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Breaking Someone’s Teeth (Hadith No. 1569)

Bismillah.

Hadith No. 1568 (below) is a repeat. Read it here.

Volume 3, Book 29, Number 73:

Narrated Ya’li (radiallaahu `anhu):

While I was with Allah’s Messenger (sallallahu 'alaihi wa sallam) there came to him a man wearing a cloak having a trace of yellowish perfume or a similar thing on it. `Umar used to say to me, “Would you like to see the Prophet (sallallahu 'alaihi wa sallam) at the time when he is inspired divinely?” So, it happened that he was inspired (then) and when the inspiration was over the Prophet (sallallahu 'alaihi wa sallam) said (to that man), “Do in your `Umra the same as you do in your Hajj.”

Today’s Hadith:

Volume 3, Book 29, Number 74:

Narrated Ibn Abbas (radiallaahu `anhu):

A man bit the hand of another man but in that process the latter broke one incisor tooth of the former, and the Prophet (sallallahu 'alaihi wa sallam) forgave the latter.

Two people were fighting, one bit the hand of the other, while the latter broke the tooth of the former while snatching away his hand. When they went to the Prophet (sallallaahu `alayhi wasallam) to judge between them, he forgave the latter (who had snatched away his hand) and said that there will be no diyat (blood money: 5 camels for one tooth) in this case. He said:

يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ، لَا دِيَةَ لَك
[roughly translated:] “One of you bit the hand of the other like a horse/stallion bites. There’s no diyat (blood money) for you.” [Bukhari & Muslim]

So the scholars have said that there’s no kaffaarah for the one who bit the hand. Also, the one who snatched away his hand should’ve freed himself some other way instead of breaking the other’s tooth.

P.S. I don’t know why, but this incident seems sort of funny to me.

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To Kill in Makkah (Hadith No. 1567)

Bismillah.

Hadith no. 1566 (below) is a repeat. Read it here.

Volume 3, Book 29, Number 71:

Narrated Ibn ‘Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca.

Today’s Hadith:

Volume 3, Book 29, Number 72:

Narrated Anas bin Malik (radiallaahu `anhu):

Allah’s Apostle (sallallaahu `alayhi wasallam) entered Mecca in the year of its Conquest wearing an Arabian helmet on his head and when the Prophet (sallallaahu `alayhi wasallam) took it off, a person came and said, “Ibn Khatal is holding the covering of the Ka’ba (taking refuge in the Ka’ba).” The Prophet (sallallaahu `alayhi wasallam) said, “Kill him.”

Prophet (sallallaahu `alayhi wasallam) was most probably not in Ihraam when he entered Makkah during the conquest, as it says in the narration that he was wearing an Arabian helmet on his head. Scholars have differed in their opinions:

  • It is permissible to enter Makkah without Ihraam – without the intention of performing Hajj/`Umrah
  • This was special to the Prophet (sallallaahu `alayhi wasallam) and no one else is allowed to enter Makkah without Ihraam. Prophet (sallallaahu `alayhi wasallam) had said:
    “Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was made legal for me for few hours or so on that day.”

Ibn Khatal, as mentioned in stories (having unreliable sources), killed a Muslim slave and then apostatized. The only thing having a strong back to it is that he was a poet and used to recite verses abusing the Prophet (sallallaahu `alayhi wasallam). On the day of Makkah’s Conquest, Prophet (sallallaahu `alayhi wasallam) had ordered for a few men to be killed. Ibn Khatal was one of them.

There’s a lot of discussion on this matter. Some people are trying to prove how unfair the Prophet (sallallaahu `alayhi wasallam) was in this decision of his, and others are trying to prove that this guy deserved it. I feel uninterested because I don’t need a reason to believe in the correct judgement of the Prophet (sallallaahu `alayhi wasallam). If you feel the need to read up on it, avoid Google. Too many pseudo-Islamic-content-pushers out there. :P
Read books of reliable scholars, or indulge in discussions with the knowledgeable ones.

Side note, this proves how Makkah is NOT a sanctuary for criminals.

`Umrah – Terms & Conditions (Hadith No. 1565)

Bismillah.

Volume 3, Book 29, Number 70:

Narrated Al-Bara (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) assumed Ihram for Umra in the month of Dhul-Qa’da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.

Prophet (sallallaahu `alayhi wasallam) agreed to the condition put forward by the pagans in order to be able to do `Umrah. It makes sense that he did that since the Quraysh were the custodians of Ka`bah at that time, so they had the authority.

