Narrated Usama (radiallaahu `anhu):
Once the Prophet (sallallaahu `alayhi wasallam) stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, “Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where rain-drops fall.”
Prophet (sallallaahu `alayhi wasallam) foretold the innumerable trials and tribulations that were to come after him. This is one of the signs of his prophet-hood – his informing of the unseen (future), that of which he was given knowledge by Allah.
And indeed, the trials have been like the rain after his demise. May Allah save us from them.
Why did Imam Bukhari include this Hadith in the book of Virtues of Madinah? I found the answer when I read the chapter under which he mentions this Hadith: “The high buildings of Madinah”. :)
Who would’ve thought? SubhanAllah, the way he derived lessons and connections from the texts is amazing. May Allah grant us wisdom and knowledge as was given to him.
Last post from Kitaab-ul-Istisqaa’ [Book of Invoking Allah for Rain]
Narrated Ibn ‘Umar:
Allah’s Apostle (p.b.u.h) said, “Keys of the unseen knowledge are five which nobody knows but Allah… nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain.”
Allah says in the Qur’an:
إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ ۖ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
Verily Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things).
The Hour = Day of Judgement.
O man. You do not have the knowledge even about those things with which you are most closely and intimately concerned in life. How then can it be possible for you to know as to when will the whole world cane to an end? Your prosperity and adversity mainly depend on the rain. But its control and regulation is entirely in the hand of Allah. He sends down the rain whenever and wherever and in whatever measure He pleases and withholds it whenever He pleases. You do not at all know how much of the rain will fall at a particular place at a particular time and which land will remain without it, and which land will be adversely affected in spite of it. Your wives conceive by your own sperm-drop, which perpetuates your race in the future, but you do not know what is taking shape in their wombs, and in what form and with what good or evil it will emerge. You do not even know what you are going to meet with the next day. A sudden accident can change your destiny; but you are unaware of it even a minute before its occurrence. You do not know where your present life will eventually come to an end. Allah has kept all this information with Himself alone; and has not given you any knowledge of any of these. You actually desire that you should have the knowledge of each of these things so that you may make necessary preparations beforehand, but you have no other course open to you than to depend only on Allah’s decree and disposal in these matters. Likewise, about the end of the world there is no alternative but to rely on Allah’s decree and decision. The knowledge of this also has neither been given to anybody, nor can it be given.
Is weather forecast knowledge of the unseen, or some sort of astrology? Read the ruling here.
Kitaab-ul-Kusoof [Book of Eclipses] starts tomorrow inshaAllah.
Narrated Zaid bin Khalid Al-Juhani:
Allah’s Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, “Do you know what your Lord has said?” They replied, “Allah and His Apostle know better.” (The Prophet said), “Allah says, ‘In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.'”
Saying that it rained due to a star, is disbelief in Allah. Because rain comes only from Allah. Its control lies with Allah alone.
And it’s not just about rain. It applies to everything. Saying, for example, that one’s personality or fate depends upon a star, is utter nonsense and yes, disbelief. It means that you’re associating a partner with Allah, whether in names or attributes. Fate (or future) is known by Allah alone. He’s the one who decided it. Believing in horoscope means that a star will decide your fate? A star will do what Allah has done? SubhanAllah! If this is not Shirk, then what is?
“Say: ‘None in the heavens and the earth knows the Ghayb (Unseen) except Allaah…’”
Since we’re at it, do read about the ruling on horoscope.
So forget ‘sitarey kia kehtey hain‘, and those annoying apps on Facebook which try to predict your future in the name of horoscope. Do tawbah if you were involved. And believe in Allah. (y)
P.S. reading horoscope ‘for fun’ is also discouraged. Never be ‘okay’ with stuff that goes against Allah, His Messenger (SAW), or their teachings.
Narrated Ibn ‘Umar:
(The Prophet) said, “O Allah! Bless our Sham (Syria and some other countries) and our Yemen.” People said, “Our Najd as well.” The Prophet again said, “O Allah! Bless our Sham and Yemen.” They said again, “Our Najd as well.” On that the Prophet said, “There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan.”
NOTE: Prophet (SAW) prayed for Shaam and Yemen. Just goes to say that Allah will help Syria and take them out of the conditions they’re in currently. Allah-ul-Musta`aan! <3
The Arabic word nejd/najd literally means “upland” and was once applied to a variety of regions within the Arabian Peninsula. However, the most famous of these was the central region of the Peninsula roughly bounded on the west by the mountains of the Hejaz and Yemen and to the east by the historical region of Bahrain and the north by Iraq and Syria.
