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There is no Harm III (Ahadith 1490 – 1495)

Bismillah.

Volume 2, Book 26, Number 790:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) was asked about the slaughtering, shaving (of the head), and the doing of Rami before or after the due times. He said, “There is no harm in that.”


Volume 2, Book 26, Number 791:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, “I got my head shaved before slaughtering.” He replied, “Slaughter (now) and there is no harm in it.” (Another) man said, “I did the Rami (of the Jimar) after midday.” The Prophet (sallallaahu `alayhi wasallam) replied, “There was no harm in it.”


Volume 2, Book 26, Number 792:

Narrated ‘Abdullah bin ‘Amr (radiallaahu `anhu):

Allah’s Apostle (sallallaahu `alayhi wasallam) stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, “Ignorantly I got my head shaved before slaughtering.” The Prophet (sallallaahu `alayhi wasallam) replied, “Slaughter (now) and there is no harm in it.” Another man said, “Unknowingly I slaughtered the Hadi before doing the Rami.” The Prophet (sallallaahu `alayhi wasallam) said, “Do Rami now and there is no harm in it.” So, on that day, when the Prophet (sallallaahu `alayhi wasallam) was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, “Do it (now) and there is no harm.”


Volume 2, Book 26, Number 793:

Narrated ‘Abdullah bin ‘Amr bin Al-‘As (radiallaahu `anhu):

I witnessed the Prophet (sallallaahu `alayhi wasallam) when he was delivering the sermon on the Day of Nahr. A man stood up and said, “I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering.” (Another said), “I slaughtered the Hadi before doing the Rami.” So, the people asked about many similar things. The Prophet (sallallaahu `alayhi wasallam) said, “Do it (now) and there is no harm in all these cases.” Whenever the Prophet (sallallaahu `alayhi wasallam) was asked about anything on that day, he replied, “Do it (now) and there is no harm in it.”


Volume 2, Book 26, Number 794:

Narrated ‘Abdullah bin ‘Amr bin Al-‘As (radiallaahu `anhu):

Allah’s Apostle (sallallaahu `alayhi wasallam) stopped while on his she-camel (the subnarrator then narrated the Hadith as above, i.e. 793).

Previously discussed here.

There is No Harm II (Ahadith 1479 – 1481)

Bismillah.

Volume 2, Book 26, Number 779:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) was asked about a person who had his head shaved before slaughtering (his Hadi) (or other similar ceremonies of Hajj). He replied, “There is no harm, there is no harm.”


Volume 2, Book 26, Number 780:

Narrated Ibn Abbas (radiallaahu `anhu):

A man said to the Prophet (sallallaahu `alayhi wasallam), “I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra).” The Prophet (sallallaahu `alayhi wasallam) replied, “There is no harm.” The man said, “I had my head shaved before slaughtering.” The Prophet (sallallaahu `alayhi wasallam) replied, “There is no harm.” He said, “I have slaughtered the Hadi before the Rami.” The Prophet (sallallaahu `alayhi wasallam) replied, “There is no harm.”


Volume 2, Book 26, Number 781:

Narrated Ibn Abbas (radiallaahu `anhu):

The Prophet (sallallaahu `alayhi wasallam) was asked by a man who said, “I have done the Rami in the evening.” The Prophet (sallallaahu `alayhi wasallam) replied, “There is no harm in it.” Another man asked, “I had my head shaved before the slaughtering.” The Prophet (sallallaahu `alayhi wasallam) replied, “There is no harm in it.”

Previous post on the same subject: There is No Harm

Leniency. Prophet (sallallaahu `alayhi wasallam) was a lenient person himself, and that’s how he represented the Deen to be – relaxed. Something so important and grand as Hajj should have had strict guidelines, no? That one can’t cut their hair before slaughtering their animal, and if they did, they should have to repeat the manasik, or at least give some expiation. But he just kept saying ‘there’s no harm’. As if he meant to portray that the intention had more importance than the action itself.

Having said that, it doesn’t mean that we can do whatever we want in Hajj. Once we intend to perform Hajj or Umrah etc., it is necessary to learn about the rituals and procedures beforehand. And after doing all that, if it so happens that while performing the rituals, you got confused about the sequence and did something before its time and place out of forgetfulness, then remember these words: there’s no harm.
But if someone doesn’t learn about the procedures and lands up in Makkah to do Hajj, and then he commits mistakes, there might be some harm..

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