily.”
(3) Chapter: The Qur’an was revealed in the language of Quraish
Volume 4, Book 56, Number 709 :
Narrated by Anas (radiallaahu `anhu)
Uthman called Zaid bin Thabit, Abdullah bin Az-Zubair, Said bin Al-‘As and ‘AbdurRahman bin Al-Harith bin Hisham, and then they wrote the manuscripts of the Holy Qur’an in the form of book in several copies. ‘Uthman said to the three Quraishi persons. ” If you differ with Zaid bin Thabit on any point of the Quran, then write it in the language of Quraish, as the Quran was revealed in their language.” So they acted accordingly. (Said bin Thabit was an Ansari and not from Quraish ).
This is the last post from Book 9: Virtues of the Prayer Hall and the Sutrah. Tomorrow, Kitaab Mawaqeet-us-Salah (Book of Times of Prayers) starts inshaAllah.
Narrated Abu Qatada Al-Ansari:
Allah’s Apostle was praying and he was carrying Umama the daughter of Zainab, the daughter of Allah’s Apostle and she was the daughter of ‘As bin Rabi’a bin ‘AbduShams. When he prostrated, he put her down and when he stood, he carried her (on his neck).
There’s another post in this reference. Make sure to check it out as well.
Narrated ‘Amr bin Maimuin:
‘Abdullah bin Mas’ud said, “While Allah’s Apostle was praying beside the Ka’ba, there were some Quraish people sitting in a gathering. One of them said, ‘Don’t you see this (who does deeds just to show off)? Who amongst you can go and bring the dung, blood and the abdominal contents (intestines etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates and put that in between his shoulders?’ The most unfortunate amongst them (‘Uqba bin Abi Mu’ait) went (and brought them) and when Allah’s Apostle prostrated, he put them between his shoulders. The Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby went to Fatima, who was a young girl in those days. She came running and the Prophet was still in prostration. She removed them and cursed upon the Quraish on their faces. When Allah’s Apostle completed his prayer, he said, ‘O Allah! Take revenge on Quraish.’ He said so thrice and added, ‘O Allah! take revenge on ‘Amr bin Hisham, ‘Utba bin Rabia, Shaiba bin Rabi’a, Al-Walid bin’Utba, Umaiya bin Khalaf, ‘Uqba bin Abi Mu’ait and ‘Umar a bin Al-Walid.” Abdullah added, “By Allah! I saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the Qalib (a well) at Badr. Allah’s Apostle then said, ‘Allah’s curse has descended upon the people of the Qalib (well)’.
This narration melts one’s heart; how the infidels were so cruel to the Prophet (SAW), laughing at him; and how Prophet (SAW)’s daughter, Fatima (RA), has the courage to defend her father when men of strength held back due to fear of insult and persecution; and how, a few years later, at Badr, Allah (SWT) defends His slave, Muhammad (SAW), by punishing all those Quraish leaders.
I do not possess the skill of putting my thoughts into words very well. (A blessing in disguise, really!) But I guess a daughter’s love for her father cannot be put into words at all.
Words may be more perfect, but emotions are sublime. –Hassan Adnan