In the early years of Islam, Najd was seen as a troubled land of insurgencies because its nomadic tribes were not immediately receptive to Prophet Muhammed’s message. This early resistance is partly responsible for Muhammad’s criticism of Najd; which is seen in the hadith that records him praying aloud and asking:
“O God, give us blessings in our Syria, O God, give us blessings us in our Yemen.” Someone called out, “And in our Najd?” But the Prophet ignored him. The Prophet repeated his request for blessings upon Syria and Yemen, and again the onlooker shouted, “And in our Najd?” Finally, the Prophet replied, “From that place will come only earthquakes, conflicts, and the horns of Satan.”
Furthermore, when the Najdi tribes did convert to Islam they interpreted it solely as an alliance with Muhammad, thus after his death, they were among the first to rebel against Caliph Abu Bakrand refuse to pay the alms tax (zakat) to Medina. The hostilities between the Najdi tribes and the Muslims escalated when Musaylima (d. 12/633), a Najdi from the Banu Hanifah tribe, tried to defeat the caliphate by claiming to be a Prophet and sending troops to destroy the Muslim army in the year 12/633. During this fight, known as the Battle of al Aqraba, the Najdi troops killed numerous companions but were eventually defeated and forced to accept Median control. [Wikipedia]
According to Al-Mulhib, Prophet (SAW) didn’t pray for the people of Najd because of their evils and so they’d lessen their prosecutions on people. And Allah knows best.
And he, Ibn Battaal, says: قرن الشيطان, ‘side of the head of Satan’, is his party and his army.
Ka`b said: Dajjal will emerge from Iraq.
`Amr ibn al-`Aas said: Dajjal will emerge from the core of Kufa (a city in Iraq).
[Taken from Ibn Battaal’s commentary on Sahih al-Bukhari]
P.S. according to the scholars of the past, earthquake is among the signs of Allah and one can offer Salah during it, just as Prophet (SAW) offered Salah when he saw the eclipse.
This doesn’t mean that you start praying in a building during an earthquake, which might just fall off. Out in the open would be a good option.
Personal opinion: if salah is not possible at the time, make du`a. Do istighfaar, and ask Allah for protection. As Prophet (SAW) did while strong winds blew.
As some of you might know, I was stuck on this Hadith, due to lack of knowledge. Then I asked around for help and got a LOT of info, Alhamdulillah.
Narrated Ibn Abbas:
The Prophet said, “I was granted victory with As-Saba and the nation of ‘Ad was destroyed by Ad-Dabur (westerly wind).
According to Ibn Battal (commentator of Sahih al-Bukhari), As-Saba is the easterly wind, and Ad-Dabur is the westerly wind.
الصَّبا : هى الريح الشرقية ، وهى القبول أيضًا ، والريح الدبور : هى الغربية . وفيه : تفضيل المخلوقات بعضها على بعض . وفيه : إخبار المرء عن نفسه بما خصه الله به على جهة التحدث بنعمة الله ، والاعترافات بها والشكر له لا على الفخر . وفيه : الإخبار عن الأمم الماضية وإهلاكها .
Can’t do justice to translation, but I’ll try to explain some points from it:
- As-Saba is the easterly wind
- Ad-Dabur is the westerly wind.
- This Hadith shows that some creatures have preference over the others.
- Also, one can mention his special characteristics which Allah has bestowed on him. The intention would only be to proclaim Allah’s Grace (fadhl) and to show gratefulness to Him, not taking pride in it.
- And in this Hadith is news from the past nations and their destruction etc.
[Narrating such stories is allowed, as there are lessons for us in them.]
HOW WERE THE PEOPLE OF ‘AD DESTROYED?
From Surah Al Haaqqa, Ayaat 6-8:
وَأَمَّا عَادٌ فَأُهْلِكُواْ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
And as for `Ad, they were destroyed by a wind, Sarsar `Atiyah!
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَـنِيَةَ أَيَّامٍ حُسُوماً فَتَرَى الْقَوْمَ فِيهَا صَرْعَى كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
Which Allah imposed on them for seven nights and eight days Husum, so that you could see men lying toppled, as if they were trunks of date palms, Khawiyah!