Nowadays, the Saudi government is responsible for the pilgrims, so if they put forward any terms and conditions for those who intend to perform Hajj/`Umrah, the latter should comply. :)

Ihraam – Exceptions? (Ahadith 1562 – 1564)

Bismillah.

Volume 3, Book 29, Number 67:

Narrated Ibn ‘Abbas (radiallaahu `anhu):

I heard the Prophet (sallallaahu `alayhi wasallam) delivering a sermon at ‘Arafat saying, “If a Muhrim does not find slippers, he could wear Khuffs (but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers.”


Volume 3, Book 29, Number 68:

Narrated Abdullah (radiallaahu `anhu):

Allah’s Apostle (sallallaahu `alayhi wasallam) was asked what sort of clothes a Muhrim should wear. He replied, “He should not wear a shirt, turbans, trousers, a hooded cloak, or a dress perfumed with saffron or Wars; and if slippers are not available he can wear Khuffs but he should cut them so that they reach below the ankles.


Volume 3, Book 29, Number 69:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) delivered a sermon at ‘Arafat and said, “Whoever does not get an Izar can wear trousers, and whoever cannot get a pair of shoes can wear Khuffs.”

Socks:

It is not permissible for a man who is in ihraam to wear socks, but it is permissible for a woman to do that.

The Standing Committee was asked: what is the ruling on wearing socks on the feet and doing tawaaf al-qudoom in them during Hajj, and doing the tawaaf of ‘Umrah in them during ‘Umrah?

They replied:

It is not permissible for men to wear socks when in ihraam for Hajj or ‘Umrah. If he needs to wear them because of sickness etc, then he must offer a ransom (fidyah), which is to fast for three days, or to feed six poor persons, giving each one half a saa’ of dates or similar food, or to sacrifice a sheep.
Fataawa al-Lajnah al-Daa’imah li’l-Buhooth al-‘Ilmiyyah wa’l-Ifta’, 11/183.

Trousers:

“Whoever does not find an Izar (chadar) can wear trousers”. I doubt if there’s anyone today who fits this description. Going for Hajj, spending huge sums of money, one just might find enough to buy two plain white sheets for his Ihraam, right?

Khuffs:

Dealt with already. See this.

Ihraam – Shower? (Hadith No. 1561)

Bismillah.

Hadith no. 1560 (below) is a repeat. Read it here.

Volume 3, Book 29, Number 65:

Narrated Ibn ‘Abbas (radiallaahu `anhu):

A man was crushed to death by his she-camel and was brought to Allah’s Apostle (sallallaahu `alayhi wasallam) who said, “Give him a bath and shroud him, but do not cover his head, and do not bring any perfume near to him, as he will be resurrected reciting Talbiya.”

Today’s Hadith:

Volume 3, Book 29, Number 66:

Narrated ‘Abdullah bin Hunain:

Abdullah bin Al-Abbas (radiallaahu `anhu) and Al-Miswar bin Makhrama (radiallaahu `anhu) differed at Al-Abwa’; Ibn ‘Abbas (radiallaahu `anhu) said that a Muhrim could wash his head; while Al-Miswar (radiallaahu `anhu) maintained that he should not do so. ‘Abdullah bin ‘Abbas (radiallaahu `anhu) sent me to Abu Aiyub Al-Ansari (radiallaahu `anhu) and I found him bathing between the two wooden posts (of the well) and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied, “I am ‘Abdullah bin Hunain and I have been sent to you by Ibn ‘Abbas (radiallaahu `anhu) to ask you how Allah’s Apostle (sallallaahu `alayhi wasallam) used to wash his head while in the state of lhram.” Abu Aiyub Al-Ansari (radiallaahu `anhu) caught hold of the sheet of cloth and lowered it till his head appeared before me, and then told somebody to pour water on his head. He poured water on his head, and he (Abu Aiyub) rubbed his head with his hands by bringing them from back to front and from front to back and said, “I saw the Prophet (sallallaahu `alayhi wasallam) doing like this.”

Hence proven, that a Muhrim may take a shower and wash his hair as well.

It is permissible for the Muslim to wash his entire body in order to cool down if it is hot. This will give him more energy in order to perform this act of worship. He should take care when washing so that nothing falls from his hair or skin.
Standing Committee for Academic Research and Issuing Fatwas, Fataawa al-Lajnah, 11/184

P.S. it’s interesting to know the way Prophet (sallallaahu `alayhi wasallam) used to wash his hair – moving his hands front to back and then back to front. Unknown Sunnah, eh?

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