فَهَلْ تَرَى لَهُم مِّن بَاقِيَةٍ
Do you see any remnants of them
(And as for `Ad, they were destroyed by a wind Sarsar) meaning, a cold wind. Qatadah, As-Suddi, Ar-Rabi` bin Anas and Ath-Thawri all said about,
(`Atiyah) “This means severe blowing of the wind.” Qatadah said, “It blew fiercely upon them until it pierced their hearts.” Ad-Dahhak said,
(Sarsar) “This means cold, and (`Atiyah) means, it blew fiercely upon them without any mercy or blessing.” `Ali and others said, “It blew fiercely upon their stored harvest until it was brought out worthless.”
(Which Allah imposed on them) meaning, He made it overpower them.
(for seven nights and eight days Husum,) Husum means, complete, successive and unfortunately evil. Ibn Mas`ud, Ibn Abbas, Mujahid, `Ikrimah, Ath-Thawri and others all said, “Husum means in succession.” It has been reported that `Ikrimah and Ar-Rabi` bin Khuthaym both said, “It means it was unfortunately evil upon them.” This is similar to Allah’s statement,
(in days of calamity) (41: 16) It has been said that it is that which people now call A`jaz (apparently used to mean evil devastation). It seems as though the people took this term from Allah’s statement,
(so that you could see the people lying toppled, as if they were A`jaz (trunks) of date palms, Khawiyah!) Ibn `Abbas said about,
(Khawiyah) “It means ruined.” Others besides him said, “It means dilapidated.” This means that the wind would cause one of them (palm tree) to hit the ground, and it will fall down dead on his head. Then his head would shatter and it would remain a lifeless corpse as if it were without branches, motionless. It has been confirmed in the Two Sahihs that the Messenger of Allah said,
“I was helped by an easterly wind and the people of `Ad were destroyed by a westerly wind.”
HOW WAS THE PROPHET (S.A.W.) HELPED? [From Tafsir Ibn Kathir]
The Campaign of the Confederates (Al-Ahzab)
Allah tells us of the blessings and favors He bestowed upon His believing servants when He diverted their enemies and defeated them in the year when they gathered together and plotted.
That was the year of Al-Khandaq, in Shawwal of the year 5 AH according to the well-known correct view. Musa bin `Uqbah and others said that it was in the year 4 AH. The reason why the Confederates came was that a group of the leaders of the Jews of Banu Nadir, whom the Messenger of Allah had expelled from Al-Madinah to Khaybar, including Sallam bin Abu Al-Huqayq, Sallam bin Mishkam and Kinanah bin Ar-Rabi`, went to Makkah where they met with the leaders of Quraysh and incited them to make war against the Prophet . They promised that they would give them help and support, and Quraysh agreed to that. Then they went to the Ghatafan tribe with the same call, and they responded too.
The Quraysh came out with their company of men from various tribes and their followers, under the leadership of Abu Sufyan Sakhr bin Harb. The Ghatafan were led by `Uyaynah bin Hisn bin Badr. In all they numbered nearly ten thousand. When the Messenger of Allah heard that they had set out, he commanded the Muslims to dig a ditch (Khandaq) around Al-Madinah from the east. This was on the advice of Salman Al-Farisi, may Allah be pleased with him. So the Muslims did this, working hard, and the Messenger of Allah worked with them, carrying earth away and digging, in the process of which there occurred many miracles and clear signs. The idolators came and made camp to the north of Al-Madinah, near Uhud, and some of them camped on the high ground overlooking Al-Madinah, as Allah says:
﴿إِذْ جَآءُوكُمْ مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ﴾
(When they came upon you from above you and from below you,) The Messenger of Allah came out with the believers, who numbered nearly three thousand, or it was said that they numbered seven hundred. They had their backs towards (the mountain of) Sal` and were facing the enemy, and the ditch, in which there was no water, was between the two groups, preventing the cavalry and infantry from reaching them. The women and children were in the strongholds of Al-Madinah. Banu Qurayzah, who were a group among the Jews, had a fortress in the south-east of Al-Madinah, and they had made a treaty with the Prophet and were under his protection.
They numbered nearly eight hundred fighters. Huyay bin Akhtab An-Nadari went to them and kept trying to persuade them until they broke the treaty and went over to the side of the Confederates against the Messenger of Allah . The crisis deepened and things got worse, as Allah says:
﴿هُنَالِكَ ابْتُلِىَ الْمُؤْمِنُونَ وَزُلْزِلُواْ زِلْزَالاً شَدِيداً ﴾
(There, the believers were tried and shaken with a mighty shaking.) (33: 11) They besieged the Prophet and his Companions for almost a month, but they did not reach them and there was no fighting between them, except for when `Amr bin `Abd Wadd Al-`Amiri, who was one of the most famous and bravest horsemen of the Jahiliyyah, came with some other horsemen, and crossed the ditch to the Muslim side.
The Messenger of Allah called for the Muslim cavalry, and it was said that no one came forward. Then he called `Ali, may Allah be pleased with him, who came forward and they fought in single combat until Ali, may Allah be pleased with him, killed him, and this was a sign of imminent victory. Then Allah sent an intensely cold wind with strong gusts against the Confederates, and they were left with no tents or anything else; they could not light any fires or do anything, and so they departed, disappointed and defeated, as Allah says:
﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ اذْكُرُواْ نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحاً وَجُنُوداً﴾
(O you who believe! Remember Allah’s favor to you, when there came against you hosts, and We sent against them a wind and forces) Mujahid said: “This was the easterly wind.” This view is supported by another Hadith:
«نُصِرْتُ بِالصَّبَا، وَأُهْلِكَتْ عَادٌ بِالدَّبُور»
(I was given victory by the easterly wind, and `Ad were destroyed by the westerly wind.)
﴿وَجُنُوداً لَّمْ تَرَوْهَا﴾
(and forces that you saw not.) This refers to the angels who shook them and cast fear and terror into their hearts. The chief of each tribe said, “O Banu so-and-so, to me!” So they gathered around him, and he said, “Let us save ourselves,” when Allah cast fear and terror into their hearts.
Other places where wind was used to help the Prophet (SAW) – Not sure if these too were in fact easterly winds. Wallahu A’lam.
Battle of Badr
“You killed them not, but Allah killed them. And you (Muhammad SAW) threw not when you did throw, but Allah threw, that He might test the believers by a fair trial from Him. Verily, Allah is All-Hearer, All-Knower.” [Al Anfal 8:17]
Regarding descent of the verse: ‘ And you (Muhammad SAW) threw not when you did throw, but Allah threw’,
Ibn Abbas said: The Apostle of Allah (Sallallaho alaihi wasallam) asked Ali to give him a handful of ‘Hasba’ (=small pebbles), so Ali did give him, then he threw it towards the folk (enemy) none among the folk could remain but that his eyes were filled by those small pebbles, so the aforesaid verse was sent, ‘And you (Muhammad SAW) threw not when you did throw, but Allah threw.’ (Al-Tabrani Ibn Mardaviya)
Muhammad bin Kaab Al-Qurzi narrated: when the folk (enemy) came close to each other, the Prophet took handful of dust and he threw it towards the faces of the folk and said: (Your) faces get deformed. The dust entered into the eyes of all of them and the companions of the Allah’s Apostle began to fight and slay them. Their defeat was due to throwing (of dust) by the Apostle of Allah (Sallallaho alaihi wasallam). Then Allah sent: ‘ And you (Muhammad SAW) threw not when you did throw, but Allah threw’. (Ibn Jarir)
Battle of Hunain
“Truly Allah has given you victory on many battlefields, and on the Day of Hunain (battle) when you rejoiced at your great number but it availed you naught and the earth, vast as it is, was straitened for you, then you turned back in flight. Then Allah did send down His Sakinah (calmness, tranquility and reassurance, etc.) on the Messenger (Muhammad SAW), and on the believers, and sent down forces (angels) which you saw not, and punished the disbelievers. Such is the recompense of disbelievers.” [At Tawbah 9:25-26]
Al Abbas narrated: On the day of Hunain I was with the Apostle of Allah (Sallallaho alaihi wasallam-, I and Abu Sufyan bin al Harith never departed Allah’s Apostle (Sallallaho alaihi wasallam) who was on the white mule. When the Muslims faced the polytheists, the Muslims fled away. The Apostle of Allah advanced his mule towards the infidels. I was holding its bridle and Abu Sufyan was on the other side. Allah’s Apostle asked me to call the companions of Samra (-Tree). When they heard my voice they returned as a cow returns to his young ones saying ‘Labbyak’. Then call was given to ‘Ansar’ (Medinites), and then call was given to Banu Harith bin Al-Khizraj. The Allah’s Apostle led the attack and said: now the battles front is hot. Allah’s Apostle picked up the small pebbles and he threw them towards the infidels and said: By the Lord of Kaaba they have been defeated. I saw the battle as it was, but everyone (among the enemy) looked exhausted by the throw of Allah’s Apostle, and they took to flight, Allah defeated them. [Ahmad, Muslim, Al Nasai]
[Special “jazakumullah khayr” to: Dr. Farhat Hashmi and Br. Raja Zia-ul-Haq.]